How does Christian belief and practice relate to living well amid the difficulties of everyday life and the catastrophes and injustices that afflict so many today? In his introduction to Christian ethics, Bretherton provides a new, constructive framework for addressing this question. Connecting the theory and practice of Christian moral thought to contemporary existential concerns, this book integrates classic approaches to the pursuit of wisdom with contemporary liberationist and critical voices. The relationship between human and nonhuman life provides a central focus to the work, foregrounding environmental justice. As well as addressing a broad range of ethical questions, Bretherton situates moral formation and the pursuit of human and nonhuman flourishing alongside a concern for spirituality, pastoral care, and political struggles to survive and thrive in the contemporary context. Written for those seeking a place to start, as well as those seasoned in the field, Bretherton's book provides an innovative ethical framework that moves beyond many of the impasses that shape current moral and political debates.

We live amid increasing ethical plurality and fragmentation while at the same time more and more questions of moral gravity confront us. Some of these questions are new, such as those around human cloning and genetics. Other questions that were previously settled have re-emerged, such as those around the place of religion in politics. Responses to such questions are diverse, numerous and often vehemently contested. Hospitality as Holiness seeks to address the underlying question facing the church within contemporary moral debates: how should Christians relate to their neighbours when ethical disputes arise? The problems the book examines centre on what the nature and basis of Christian moral thought and action is, and in the contemporary context, whether moral disputes may be resolved with those who do not share the same framework as Christians. Bretherton establishes a model - that of hospitality - for how Christians and non-Christians can relate to each other amid moral diversity. This book will appeal to those interested in the broad question of the relationship between reason, tradition, natural law and revelation in theology, and more specifically to those engaged with questions about plurality, tolerance and ethical conflict in Christian ethics and medical ethics.

We live amid increasing ethical plurality and fragmentation while at the same time more and more questions of moral gravity confront us. Some of these questions are new, such as those around human cloning and genetics. Other questions that were previously settled have re-emerged, such as those around the place of religion in politics. Responses to such questions are diverse, numerous and often vehemently contested. Hospitality as Holiness seeks to address the underlying question facing the church within contemporary moral debates: how should Christians relate to their neighbours when ethical disputes arise? The problems the book examines centre on what the nature and basis of Christian moral thought and action is, and in the contemporary context, whether moral disputes may be resolved with those who do not share the same framework as Christians. Bretherton establishes a model - that of hospitality - for how Christians and non-Christians can relate to each other amid moral diversity. This book will appeal to those interested in the broad question of the relationship between reason, tradition, natural law and revelation in theology, and more specifically to those engaged with questions about plurality, tolerance and ethical conflict in Christian ethics and medical ethics.

Through a case study of community organizing in the global city of London and an examination of the legacy of Saul Alinsky around the world, this book develops a constructive account of the relationship between religious diversity, democratic citizenship, and economic and political accountability. Based on an in-depth, ethnographic study, Part I identifies and depicts a consociational, populist and post-secular vision of democratic citizenship by reflecting on the different strands of thought and practice that feed into and help constitute community organizing. Particular attention is given to how organizing mediates the relationship between Christianity, Islam and Judaism and those without a religious commitment in order to forge a common life. Part II then unpacks the implications of this vision for how we respond to the spheres in which citizenship is enacted, namely, civil society, the sovereign nation-state, and the globalized economy. Overall, the book outlines a way of re-imagining democracy, developing innovative public policy, and addressing poverty in the contemporary context.

How does Christian belief and practice relate to living well amid the difficulties of everyday life and the catastrophes and injustices that afflict so many today? In his introduction to Christian ethics, Bretherton provides a new, constructive framework for addressing this question. Connecting the theory and practice of Christian moral thought to contemporary existential concerns, this book integrates classic approaches to the pursuit of wisdom with contemporary liberationist and critical voices. The relationship between human and nonhuman life provides a central focus to the work, foregrounding environmental justice. As well as addressing a broad range of ethical questions, Bretherton situates moral formation and the pursuit of human and nonhuman flourishing alongside a concern for spirituality, pastoral care, and political struggles to survive and thrive in the contemporary context. Written for those seeking a place to start, as well as those seasoned in the field, Bretherton's book provides an innovative ethical framework that moves beyond many of the impasses that shape current moral and political debates.

Through a case study of community organizing in the global city of London and an examination of the legacy of Saul Alinsky around the world, this book develops a constructive account of the relationship between religious diversity, democratic citizenship, and economic and political accountability. Based on an in-depth, ethnographic study, Part I identifies and depicts a consociational, populist and post-secular vision of democratic citizenship by reflecting on the different strands of thought and practice that feed into and help constitute community organizing. Particular attention is given to how organizing mediates the relationship between Christianity, Islam and Judaism and those without a religious commitment in order to forge a common life. Part II then unpacks the implications of this vision for how we respond to the spheres in which citizenship is enacted, namely, civil society, the sovereign nation-state, and the globalized economy. Overall, the book outlines a way of re-imagining democracy, developing innovative public policy, and addressing poverty in the contemporary context.