Raising a ladder to the moon' is a metaphor that was used to describe the immensity of the task of laying the first trans-Atlantic telegraph cable at the end of the nineteenth century. It is used in this book to illuminate the challenges and opportunities that are inherent in the development of corporations as socially and environmentally responsible 'citizens' at the beginning of the twenty-first century. With reference to companies such as Macdonald's, Deutsche Bank, Coca-Cola, Royal Dutch / Shell, BP, Wal-Mart, and Unilever, Raising a Ladder to the Moon argues that in order to re-engage with the world, and solve some of the problems created by globalisation, we must re-see it. We must now see it in the light of its complexities. We have succeeded in creating social systems that create and destroy, that bind us together in common purpose and that set us against each other. Our corporations stand as monuments to our success at building social structures, but they are neither people nor machines. They are alive. They are complex, adaptive systems that can take on a life of their own. We need to embrace that complexity.

This book is intended for beginning students, both chemistry majors and other students who require it for their program. The material is presented in a concise and student-friendly way, without the inclusion of topics unnecessary at that level. A complete section is designed to lead students through the naming of organic compounds in a self-taught manner. Reactions are grouped by mechanistic type and stereochemistry is emphasized throughout. An introduction to the spectroscopic methods used for structure determination is included. Problems are included at each stage and new in this edition are complete answers to the problems as well as an introduction to the molecules of nature.

Performing Epic or Telling Tales takes the new millennium as a starting point for an exploration of the turn to narrative in twenty-first-century theatre, which is often also a turn to Graeco-Roman epic. However, the dominant focus of the volume is less on 'what' the recent epic turn in the theatre consists of than 'why' it seems to be so prevalent: this turn is explained with reference not only to the translation and scholarly histories of the epics, but also to earlier performance traditions and, notably, to recent theoretical debates relating to text-based 'drama' and performance based 'theatre'. What is perhaps most remarkable about this epic turn is not simply the sheer number of outstanding performances that it has produced; it is also that recent practice appears to have outstripped much theoretical discussion about theatre. In chapters ranging from spoken word performances to ballet, from the use of machines and technology to performances that make space for voices occluded by the ancient epics, Performing Epic or Telling Tales seeks to contextualize and explain the 'narrative'/storytelling (re-)turn in recent live performances - a turn that regularly entails engagement with ancient Graeco-Roman epics, which have long provided poets, playwrights, artists, and theatre makers with a storehouse of rich, often perceived as 'raw', material. Refigured and refracted for the modern era, the epics of ancient Greece and Rome are found to be particularly revealing, and particularly 'telling' of the contemporary wider cultural sphere.

Raising a ladder to the moon' is a metaphor that was used to describe the immensity of the task of laying the first trans-Atlantic telegraph cable at the end of the nineteenth century. It is used in this book to illuminate the challenges and opportunities that are inherent in the development of corporations as socially and environmentally responsible 'citizens' at the beginning of the twenty-first century. With reference to companies such as Macdonald's, Deutsche Bank, Coca-Cola, Royal Dutch / Shell, BP, Wal-Mart, and Unilever, Raising a Ladder to the Moon argues that in order to re-engage with the world, and solve some of the problems created by globalisation, we must re-see it. We must now see it in the light of its complexities. We have succeeded in creating social systems that create and destroy, that bind us together in common purpose and that set us against each other. Our corporations stand as monuments to our success at building social structures, but they are neither people nor machines. They are alive. They are complex, adaptive systems that can take on a life of their own. We need to embrace that complexity.

If you want to lower your cholesterol, prevent heart disease and lose weight, eating the right food is the best medicine. Eating healthfully is a challenge for those with fast-paced lives; many studies have shown that vegetarians seem to have a lower risk of heart attack, obesity, high blood pressure, diabetes mellitus, and some forms of cancer.

Lots of people have cut out dairy, meat and oils and seen remarkable results. If you're among them-or you'd like to be-you need this cookbook. Each recipe includes clear step-by-step directions that are easy to follow. "Vegetarian Recipes - The Best of Meatless Vegetarian Meals "makes it simple for busy families or active singles to eat the kind of high-nutrient foods everyone needs and to enjoy the robust flavors everyone craves.

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This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

First published in 1976, The Cambridge Liturgical Psalter is a modern English-language version prepared for public and private worship by a panel of eight Hebrew specialists drawn from various Christian traditions, working over a period of six years and in collaboration with a single literary scholar who was conversant with the long tradition of translations into English of this ancient Biblical text. Excerpted in a Penguin classic, The Psalms in English (1996), as one of only two versions chosen to represent the twentieth Century, it went into six national prayer books, was bound up as The Liturgical Psalter in An Alternative Service Book 1980, and was authorised for use in various Churches world-wide. It remains a version licensed for use in the Church of England. The Cambridge Liturgical Psalter represents the best modern understanding of what is on occasions a very difficult Hebrew text. Recognized by Jews and Christians as a reliable translation, it is here published for the first time with Notes prepared by the Secretary of the original Hebrew panel to explain the reasoning behind their decisions. 'A masterly production' JOHN CROOK, Professor of Ancient History, University of Cambridge. 'This is the version we should henceforth teach our children' GORDON WAKEFIELD, Moderator of the United Reformed Church.

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Records Copied From The Official Manuscripts And Scrolls, Made By The Senatorial Courts Of Tiberius Caesar, And By The Sanhedrin, In The Days Of Jesus, Entitled The Christ, Found In The Libraries At Rome And Constantinople.

Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: VOLUME III. REPORT OF CAIAPHAS TO THE SANHEDRIN CONCERNING THE EXECUTION OF JESUS. Records of the Jerusalem Sanhedrin, by Eliezer Pyran, B. 22. Taken in Constantinople, October 16, 1883. Caiaphas, priest of the Most High God, to the masters of Irael, greeting: In obedience to your call for a reason of my action in the case of Jesus of Nazareth, and in defense of my conduct, I beg leave to submit the following for your consideration: I would assure you that it was not on account of personal, malice, envy or hate, that existed in my own nature, nor for the want of a willingness upon my part to conform to the Jewish law in its strictest sense. I had but very little personal knowledge of the Nazarene. The most I knew of this man, was from outside sources. Nor was it because he claimed to be king of the Jews, nor- because he said he was the Son of God; (I would that he were, ) nor because he prophesied or ignored the holy temple. No, nor allof these combined. There is a cause, and a more weighty matter, back of all these things that controlled my action in the matter. Therefore, I hope you will investigate the reasons that I may give strictly on legal principles. In order that you may be able to see, and weigh the question fully, and remember the responsibility that rests upon me according to the laws of our nation, I will ask you to go back with me to the chronicles of our history as a commonwealth. First, our faith is pledged to one living and true God, this God being indescribable, unchangeable and incomprehensible, and of course unnameable. But yet in our daily communications with, and our applications to him, he has been pleased to give us his name, or his several names, according to his relations to us, and they are found nowhere, only in the ark of his holy temple...