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In recent decades, the responsibility for initiating regeneration programmes has been placed firmly in the hands of rural communities, with the rationale being that local people are best placed to know their own problems and, consequently, to develop their own solutions. Despite the popularity of this approach, the self-help approach has its own problems and can be seen as an attempt by governments to reduce public spending. This book provides a critical account of the discourses and practices of self-help in contemporary rural development policies of Australia and other western nations. Although it examines the problems of the self-help approach, it moves beyond a straightforward exposition of the impediments to self-help. Instead, taking a Foucauldian governmentality perspective, it puts forward a theoretical analysis of the self-help concept, assessing it as a means of governing rural development in an advanced liberal manner. It argues that self-help should not be regarded as either the empowerment or the abandonment of rural citizens by a shrinking state, but rather the application of new ways of thinking about and acting upon rural development.
Recent decades have witnessed the transition from the government of rural areas towards processes of governance in which the boundaries between the state and civil society are blurred. As a result, governance is commonly linked to 'bottom-up' or community-based approaches to planning and development, which are said to 'empower' rural citizens and liberate them from the disabling structures of top-down government control. At the same time, however, a range of other actors beyond the local level have also become increasingly influential in determining the future of rural spaces, thereby embedding rural citizens within new configurations of power relations. This book critically explores the social causes and consequences of these emerging governance arrangements. In particular, the book seeks to move beyond questions of empowerment in governance debates and to consider how new kinds of power relations arise between the various actors involved. The book addresses questions concerning the nature of power relations in contemporary forms of rural governance, including: how community participation is negotiated and achieved; the effects of such participation upon the formulation and delivery of rural policies; the kinds of conflicts that arise between various stakeholder groups and the capacity of each group to promote its interests; and the prospects of this new approach for enhanced democratic governance in rural areas.
In recent decades, the responsibility for initiating regeneration programmes has been placed firmly in the hands of rural communities, with the rationale being that local people are best placed to know their own problems and, consequently, to develop their own solutions. Despite the popularity of this approach, the self-help approach has its own problems and can be seen as an attempt by governments to reduce public spending. This book provides a critical account of the discourses and practices of self-help in contemporary rural development policies of Australia and other western nations. Although it examines the problems of the self-help approach, it moves beyond a straightforward exposition of the impediments to self-help. Instead, taking a Foucauldian governmentality perspective, it puts forward a theoretical analysis of the self-help concept, assessing it as a means of governing rural development in an advanced liberal manner. It argues that self-help should not be regarded as either the empowerment or the abandonment of rural citizens by a shrinking state, but rather the application of new ways of thinking about and acting upon rural development.
Neighbours are a lively topic of everyday conversation and interest. Neighbours Around the World takes a comparative look around the world at our relationships and interactions with the people who live next door, analysing the ways in which these relationships are changing in the face of large-scale macro social and urban processes. Understanding that there is considerable variation in the relative importance that we place on neighbours - the extent to which we interact with them or rely on them for local support, and the likelihood that our relationships with them are characterised by friendliness, indifference or conflict - this edited collection examines how neighbouring is shaped by our individual characteristics, but also by the structural features of where we live and the forces reshaping our local neighbourhoods. Casting a conceptual and empirical gaze on neighbours as a constituent feature of urban life in diverse cities, neighbourhoods and local streets around the world, the authors take us from Singapore's public housing estates to mobile home parks in Florida, and from one of the most famous tourist spots in Shanghai to new-build estates on the edge of Moscow and St Petersburg. Neighbours Around the World uncovers the diversity and commonalities in the meanings, experiences and practices of living with neighbours-the people next door.
Recent decades have witnessed the transition from the government of
rural areas towards processes of governance in which the boundaries
between the state and civil society are blurred. As a result,
governance is commonly linked to bottom-up or community-based
approaches to planning and development, which are said to empower
rural citizens and liberate them from the disabling structures of
top-down government control. At the same time, however, a range of
other actors beyond the local level have also become increasingly
influential in determining the future of rural spaces, thereby
embedding rural citizens within new configurations of power
relations.
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