Marxism and Urban Culture is the first volume to reconcile social science and humanities perspectives on culture. Covering a range of global cities-Bologna, Buenos Aires, Guatemala City, Liverpool, London, Los Angeles, Madrid, Mahalla al-Kubra, Mexico City, Montreal, Osaka, Strasbourg, Vienna-the contributions fuse political and theoretical concerns with analyses of urban cultural practices and historical movements, as well as urban-themed literary and filmic art. Conceived as a response to the persistent rift between disciplinary Marxist approaches to culture, this book prioritizes the urban problematic and builds implicitly and explicitly on work by numerous thinkers: not only Karl Marx but also David Harvey, Henri Lefebvre, Friedrich Engels and Antonio Gramsci, among others. Rather than reanimate reductive views either of Marx or of urban theory, the chapters in Marxism and Urban Culture speak broadly to the interdisciplinary connections that are increasingly the concern of cultural scholars working across and beyond the boundaries of geography, sociology, history, political science, language and literature fields, film studies, and more. A foreword written by Andy Merrifield (the author of Metromarxism) and an introduction by Benjamin Fraser (the author of Henri Lefebvre and the Spanish Urban Experience) situate the book's chapters firmly in interdisciplinary terrain.

Ideas and concepts of liminality have long shaped debates around the uses and practices of space in constructions of identity, particularly in relation to different forms of travel such as tourism, migration and pilgrimage, and the social, cultural and experiential landscapes associated with these and other mobilities. The ritual, performative and embodied geographies of borderzones, non-places, transitional spaces, or 'spaces in-between' are often discussed in terms of the liminal, yet there have been few attempts to problematize the concept, or to rethink how ideas of the liminal might find critical resonance with contemporary developments in the study of place, space and mobility. Liminal Landscapes fills this void by bringing together variety of new and emerging methodological approaches of liminality from varying disciplines to explore new theoretical perspectives on mobility, space and socio-cultural experience. By doing so, it offers new insight into contemporary questions about technology, surveillance, power, the city, and post-industrial modernity within the context of tourism and mobility. The book draws on a wide range of disciplinary approaches, including social anthropology, cultural geography, film, media and cultural studies, art and visual culture, and tourism studies. It brings together recent research from scholars with international reputations in the fields of tourism, mobility, landscape and place, alongside the work of emergent scholars who are developing new insights and perspectives in this area. This timely intervention is the first collection to offer an interdisciplinary account of the intersection between liminality and landscape in terms of space, place and identity. It therefore charts new directions in the study of liminal spaces and mobility practices and will be valuable reading for range of students, researchers and academics interested in this field.

In Posthuman Buddhism and the Digital Self, Les Roberts extends his earlier work on spatial anthropology to consider questions of time, spaciousness and the phenomenology of self. Across the book’s four main chapters – which range from David Bowie’s long-standing interest in Buddhism, to street photography of 1980s Liverpool, to the ambient soundscapes of Derek Jarman’s Blue, or to the slow, contemplative cinema of Tsai Ming-Liang – Roberts lays the groundwork for the concept of ‘dwellspace’ as a means by which to unpick the shifting spatial, temporal and experiential modalities of everyday mediascapes. Understood as a particular disposition towards time, Roberts’s foray into dwellspace proceeds from a Pascalian reflection on the self/non-self in which being content in an empty room vies with the demands of having content in an empty room. Taking the idea of posthuman Buddhism as a heuristic lens, Roberts sets in motion a number of interrelated lines of enquiry that prompt renewed focus on questions of boredom, distraction and reverie and cast into sharper relief the psychosocial and creative affordances of ambience, spaciousness and slowness. The book argues that the colonisation of ‘empty time’ by 24/7 digital capitalism has gone hand-in-hand with the growth of the corporate mindfulness industry, and with it, the co-option, commodification and digitisation of dwellspace. Posthuman Buddhism is thus in part an exploration of the dialectics of dwellspace that orbits around a creative self-praxis rooted in the negation and dissolution of the self, one of the foundational cornerstones of Buddhist theory and practice.

Spatial Anthropology draws together a number of interrelated strands of research focused on landscape, place and cultural memory in the north-west of England. At the core of the book lies an engagement with the methodological opportunities offered by new interdisciplinary frameworks of research and practice that have emerged in the wake of a putative 'spatial turn' in arts and humanities scholarship in recent years. The spatial methods explored in the book represent a consolidation of site-specific interventions enacted in landscapes located in the north-west and beyond. Utilising digital tools and geospatial technologies alongside ethnographic, performative and autoethnographic modes of spatio-cultural analysis, spatial anthropology is presented as a geographically immersive and critically reflexive set of practices designed to explore the embodied and increasingly multi-faceted spatialities of place, mobility and memory. From the radically placeless environment of a motorway traffic island, to the 'affective archipelago' of former cinema sites, or the 'songlines' and micro-geographies of musical memory, Spatial Anthropology offers a rich tapestry of landscapes, practices and spatial stories that speaks to both the particularities of place and locality as well as the more delocalised topographies of regional, national and global mobility.

