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The concepts of purity and contamination preoccupied early modern
Europeans fundamentally, structuring virtually every aspect of
their lives, not least how they created and experienced works of
art and the built environment. In an era that saw a great number of
objects and people in motion, the meteoric rise of new artistic and
building technologies, and religious upheaval exert new pressures
on art and its institutions, anxieties about the pure and the
contaminated - distinctions between the clean and unclean, sameness
and difference, self and other, organization and its absence - took
on heightened importance. In this series of geographically and
methodologically wide-ranging essays, thirteen leading historians
of art and architecture grapple with the complex ways that early
modern actors negotiated these concerns, covering topics as diverse
as Michelangelo's unfinished sculptures, Venetian plague hospitals,
Spanish-Muslim tapestries, and emergency currency. The resulting
volume offers surprising new insights into the period and into the
modern disciplinary routines of art and architectural history.
In 1428, a devastating fire destroyed a schoolhouse in the northern
Italian city of Forli, leaving only a woodcut of the Madonna and
Child that had been tacked to the classroom wall. The people of
Forli carried that print - now known as the Madonna of the Fire -
into their cathedral, where two centuries later a new chapel was
built to enshrine it. In this book, Lisa Pon considers a cascade of
moments in the Madonna of the Fire's cultural biography: when ink
was impressed onto paper at a now-unknown date; when that sheet was
recognized by Forli's people as miraculous; when it was enshrined
in various tabernacles and chapels in the cathedral; when it or one
of its copies was - and still is - carried in procession. In doing
so, Pon offers an experiment in art historical inquiry that spans
more than three centuries of making, remaking, and renewal.
In 1428, a devastating fire destroyed a schoolhouse in the northern
Italian city of Forli, leaving only a woodcut of the Madonna and
Child that had been tacked to the classroom wall. The people of
Forli carried that print - now known as the Madonna of the Fire -
into their cathedral, where two centuries later a new chapel was
built to enshrine it. In this book, Lisa Pon considers a cascade of
moments in the Madonna of the Fire's cultural biography: when ink
was impressed onto paper at a now-unknown date; when that sheet was
recognized by Forli's people as miraculous; when it was enshrined
in various tabernacles and chapels in the cathedral; when it or one
of its copies was - and still is - carried in procession. In doing
so, Pon offers an experiment in art historical inquiry that spans
more than three centuries of making, remaking, and renewal.
Marking the 50th anniversary of the acclaimed Sarah Campbell
Blaffer Foundation, this commemorative book presents masterpieces
from the foundation's collection. The works span more than 400
years, from the 16th through the early 20th century, and feature a
range of media including paintings, prints, and printed books.
After a comprehensive introduction to the foundation and its
collection, essays by eight scholars present new scholarship on key
works. The featured objects include an image of the Madonna and
Child by the Florentine painter Giuliano Bugiardini; Richard
Wilson's iconic 18th-century composition The White Monk; printed
materials in Venice that bridged Jewish and Christian cultures; and
portraits by Paolo Veronese, Simon Vouet, and others. With more
than 200 illustrations, this beautiful publication is a rich survey
as well as a timely celebration of this exceptional collection.
Distributed for the Sarah Campbell Blaffer Foundation and the
Museum of Fine Arts, Houston
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