When Edward W. Wynkoop arrived in Colorado Territory during the 1858 gold rush, he was one of many ambitious newcomers seeking wealth in a promising land mostly inhabited by American Indians. After he worked as a miner, sheriff, bartender, and land speculator, Wynkoop's life drastically changed after he joined the First Colorado Volunteers to fight for the Union during the Civil War. This sympathetic but critical biography centers on his subsequent efforts to prevent war with Indians during the volatile 1860s. A central theme of Louis Kraft's engaging narrative is Wynkoop's daring in standing up to Anglo-Americans and attempting to end the 1864 Indian war. The Indians may have been dangerous enemies obstructing ""progress,"" but they were also human beings. Many whites thought otherwise, and at daybreak on November 29, 1864, the Colorado Volunteers attacked Black Kettle's sleeping camp. Upon learning of the disaster now known as the Sand Creek Massacre, Wynkoop was appalled and spoke out vehemently against the action. Many of his contemporaries damned his views, but Wynkoop devoted the rest of his career as a soldier and then as a U.S. Indian agent to helping Cheyennes and Arapahos to survive. The tribes' lifeways still centered on the dwindling herds of buffalo, but now they needed guns to hunt. Kraft reveals how hard Wynkoop worked to persuade the Indian Bureau to provide the tribes with firearms along with their allotments of food and clothing - a hard sell to a government bent on protecting white settlers and paving the way for American expansion. In the wake of Sand Creek, Wynkoop strove to prevent General Winfield Scott Hancock from destroying a Cheyenne-Sioux village in 1867, only to have the general ignore him and start a war. Fearing more innocent people would die, Wynkoop resigned from the Indian Bureau but, not long thereafter, receded into obscurity. Now, thanks to Louis Kraft, we may appreciate Wynkoop as a man of conscience who dared to walk between Indians and Anglo-Americans but was often powerless to prevent the tragic consequences of their conflict.

Jewish War Records Of World War II, By Samuel C. Kohs; Jews In The Armed Forces, By Louis Kraft. From The American Jewish Year Book, V47.

Lt. Charles B. Gatewood (1853-1896), an educated Virginian, served in the Sixth U.S. Cavalry as the commander of Indian scouts. Gatewood was largely accepted by the Native peoples with whom he worked because of his efforts to understand their cultures. It was this connection that Gatewood formed with the Indians, and with Geronimo and Naiche in particular, that led to his involvement in the last Apache war and his work for Indian rights. Realizing that he had more experience dealing with Native peoples than other lieutenants serving on the frontier, Gatewood decided to record his experiences. Although he died before he completed his project, the work he left behind remains an important firsthand account of his life as a commander of Apache scouts and as a military commandant of the White Mountain Indian Reservation. Louis Kraft presents Gatewood's previously unpublished account, punctuating it with an introduction, additional text that fills in the gaps in Gatewood's narrative, detailed notes, and an epilogue. Kraft's work offers new background information on Gatewood and discusses the manuscript as a fresh account of how Gatewood viewed the events in which he took part. Louis Kraft, an independent scholar, is the author of Gatewood & Geronimo and Custer and the Cheyenne: George Armstrong Custer's Winter Campaign on the Southern Plains.

Nothing can change the terrible facts of the Sand Creek Massacre. The human toll of this horrific event and the ensuing loss of a way of life have never been fully recounted until now. In Sand Creek and the Tragic End of a Lifeway, Louis Kraft tells this story, drawing on the words and actions of those who participated in the events at this critical time. The history that culminated in the end of a lifeway begins with the arrival of Algonquin-speaking peoples in North America, proceeds through the emergence of the Cheyennes and Arapahos on the Central Plains, and ends with the incursion of white people seeking land and gold. Beginning in the earliest days of the Southern Cheyennes, Kraft brings the voices of the past to bear on the events leading to the brutal murder of people and its disastrous aftermath. Through their testimony and their deeds as reported by contemporaries, major and supporting players give us a broad and nuanced view of the discovery of gold on Cheyenne and Arapaho land in the 1850s, followed by the land theft condoned by the U.S. government. The peace treaties and perfidy, the unfolding massacre and the investigations that followed, the devastating end of the Indians' already-circumscribed freedom - all are revealed through the eyes of government officials, newspapers, and the military; Cheyennes and Arapahos who sought peace with or who fought Anglo-Americans; whites and Indians who intermarried and their offspring; and whites who dared to question what they considered heinous actions. As instructive as it is harrowing, the history recounted here lives on in the telling, along with a way of life destroyed in all but cultural memory. To that memory this book gives eloquent, resonating voice.

The two pre-eminent warriors of the Apache Wars between 1878 and 1886, Lieutenant Charles B. Gatewood of the Sixth United States Cavalry and Chiricahua leader Geronimo, respected one another in peace and feared one another in war. Within two years of his posting to Arizona in 1878, Gatewood became the armys premier Apache man as both a commander of Apache scouts and a reservation administrator, but his equitable treatment of Indians aroused the enmity of civilian and military detractors, and the army shunned him. In the late 1870s Geronimo, a medicine man, emerged as a brilliant Chiricahua leader and fiercely resisted his peoples incarceration on inhospitable federal reservations. His fight for freedom, often bloody, in New Mexico, Arizona, and Mexico triggered the deployment of hundreds of United States and Mexican troops and Apache Scouts to hunt him and his people. In the end, the United States Army recalled Gatewood to Apache service, ordering him into the Sierra Madre of northern Mexico to locate Geronimo and negotiate his bands surrender. Showing the depravity and desperation of the Apache wars, Louis Kraft dramatically recreates Gatewoods final mission and poignantly recalls the United States governments betrayal of the Chiricahuas, Geronimo, and Gatewood at the campaigns end.

Lt. Charles B. Gatewood (1853-96), an educated Virginian, served in the Sixth U.S. Cavalry as the commander of Indian scouts. Gatewood was largely accepted by the Native peoples with whom he worked because of his efforts to understand their cultures. It was precisely this connection between Gatewood and the Indians, and with Geronimo and Naiche in particular, that led to his involvement in the last Apache war and his work for Indian rights.
Realizing that he had more experience dealing with Native peoples than other lieutenants serving on the frontier, Gatewood decided to record his experiences. Although he died before he completed his project, "Lt. Charles Gatewood & His Apache Wars Memoir" is an important firsthand account of Gatewood's life as a commander of Apache scouts and as a military commandant of the White Mountain Indian Reservation. Louis Kraft presents Gatewood's previously unpublished account, complementing it with an introduction, additional text that fills in the gaps in Gatewood's narrative, detailed notes, and an epilogue. Kraft's work offers new background information on Gatewood and throws the manuscript into new relief as a fresh account of how Gatewood viewed the events in which he took part.