Although his name has become a household word after he published Th e Origin of Species, a one-volume edition of his writings that covers the full gamut of his theoretical as well as scientific writings has not been available for many years. Charles Darwin: An Anthology, covers the heart of the five books for which the author is best known. This readable volume includes The Autobiography, The Voyage of the Beagle, The Origin of Species, The Descent of Man, and The Expression of the Emotions.

Disproportionate attention has long been paid to males in human and other social systems. The basic structures used to explain social behavior in sociological and biological work have overwhelmingly emphasized the significance and shape of male behavior and far less female behavior which is surely at least as important. Stratification, sexual selection, and natural selection of what women do among themselves and how they relate to men was explored in this volume for the first time. It is now available in a paperback edition, with a new introduction by Lionel Tiger. Do females conduct aggressive encounters with each other? Or do they have no impact on mate selection and hence on the future of the genotype? Is the main negotiation of females with males and not among themselves during this selective process? Do the usually larger size and frequently more elaborate behavioral displays of males betray the fact that the burden of selective functioning falls on males and not on females? It is improbable that the answer to these questions is "yes" and that there is little or nothing happening in all-female groups that affects not only how their communities operate but, more importantly in the long run, the genotype of their species. For those species in which gregarious social behavior is a sine qua non for successful reproduction, what are the principles of selection that operate through females? Are female hierarchies more abrasive or generous than male ones? Do they focus more on reproduction than production? What are the forms of female social grouping that either support, modify, inhibit, or stimulate sexual and hence natural selection? This work goes far beyond the slogans of our time for important responses to basic questions.

Pleasure is biologically desirable and good for physical and mental health. In The Pursuit of Pleasure, Lionel Tiger explores this aspect of human nature by focusing on the origins and forms of pleasure. Medical science has perfected a host of often astonishingly impressive methods for preventing, alleviating, or recovering from pain. Its opposite, pleasure, has not had such a well-funded and fully justified constituency. In fact, those committed to the understanding and pursuit of pleasure, are rarely accorded respect and a sense of significance. People have objected to the notion of pleasure for a variety of reasons. The most complex derive from religious convictions that the most morally admirable human life is marked by abstemiousness, suffering, even martyrdom. There is also a corresponding fear that people may pursue pleasure too avidly and with too strong a sense of entitlement, and the world's work will not get done. But just as there have been suspicions of the dangers of pleasure, there have also been its supporters who assert its vital and joyful centrality to human experience. The Pursuit of Pleasure favors an agnostic approach borrowed from natural science. In lively, witty, and eminently readable prose, Tiger identifies major forms of pleasure and explores their variations, now and in the past. Pleasure, says Tiger, is not a luxury but an evolutionary entitlement that deserves to be taken seriously. As we acknowledge our need for enjoyment, we understand the need to establish balance in our lives-our need for the pursuit of pleasure.

When Men in Groups was first published in l969, the New York Times daily critic titled his review "The Disturbing Rediscovery of the Obvious." What was so obvious was male bonding, a phrase that entered the language. The links between males in groups Tiger describes extend through many other primate species, through our evolution as hunters/gatherers, and cross-culturally. Male bonding characterizes human groups as varied as the Vatican Council, the New York Yankees, the Elks and Masons the secret societies of Sierra Leone and Kenya.The power of Tiger's book is its identification of the powerful links between men and the impact of females and families on essentially male groups. While the world has changed much, the argument of the book and its new introduction by the author suggest that a species-specific pattern ofamale bonding continues to be part of the human default system. Perhaps one day concrete evidence of its location will emerge from the startling work on the human genome, just as the elaborate and consequential sex differences to which Men in Groups drew such pioneering attention have already become part of the common wisdom. Meanwhile, Men in Groups remains a measured andaresponsibleabut intrepid inspection of a major aspect of human social organization and personal behavior. The book was controversial when it first appeared, and often foolishly and unduly scorned. But it has remained a fundamental contribution to the emerging synthesis between the social and natural sciences.

