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The semiotics of Charles S. Peirce is conceived as an essential
part of a comprehensive philosophical outlook. The study of signs
is carried on for its bearing on the knowledge of reality;
therefore the relation of signs to objects is the core concern of
Peirce's semiotics. This study looks at this question on the
background of Peirce's philosophical system, individuating in the
theories of reality and of knowledge the key issues which allow a
philosophically grounded definition of the sign-object relation.
The concepts of teleology and of final cause reveal themselves to
be the essential conception which emerges from these two issues.
The underlying teleological tendencies in the use of signs justify
their gnoseological reliableness.
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