Marxism and Urban Culture is the first volume to reconcile social science and humanities perspectives on culture. Covering a range of global cities-Bologna, Buenos Aires, Guatemala City, Liverpool, London, Los Angeles, Madrid, Mahalla al-Kubra, Mexico City, Montreal, Osaka, Strasbourg, Vienna-the contributions fuse political and theoretical concerns with analyses of urban cultural practices and historical movements, as well as urban-themed literary and filmic art. Conceived as a response to the persistent rift between disciplinary Marxist approaches to culture, this book prioritizes the urban problematic and builds implicitly and explicitly on work by numerous thinkers: not only Karl Marx but also David Harvey, Henri Lefebvre, Friedrich Engels and Antonio Gramsci, among others. Rather than reanimate reductive views either of Marx or of urban theory, the chapters in Marxism and Urban Culture speak broadly to the interdisciplinary connections that are increasingly the concern of cultural scholars working across and beyond the boundaries of geography, sociology, history, political science, language and literature fields, film studies, and more. A foreword written by Andy Merrifield (the author of Metromarxism) and an introduction by Benjamin Fraser (the author of Henri Lefebvre and the Spanish Urban Experience) situate the book's chapters firmly in interdisciplinary terrain.

This volume examines the location of memories and histories of popular music and its multiple pasts, exploring the different 'places' in which popular music can be situated, including the local physical site, the museum storeroom and exhibition space, and the digitized archive and display space made possible by the internet. Contributors from a broad range of disciplines such as archive studies, popular music studies, media and cultural studies, leisure and tourism, sociology, museum studies, communication studies, cultural geography, and social anthropology visit the specialized locus of popular music histories and heritage, offering diverse set of approaches. Popular music studies has increasingly engaged with popular music histories, exploring memory processes and considering identity, collective and cultural memory, and notions of popular culture's heritage values, yet few accounts have spatially located such trends to focus on the spaces and places where we encounter and engender our relationship with popular music's history and legacies. This book offers a timely re-evaluation of such sites, reinserting them into the narratives of popular music and offering new perspectives on their function and significance within the production of popular music heritage. Bringing together recent research based on extensive fieldwork from scholars of popular music studies, cultural sociology, and museum studies, alongside the new insights of practice-based considerations of current practitioners within the field of popular music heritage, this is the first collection to address the interdisciplinary interest in situating popular music histories, heritages, and pasts. The book will therefore appeal to a wide and growing academic readership focused on issues of heritage, cultural memory, and popular music, and provide a timely intervention in a field of study that is engaging scholars from across a broad spectrum of disciplinary backgrounds and theoretical perspectives.

Now in paperback.

#14 in the Milan Jacovich mystery series . . .

Going to your high school reunion is never fun. But this time, it's murder.

When Cleveland private eye Milan Jacovich reluctantly attends the fortieth reunion of his St. Clair High School graduating class, he gets a rude surprise: one of his classmates is found shot dead and another quickly becomes the main suspect.

The suspect, successful playwright Tommy Wiggins, draws Milan into the case--and puts him in a very awkward position. Investigating his former schoolmates is an uncomfortable task for Milan, as he soon discovers the dark secrets of people he only thought he knew.

The deceased Dr. Phil Kohn, it turns out, was a cad who managed to make more than a few enemies during his abbreviated life. But did a forty-year-old grudge really lead to his death? Or was it something more recent--a jealous spouse, a shady business partner?

Milan's hunt for the real killer leads him through the oddly intertwined worlds of Clevelan

Spatial Anthropology draws together a number of interrelated strands of research focused on landscape, place and cultural memory in the north-west of England. At the core of the book lies an engagement with the methodological opportunities offered by new interdisciplinary frameworks of research and practice that have emerged in the wake of a putative 'spatial turn' in arts and humanities scholarship in recent years. The spatial methods explored in the book represent a consolidation of site-specific interventions enacted in landscapes located in the north-west and beyond. Utilising digital tools and geospatial technologies alongside ethnographic, performative and autoethnographic modes of spatio-cultural analysis, spatial anthropology is presented as a geographically immersive and critically reflexive set of practices designed to explore the embodied and increasingly multi-faceted spatialities of place, mobility and memory. From the radically placeless environment of a motorway traffic island, to the 'affective archipelago' of former cinema sites, or the 'songlines' and micro-geographies of musical memory, Spatial Anthropology offers a rich tapestry of landscapes, practices and spatial stories that speaks to both the particularities of place and locality as well as the more delocalised topographies of regional, national and global mobility.

The application of Geographic Information Systems (GIS) to issues in history is among the most exciting developments in both digital and spatial humanities. Describing a wide variety of applications, the essays in this volume highlight the methodological and substantive implications of a spatial approach to history. They illustrate how the use of GIS is changing our understanding of the geographies of the past and has become the basis for new ways to study history. Contributors focus on current developments in the use of historical sources and explore the insights gained by applying GIS to develop historiography. Toward Spatial Humanities is a compelling demonstration of how GIS can contribute to our historical understanding.