Although his name has become a household word after he published "The Origin of the Species," a one-volume edition of his writings that covers the full gamut of his theoretical as well as scientific writings has not been available for many years. "Charles Darwin: An Anthology," covers the heart of the five books for which the author is best known. This readable volume includes "The Autobiography, The Voyage of the Beagle, The Origin of the Species, The Descent of Man," and "The Expression of the Emotion."

The volume also includes parts of Darwin's less well-known works. Although it was published last chronologically, "The Autobiography" is an ideal beginning to the volume. A new introduction by the noted anthropologist Lionel Tiger underlines the continuing importance of Darwin's thinking, and explains why it still infl uences contemporary scholarship in many fi elds.

These selections have not been rewritten--they are pure Darwin. The dull and the unessential have been eliminated. What remains is material that best illustrates Darwin's most important and interesting ideas. Th e selection manages as well to retain his most readable prose, while presenting the fundamentals of Darwin's revolutionary thought. Collectively, the volume paints a picture of an immensely curious and indefatigable mind. This volume also includes a critical bibliography that will prove valuable to those interested in further reading.

"Marston Bates" (1906-1974) was an American zoologist. His studies on mosquitoes led to the understanding of the causes of yellow fever in South America. He is the author of numerous science books including "The Land and Wildlife of South America" and "The Nature of Natural History."

"Philip S. Humphrey" is Curator Emeritus and former Director of the Natural History Museum at the University of Kansas.

"Lionel Tiger" is Charles Darwin Professor of Anthropology at Rutgers University. He is the author of "The Decline of Males, Optimism, The Pursuit of Pleasure, China's Food, The Manufacture of Evil, Men in Groups," and with Robin Fox, "The Imperial Animal." He directs the anthropology publishing eff ort at Transaction Publishers.

Disproportionate attention has long been paid to males in human and other social systems. The basic structures used to explain social behavior in sociological and biological work have overwhelmingly emphasized the significance and shape of male behavior and far less female behavior which is surely at least as important. Stratification, sexual selection, and natural selection of what women do among themselves and how they relate to men was explored in this volume for the first time. It is now available in a paperback edition, with a new introduction by Lionel Tiger.

Do females conduct aggressive encounters with each other? Or do they have no impact on mate selection and hence on the future of the genotype? Is the main negotiation of females with males and not among themselves during this selective process? Do the usually larger size and frequently more elaborate behavioral displays of males betray the fact that the burden of selective functioning falls on males and not on females? It is improbable that the answer to these questions is "yes" and that there is little or nothing happening in all-female groups that affects not only how their communities operate but, more importantly in the long run, the genotype of their species.

For those species in which gregarious social behavior is a sine qua non for successful reproduction, what are the principles of selection that operate through females? Are female hierarchies more abrasive or generous than male ones? Do they focus more on reproduction than production? What are the forms of female social grouping that either support, modify, inhibit, or stimulate sexual and hence natural selection? This work goes far beyond the slogans of our time for important responses to basic questions.

When Men in Groups was first published in l969, the New York Times daily critic titled his review "The Disturbing Rediscovery of the Obvious." What was so obvious was male bonding, a phrase that entered the language. The links between males in groups Tiger describes extend through many other primate species, through our evolution as hunters/gatherers, and cross-culturally. Male bonding characterizes human groups as varied as the Vatican Council, the New York Yankees, the Elks and Masons the secret societies of Sierra Leone and Kenya.aThe power of Tiger's book is its identification of the powerful links between men and the impact of females and families on essentially male groups. While the world has changed much, the argument of the book and its new introduction by the author suggest that a species-specific pattern ofamale bonding continues to be part of the human default system. Perhaps one day concrete evidence of its location will emerge from the startling work on the human genome, just as the elaborate and consequential sex differences to which Men in Groups drew such pioneering attention have already become part of the common wisdom. Meanwhile, Men in Groups remains a measured andaresponsibleabut intrepid inspection of a major aspect of human social organization and personal behavior. The book was controversial when it first appeared, and often foolishly and unduly scorned. But it has remained a fundamental contribution to the emerging synthesis between the social and natural sciences. "The most creative contribution to the social sciences since David Riesman's The Lonely Crowd."--Robert Ardrey, Life Magazine " Tiger's] enquiry into male bonding is an important step towards the possibility of discovering a genuine human dimorphisma"--James Hamilton-Paterson, New Statesman "The implications of Men in Groups are manifold. We should all be grateful to Dr. Tiger for drawing our attention to a neglected aspect of human behavior."--Anthony Storr, Times (London) Lionel Tiger is the Charles Darwin Professor of Anthropology at Rutgers University. He is the author of The Decline of Males, Optimism, The Pursuit of Pleasure, and, with Robin Fox, The Imperial Animal, available from Transaction.

