Lynellyn Long documents the reality of daily life in Ban Vinai, a refugee camp in northeast Thailand. Based on the author's ethnographic experience of living and working in the camp, the book offers rich narrative descriptions of the lives of the Hmong and lowland Lao refugees. Long describes the lives of five families over the course of a year, recounting interactions with camp relief workers and the complexities of the larger relief system, how their family relationships and social roles change as a result of camp life, and their desires and expectations of the future. Long explores the effects of long-term residence in the camp, where many of the refugees have lived for more than ten years because of the lack of a permanent international solution. She shows that although the camps provide urgently needed aid, they foster a sense of powerlessness, isolation and dislocation that can radically alter the lives of the inhabitants. The book gives the historical, political and economic background of Ban Vinai and suggests what lessons may be derived for other refugee situations.

Few things weigh on the human spirit more heavily than a sense of place; the lands we live in and return to have a profound ability to shape our notions of home and homeland, not to mention our own identities. The pull of the familiar and the desire to begin anew are conflicting impulses for the nearly 180 million people who live outside their countries of origin, often with the expectation of returning home. Of 30 million people who immigrated to the United States alone between 1900 and 1980, 10 million are believed to have returned to their homelands. While migration flows occur in both directions, surprisingly few studies of transnationalism, global migration, or diaspora address return experiences. Undertaking a comparative analysis of how coming home affects individuals and their communities in a myriad cultural and geographic settings, the contributors to this volume seek to understand the unique return migration experiences of refugees, migrants, and various others as they confront the social pressures and a sense of displacement that accompany their journeys. The returns depicted in Coming Home? range from temporary visits to permanent repatriation, from voluntary to coerced movements, and from those occurring after a few years of exile to those after several decades away. The geographic sites include the Balkans, Barbados, China, Eritrea, Ethiopia, Germany, Nicaragua, the Philippines, Rwanda, and Vietnam. Several studies portray the experiences of returning refugees who earlier fled war and violence, while others focus on economic or labor migrants. As the essays show, connections between permanent returnees and home communities are contentious and complex. On the one hand, issues of land title, property rights, political orientation, and religious and cultural beliefs and practices create grounds for clashes between returnees and their home communities, but on the other, returnees bring with them a unique ability to transform local practices and provide new resources.

HIV/AIDS affects women worldwide. Elderly women bear a disproportionate burden of caring for those who are afflicted with the disease, while young women increasingly comprise the majority of new HIV cases. Intervention programs often fail to take into account the particular situations and behaviors that make women more vulnerable than men. Though policy debates increasingly include women and gender considerations, funds and resources for women, especially those already suffering with HIV/AIDS, remain inadequate.

"Women's Experiences with HIV/AIDS" gives voice to the experience of individual women whose personal stories reveal the daily struggles and concerns that fill their lives, but are ignored in the larger dialogues about HIV/AIDS. Women and men from diverse backgrounds discuss the differences between women within and across cultures and how particular traditions and attitudes can affect the prevention of, or vulnerability to, HIV/AIDS. The authors address not only women's empirical experiences, but also their personal feelings, beliefs, and expectations as reflected in their narratives.

Approaching the issue from several disciplines, "Women's Experiences with HIV/AIDS" paves the way for the empowerment of women by bringing them directly into the debates concerned with their protection against HIV/AIDS. This collection, edited by two well-known scholars in this field, provides a much-needed critical examination of the interventions and policies that do not yet fully address the needs and limitations of women and girls suffering with, or confronting the possibility of, infection.

HIV/AIDS affects women worldwide. Yet intervention programmes often fail to take into account the different cultures and behaviours that make women more vulnerable than men. Although policy debates increasingly include women and gender considerations, funds and resources for women, especially those already suffering with HIV/AIDS, remain inadequate. "Women's Experiences with HIV/AIDS" recounts the experiences of individual women whose daily struggles and concerns are ignored in the larger dialogues about HIV/AIDS. Women and men from diverse backgrounds discuss the differences between women within and across cultures and how particular traditions and attitudes can determine a woman's vulnerability to HIV/AIDS. This collection provides a much-needed examination of the interventions and policies that do not yet fully address the needs and limitations of women suffering with infection, or confronted by that possibility.