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Showing 1 - 4 of 4 matches in All Departments
A turn to the animal is underway in the humanities, most obviously
in such fields as philosophy, literary studies, cultural studies,
and religious studies. One important catalyst for this development
has been the remarkable body of animal theory issuing from such
thinkers as Jacques Derrida and Donna Haraway. What might the
resulting interdisciplinary field, commonly termed animality
studies, mean for theology, biblical studies, and other cognate
disciplines? Is it possible to move from animal theory to
creaturely theology?
We hopeaeven as we doubtathat the environmental crisis can be controlled. Public awareness of our speciesa self-destructiveness as material beings in a material world is growingabut so is the destructiveness. The practical interventions needed for saving and restoring the earth will require a collective shift of such magnitude as to take on a spiritual and religious intensity.This transformation has in part already begun. Traditions of ecological theology and ecologically aware religious practice have been preparing the way for decades. Yet these traditions still remain marginal to society, academy, and church. With a fresh, transdisciplinary approach, Ecospirit probes the possibility of a green shift radical enough to permeate the ancient roots of our sensibility and the social sources of our practice. From new language for imagining the earth as a living ground to current constructions of nature in theology, science, and philosophy; from environmentalismas questioning of postmodern thought to a garden of green doctrines, rituals, and liturgies for contemporary religion, these original essays explore and expand our sense of how to proceed in the face of an ecological crisis that demands new thinking and acting. In the midst of planetary crisis, they activateimagination, humor, ritual, and hope.
We hopeaeven as we doubtathat the environmental crisis can be controlled. Public awareness of our speciesa self-destructiveness as material beings in a material world is growingabut so is the destructiveness. The practical interventions needed for saving and restoring the earth will require a collective shift of such magnitude as to take on a spiritual and religious intensity.This transformation has in part already begun. Traditions of ecological theology and ecologically aware religious practice have been preparing the way for decades. Yet these traditions still remain marginal to society, academy, and church. With a fresh, transdisciplinary approach, Ecospirit probes the possibility of a green shift radical enough to permeate the ancient roots of our sensibility and the social sources of our practice. From new language for imagining the earth as a living ground to current constructions of nature in theology, science, and philosophy; from environmentalismas questioning of postmodern thought to a garden of green doctrines, rituals, and liturgies for contemporary religion, these original essays explore and expand our sense of how to proceed in the face of an ecological crisis that demands new thinking and acting. In the midst of planetary crisis, they activateimagination, humor, ritual, and hope.
A turn to the animal is underway in the humanities, most obviously
in such fields as philosophy, literary studies, cultural studies,
and religious studies. One important catalyst for this development
has been the remarkable body of animal theory issuing from such
thinkers as Jacques Derrida and Donna Haraway. What might the
resulting interdisciplinary field, commonly termed animality
studies, mean for theology, biblical studies, and other cognate
disciplines? Is it possible to move from animal theory to
creaturely theology?
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