Pleasure is biologically desirable and good for physical and mental health. In The Pursuit of Pleasure, Lionel Tiger explores this aspect of human nature by focusing on the origins and forms of pleasure. Medical science has perfected a host of often astonishingly impressive methods for preventing, alleviating, or recovering from pain. Its opposite, pleasure, has not had such a well-funded and fully justified constituency. In fact, those committed to the understanding and pursuit of pleasure, are rarely accorded respect and a sense of significance. People have objected to the notion of pleasure for a variety of reasons. The most complex derive from religious convictions that the most morally admirable human life is marked by abstemiousness, suffering, even martyrdom. There is also a corresponding fear that people may pursue pleasure too avidly and with too strong a sense of entitlement, and the world's work will not get done. But just as there have been suspicions of the dangers of pleasure, there have also been its supporters who assert its vital and joyful centrality to human experience. The Pursuit of Pleasure favors an agnostic approach borrowed from natural science.

In lively, witty, and eminently readable prose, Tiger identifies major forms of pleasure and explores their variations, now and in the past. Pleasure, says Tiger, is not a luxury but an evolutionary entitlement that deserves to be taken seriously. As we acknowledge our need for enjoyment, we understand the need to establish balance in our lives-our need for the pursuit of pleasure.

Why have sexual and family norms of American society changed so dramatically in the last few decades? Lionel Tiger presents a unique perspective, offering arresting evidence that the real issue is reproduction, a biological process. He argues that the spread of effective contraception, controlled by women, gives them the sole power to decide to, or not to, bear children. Removed from the process of reproduction, men have begun to feel obsolete, resulting in their unprecedented withdrawal from family systems.

In the fractious debate on the existence of God and the nature of religion, two distinguished authors radically alter the discussion. Taking a perspective rooted in evolutionary biology with a focus on brain science, the authors elucidate the perennial questions about religion: What is its purpose? How did it arise? What is its source? Why does every known culture have some form of it? Their answer is deceptively simple, yet at the same time highly complex: The brain creates religion and its varied concepts of God, and then in turn feeds on its creation to satisfy innate neurological and associated social needs.
Brain science reveals that humans and other primates alike are afflicted by unavoidable sources of stress that the authors describe as "brainpain." To cope with this affliction people seek to "brainsoothe." We humans use religion and its social structures to induce brainsoothing as a relief for innate anxiety. How we do this is the subject of this groundbreaking book.
In a concise, lively, accessible, and witty style, the authors combine zoom-lens vignettes of religious practices with discussions of the latest research on religion's neurological effects on the brain. Among other topics, they consider religion's role in providing positive socialization, its seeming obsession with regulating sex, creating an afterlife, how religion's rules of behavior influence the law, the common biological scaffolding between nonhuman primates and humans and how this affects religion, a detailed look at brain chemistry and how it changes as a result of stress, and evidence that the palliative effects of religion on brain chemistry is not matched by nonreligious remedies.
Concluding with a checklist offering readers a means to compute their own "brainsoothe score," this fascinating book provides key insights into the complexities of our brain and the role of religion, perhaps its most remarkable creation.