An eight-volume series, this collection contains comprehensive introductions, notes that encourage discussion, and extensive bibliographies on the history of philosophy. Eighteenth-Century Philosophy presents readings on the history of philosophy, providing the full scope and impact of Western philosophy from the Presocratics to the important thinkers of the twentieth century. Containing many selections that appear in English for the first time, this series presents extensive and carefully chosen selections that emphasize the ranges and significance of the important philosophers of each period and well as their interrelationships with each other and with the intellectual current of their age.

When this work was first published in 1960, it immediately filled a void in Kant scholarship. It was the first study entirely devoted to Kant's Critique of Practical Reason and by far the most substantial commentary on it ever written. Included are sections that show the connection between Kant's ethical theory and contemporary action theory. This landmark in Western philosophical literature remains an indispensable aid to a complete understanding of Kant's philosophy for students and professional scholars alike. This Critique is the only writing in which Kant weaves his thoughts on practical reason into a unified argument. Beck offers a classic examination of this argument and expertly places it in the context of Kant's philosophy and of the moral philosophy of the eighteenth century.

Aelred, abbot of the Yorkshire Cistercian abbey of Rievaulx from 1147 to 1167, wrote six spiritual treatises, seven historical treatises, and 182 liturgical sermons, many of which he delivered as chapter talks to his monks. Translations of the first twenty-eight of these sermons appeared in CF 58 in 2001, translated by Theodore Berkeley and M. Basil Pennington, and sermons twenty-nine through forty-six appeared in CF 77 in 2015, translated by Marie Anne Mayeski. The current volume contains thirty-eight sermons for feasts from Advent through the Nativity of Mary, taken from the Durham and Lincoln collections, edited by Gaetano Raciti in CCCM 2B and 2C.

Isaac of Stella was an English-born Cistercian who studied in the schools before entering monastic life and becoming abbot of Stella in 1147. His liturgical sermons inject a speculative philosophical inquisitiveness into imaginative meditations on scenes from Scripture. This present volume includes sermons 27-55, along with three fragments. In these sermons, while treating biblical passages corresponding to the major feasts of the Christian calendar, Isaac tackles weighty dogmatic issues such as predestination, the problem of evil, and Christ's two natures.

This book, which encompasses the years from 1927 through 1931, is the first comprehensive sampler of Anderson's writings in the two weekly newspapers of which he was owner, publisher, reporter, copy writer, and printer. These articles from the files of the "Marion Democrat" and the "Smyth County News" reflect Anderson's interests in the local countryside that subsequently figured in his creative works.
Originally published in 1967.
A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.

In 1919 a middle-aged Chicago advertising writer from Ohio, a failure as a businessman, husband, and father, published a small yellow book of short stories intended to "reform" American literature. Against all expectations, Winesburg, Ohio: A Group of Tales of Ohio Small Town Life achieved what its author intended: after 1919 and after Winesburg, Ohio, American literature would be written and read freshly and differently. Winesburg, Ohio has never been out of print, but never has Anderson's book been published in the form and with the editorial care that the work has needed and deserved. The present text, authorized by the Sherwood Anderson Literary Estate Trust, is an expert text. The editor has relied on years of experience in editing Sherwood Anderson and has consulted all Anderson manuscripts, typescripts, letters, and diaries and all editions of the book to present the masterpiece in its intended state. New to this expert edition of Winesburg, Ohio are historical and cultural annotations, documentation of changes in the various editions, identification of the Ohio originals for Anderson's characters, and maps bearing the streets and buildings of the real town of Clyde, Ohio, which is the basis of Anderson's fictional account. Included as well are unique photographs of Anderson and Clyde, Ohio, illustrations that deepen knowledge and feeling for the author's actual hometown and time, revealing Winesburg, Ohio to be an intensely local narrative-very much an "Ohio" book-and yet a book that has found and held worldwide attention.

In 1927, tired of the literary life of New York City, New Orleans, and Chicago, a famous but aging American writer named Sherwood Anderson (1876-1941) -- author of Winesburg, Ohio(1919) and other short stories in which he virtually invented the modern American short-story -- moved to rural Southwest Virginia to write for and edit two small-town weekly newspaper that he owned, the Marion Democrat. and the Smyth County News. Living again among the small-town figures with whom he was usually most content, William Faulkner, Thomas Wolf, and indeed an entire generation of the greatest American writers -- worked for several years at making his newspaper nationally famous while struggling to come to terms with a life-threatening psychological depression and a failing third marriage.

Both of Anderson's midlife problems were complicated when he met Eleanor Copenhaver, lovely young daughter in one of the prominent first families of Marion and a career social worker for the YWCA. Trying to keep their ardent affair secret in the small town, Anderson avidly courted the socially prominent and much younger Miss Copenhaver while at the same time trying to free himself from his embittered third wife and overcome the disadvantages of his age and his lover's family's distrust of him.

Having by the end of 1931 continued for three years his surreptitious and consuming affair with Miss Copenhaver, Anderson determined on the first day of 1932 that the new year should be the year of decisions for him to gain his love in marriage or perhaps to end his life, and he began the new year with a creative venture unique in literature. Starting on January1, Anderson secretly wrote and hid away for Eleanor Copenhaver to find after his eventual death one letter each day, letters that she should someday discover, whether they had ever become married or not, and thereby relive in her memory their days of intense lovemaking a mutual despair about their then-unlikely marriage.

Found by Eleanor Copenhaver Anderson only at Sherwood Anderson's death in 1941 and then preserved intact by this grieving widow who had married Anderson in 1933, the carefully hidden letters of 1932 recording their intense and seemingly doomed love affair have remained secret until now. Chosen by Eleanor Copenhaver Anderson before her death in 1985 to publish her husband's secret love letters, Anderson scholar Ray Lewis White has prepared a fascinating edition of these unique letters for the enjoyment of students and scholars of literature as well as for all other readers who savor compelling and inspiring stories of loss and love.

The central project of the Critique of Pure Reason is to answer two sets of questions: What can we know and how can we know it? and What can't we know and why can't we know it? The essays in this collection are intended to help students read the Critique of Pure Reason with a greater understanding of its central themes and arguments, and with some awareness of important lines of criticism of those themes and arguments. Visit our website for sample chapters!

The central project of the Critique of Pure Reason is to answer two sets of questions: What can we know and how can we know it? and What can't we know and why can't we know it? The essays in this collection are intended to help students read the Critique of Pure Reason with a greater understanding of its central themes and arguments, and with some awareness of important lines of criticism of those themes and arguments.