Indonesia's wealth of natural resources is being exploited at breakneck speed, and environmental awareness and knowledge among the populace is limited. This book examines how young people learn about the environment to see how education can help to develop environmental awareness and avert vast environmental destruction, not only in Indonesia, but also in the Global South more generally. Based on in-depth studies conducted in the cities of Yogyakarta and Surabaya, complemented with surveys of students in secondary schools, Environmental Education in Indonesia examines educational curricula, pedagogy and "green" activities to reveal what is currently being done in schools to educate children about the environment. The book investigates the shortcomings in environment education, including underqualified teachers, the civil service mentality, the still-pervasive chalk-and-talk pedagogy and the effect of the examination system. It also analyses the role of local government in supporting (or not) environmental education, and the contribution of environmental NGOs. The book establishes that young people are not currently being exposed to effective environmental education, and the authors propose that the best and most culturally appropriate way forward in Indonesia is to frame pro-environment behaviour and responsibility as a form of citizenship, and specifically that environmental education should be taught as a separate subject. This book will be of great interest to students and scholars of contemporary Indonesia and Southeast Asia, education for sustainability and environmental education, as well as sustainability and sustainable development more generally. The Open Access version of this book, available at http://www.tandfebooks.com/doi/view/10.4324/9780429397981, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

The youth demographic is a large and growing cohort in Indonesia, and adolescents embody the currents of social change. Throughout the twentieth century they were significant agents of social protest leading to social and political transformation. This book looks at the importance of adolescents in contemporary Indonesia, and how they are spearheading not just globalisation and a growing consumer youth culture, but also the Islamisation movement. The book explores both the inner worlds and social selves of Indonesian adolescents. It presents an in-depth knowledge of Indonesian society and culture in various parts of Indonesia, and discusses national patterns and trends. Grounded in two field sites, the book enables an analysis of young people's local ethnic and religious identities and their commitment to the Indonesian nation-state. It goes on to look at the physical age bracket of youth, the definitions used by the Indonesian state and other agencies, and the perceptions of youth themselves about adolescence and adulthood. Providing a comprehensive study of young people in contemporary Indonesia, the book addresses gender relations, the importance of education for youth and youth engagement with popular culture, and the moral issue concerning the sexual propriety of young people. It is a useful contribution for students and academics of Asian Studies, Sociology and Cultural Studies.

The youth demographic is a large and growing cohort in Indonesia, and adolescents embody the currents of social change. Throughout the twentieth century they were significant agents of social protest leading to social and political transformation. This book looks at the importance of adolescents in contemporary Indonesia, and how they are spearheading not just globalisation and a growing consumer youth culture, but also the Islamisation movement. The book explores both the inner worlds and social selves of Indonesian adolescents. It presents an in-depth knowledge of Indonesian society and culture in various parts of Indonesia, and discusses national patterns and trends. Grounded in two field sites, the book enables an analysis of young people's local ethnic and religious identities and their commitment to the Indonesian nation-state. It goes on to look at the physical age bracket of youth, the definitions used by the Indonesian state and other agencies, and the perceptions of youth themselves about adolescence and adulthood. Providing a comprehensive study of young people in contemporary Indonesia, the book addresses gender relations, the importance of education for youth and youth engagement with popular culture, and the moral issue concerning the sexual propriety of young people. It is a useful contribution for students and academics of Asian Studies, Sociology and Cultural Studies.

This book examines the meaning of work for women in contemporary Indonesia. It takes a broad definition of work in order to interrogate assumptions about work and economic activity, focusing on what women themselves see as their work, which includes not only paid employment, home life and child care, but also activities surrounding ritual, healing and religious life. It analyses the key issues, including the contrasts between 'new' and 'old' forms of work, the relationship between experiences of migration and work, and the ways in which religion - especially Islam - shapes perceptions and practice of work. It discusses women's work in a range of different settings, both rural and urban, and in different locations, covering Sumatra, Bali, Lombok, Java, Sulawesi and Kalimantan. A wide range of types of employment are considered: agricultural labour, industrial work and new forms of work in the tertiary sector such as media and tourism, demonstrating how capitalism, globalization and local culture together produce gendered patterns of work with particular statuses and identities. It address the question of the meaning and valuing of women's 'traditional' work, be it agricultural labour, domestic work or other kinds of reproductive labour, challenging assumptions of women as 'only' mothers and housewives, and demonstrating how women can negotiate new definitions of 'housewife' by mobilizing kinship and village relations to transcend conventional categories such as wage labour and the domestic sphere. Overall, this book is an important study of the meaning of work for women in Indonesia.