The application of Geographic Information Systems (GIS) to issues in history is among the most exciting developments in both digital and spatial humanities. Describing a wide variety of applications, the essays in this volume highlight the methodological and substantive implications of a spatial approach to history. They illustrate how the use of GIS is changing our understanding of the geographies of the past and has become the basis for new ways to study history. Contributors focus on current developments in the use of historical sources and explore the insights gained by applying GIS to develop historiography. Toward Spatial Humanities is a compelling demonstration of how GIS can contribute to our historical understanding.

Leading scholars in the interdisciplinary field of geo-spatial visual studies examine the social experience of cinema and the different ways in which film production developed as a commercial enterprise, as a leisure activity, and as modes of expression and communication. Their research charts new pathways in mapping the relationship between film production and local film practices, theatrical exhibition circuits and cinema going, creating new forms of spatial anthropology. Topics include cinematic practices in rural and urban communities, development of cinema by amateur filmmakers, and use of GIS in mapping the spatial development of film production and cinema going as social practices.

Ideas and concepts of liminality have long shaped debates around the uses and practices of space in constructions of identity, particularly in relation to different forms of travel such as tourism, migration and pilgrimage, and the social, cultural and experiential landscapes associated with these and other mobilities. The ritual, performative and embodied geographies of borderzones, non-places, transitional spaces, or 'spaces in-between' are often discussed in terms of the liminal, yet there have been few attempts to problematize the concept, or to rethink how ideas of the liminal might find critical resonance with contemporary developments in the study of place, space and mobility. Liminal Landscapes fills this void by bringing together variety of new and emerging methodological approaches of liminality from varying disciplines to explore new theoretical perspectives on mobility, space and socio-cultural experience. By doing so, it offers new insight into contemporary questions about technology, surveillance, power, the city, and post-industrial modernity within the context of tourism and mobility. The book draws on a wide range of disciplinary approaches, including social anthropology, cultural geography, film, media and cultural studies, art and visual culture, and tourism studies. It brings together recent research from scholars with international reputations in the fields of tourism, mobility, landscape and place, alongside the work of emergent scholars who are developing new insights and perspectives in this area. This timely intervention is the first collection to offer an interdisciplinary account of the intersection between liminality and landscape in terms of space, place and identity. It therefore charts new directions in the study of liminal spaces and mobility practices and will be valuable reading for range of students, researchers and academics interested in this field.

#15 in the Milan Jacovich mystery series . . .

A simple missing-person case gets complicated when Milan Jacovich (pronounced MY-lan YOCK-ovich) discovers that 28-year-old Earl Dacey left behind a strange collection of voyeuristic videos in his mother's West Side Cleveland house. Was Earl just a pervert shadowing Catholic schoolgirls in Northeast Ohio shopping malls with his hidden camera . . . or had he become entangled with unsavory characters in the local adult film business?

When Milan uncovers a possible link to organized crime, the FBI gets interested--and Milan's "well connected" friend Victor Gaimari gets angry. After a dead body turns up, the Cleveland Police take over, and Milan figures he's off the case. So why does crusty Lieutenant McHargue ask him to lend a hand?

Still feeling the effects of a recent concussion and well aware of his aging body, Milan takes the advice of a colleague and hires an assistant. Kevin O'Bannion is young and eager to learn the P.I. business. An Army veteran with combat experience and a juvenile-crime record, he definitely won't shy away from a fight. But will he be able to control his volatile temper and help get the job done? Milan finds out soon enough--with his own life on the line.

Vietnam veteran Dominick Candiotti has been long estranged from his family. His late parents were close to the ruling mob clan in Youngstown, his sister was a bad-tempered and dissatisfied nag, and his middle brother was a corruptible police lieutenant. But in 1985, their oldest brother Richard Candiotti---beloved by every Italian Catholic in Youngstown as "Father Candy"---dies, and Dominick returns home for the funeral.

Dominick is greatly disturbed by Richard's death, which has been ruled a suicide. Dissatisfied with this answer, he sets out to find the truth, revealing secrets and coming face-to-face with brutality and violence.

Award-winning author Les Roberts pens a riveting and moving tale about walking the fragile tightrope between love and hatred.

"If this thing insists on moving in with me then it's going to be on my bloody terms." This defiant promise was made 16 years ago on the day that it was confirmed that Les Roberts had Parkinson's disease. In the summer of 2008 he would put this proclamation to its toughest test. For Les, a runner who had won the Masters 5,000 metres World Championship in 1985, and cyclist who had earlier competed successfully at senior level, riding from Land's End to John O'Groats in 12 days would be a real challenge - particularly at the age of 64. This book is Les's account of the highs and lows of what would be a journey of determination and re-discovery. Part travelogue, part cyclist's tale and part memoire, it is a story of courage, endeavour - and some very memorable puddings!

Leading scholars in the interdisciplinary field of geo-spatial visual studies examine the social experience of cinema and the different ways in which film production developed as a commercial enterprise, as a leisure activity, and as modes of expression and communication. Their research charts new pathways in mapping the relationship between film production and local film practices, theatrical exhibition circuits and cinema going, creating new forms of spatial anthropology. Topics include cinematic practices in rural and urban communities, development of cinema by amateur filmmakers, and use of GIS in mapping the spatial development of film production and cinema going as social practices.