This book examines the meaning of work for women in contemporary Indonesia. It takes a broad definition of work in order to interrogate assumptions about work and economic activity, focusing on what women themselves see as their work, which includes not only paid employment, home life and child care, but also activities surrounding ritual, healing and religious life. It analyses the key issues, including the contrasts between 'new' and 'old' forms of work, the relationship between experiences of migration and work, and the ways in which religion - especially Islam - shapes perceptions and practice of work. It discusses women's work in a range of different settings, both rural and urban, and in different locations, covering Sumatra, Bali, Lombok, Java, Sulawesi and Kalimantan. A wide range of types of employment are considered: agricultural labour, industrial work and new forms of work in the tertiary sector such as media and tourism, demonstrating how capitalism, globalization and local culture together produce gendered patterns of work with particular statuses and identities. It address the question of the meaning and valuing of women's 'traditional' work, be it agricultural labour, domestic work or other kinds of reproductive labour, challenging assumptions of women as 'only' mothers and housewives, and demonstrating how women can negotiate new definitions of 'housewife' by mobilizing kinship and village relations to transcend conventional categories such as wage labour and the domestic sphere. Overall, this book is an important study of the meaning of work for women in Indonesia.

This book brings together the work of scholars from around the world in a consideration of how gender is contested in various parts of Asia - in China, India, Indonesia, Japan, and the Philippines. Part I of this collection explores notions of agency in relation to women's domestic and everyday lives. While 'agency' is one of the key terms in contemporary social science, scholarship on women in Asia recently has focussed on women's political activism. Women's private lives have been neglected in this new scholarship. This volume has a special focus on women's relational and emotional lives, domestic practices, marriage, singlehood and maternity. Papers consider how women negotiate enhanced space and reputations, challenging negative representations and entrenched models of intra-family and intimate relations. There is also a warning about too free feminist expectations of agency and the repercussions of the exercise of agency. The three essays in Part II examine the historical construction of masculinities in colonial and postcolonial South and Southeast Asia, and the ways that manhood is interpreted, experienced and performed in daily life in the past and in present times. They highlight the centrality and continued relevance of masculinity to analyses of empire and nation and underscore the highly gendered and (hetero)sexualized nature of political, military, and economic institutions. Collectively, the essays explore a wide range of competing articulations and experiences of gender within Asia, emphasising the historical and contemporary plurality and variability of femininity and masculinity, and the dynamic and intersectional nature of gender identities and relations. This book was published as a special issue of Asian Studies Review.

Indonesia's wealth of natural resources is being exploited at breakneck speed, and environmental awareness and knowledge among the populace is limited. This book examines how young people learn about the environment to see how education can help to develop environmental awareness and avert vast environmental destruction, not only in Indonesia, but also in the Global South more generally. Based on in-depth studies conducted in the cities of Yogyakarta and Surabaya, complemented with surveys of students in secondary schools, Environmental Education in Indonesia examines educational curricula, pedagogy and "green" activities to reveal what is currently being done in schools to educate children about the environment. The book investigates the shortcomings in environment education, including underqualified teachers, the civil service mentality, the still-pervasive chalk-and-talk pedagogy and the effect of the examination system. It also analyses the role of local government in supporting (or not) environmental education, and the contribution of environmental NGOs. The book establishes that young people are not currently being exposed to effective environmental education, and the authors propose that the best and most culturally appropriate way forward in Indonesia is to frame pro-environment behaviour and responsibility as a form of citizenship, and specifically that environmental education should be taught as a separate subject. This book will be of great interest to students and scholars of contemporary Indonesia and Southeast Asia, education for sustainability and environmental education, as well as sustainability and sustainable development more generally. The Open Access version of this book, available at http://www.tandfebooks.com/doi/view/10.4324/9780429397981, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

This book brings together the work of scholars from around the world in a consideration of how gender is contested in various parts of Asia - in China, India, Indonesia, Japan, and the Philippines. Part I of this collection explores notions of agency in relation to women's domestic and everyday lives. While 'agency' is one of the key terms in contemporary social science, scholarship on women in Asia recently has focussed on women's political activism. Women's private lives have been neglected in this new scholarship. This volume has a special focus on women's relational and emotional lives, domestic practices, marriage, singlehood and maternity. Papers consider how women negotiate enhanced space and reputations, challenging negative representations and entrenched models of intra-family and intimate relations. There is also a warning about too free feminist expectations of agency and the repercussions of the exercise of agency. The three essays in Part II examine the historical construction of masculinities in colonial and postcolonial South and Southeast Asia, and the ways that manhood is interpreted, experienced and performed in daily life in the past and in present times. They highlight the centrality and continued relevance of masculinity to analyses of empire and nation and underscore the highly gendered and (hetero)sexualized nature of political, military, and economic institutions. Collectively, the essays explore a wide range of competing articulations and experiences of gender within Asia, emphasising the historical and contemporary plurality and variability of femininity and masculinity, and the dynamic and intersectional nature of gender identities and relations. This book was published as a special issue of Asian Studies Review.

Darren Grady's life has been turned upside down. His wife was killed in a car accident; he has taken a leave of absence from his job as a fire fighter because of the accident; and his dream of having a family and opening a youth center have died along with his wife. Can he learn to live again? Learn to dream again? Learn to love again?

Are you feeling disrespected in your marriage or relationship? Are you experiencing conflict or a lack of respect within your family or extended family? Are you being disrespected by your children? Are you being bullied at school or on social websites? Are you experiencing conflict or bullying in the workplace? If you can answer 'yes' to any of these questions then this little book is for you It will show you how to create a more harmonious life using the power of Respect. You will also discover why Respect is the "key" to peace, love and happiness. On a global scale, learn how you can become part of the change to help restore the importance of Respect and create a better world