Khadduri presents a lucid analysis of classical Islamic doctrine concerning war and peace and its adaptation to modern conditions. Working primarily with original Muslim sources, he examines the nature of the Islamic state, Islamic law and the influence of Western law.Other chapters consider classical Muslim attitudes toward foreign policy, international trade, warfare, treaties and how these have developed during the twentieth century. Majid Khadduri 1909-2007] was a Professor of Middle East Studies at the School of Advanced International Studies of The Johns Hopkins University and Director of Research and Education at the Middle East Institute in Washington, D. C. He was the author of several books in English and Arabic on Middle Eastern affairs. Contents: Fundamental Concepts of Muslim Law I Theory of the State II Nature and Sources of Law III The Muslim Law of Nations The Law of War IV Introduction V The Doctrine of the Jihad VI Types of Jihad VII Military Methods VIII The Initiation of War IX Land Warfare X Maritime Warfare XI Spoils of War XII Termination of Fighting The Law of Peace XIII Introduction XIV Jurisdiction XV Foreigners in Muslim Territory: Harbis and Musta'mins XVI Muslims in Non-Muslim Territory XVII Status of the Dhimmis XVIII Treaties XIX Commercial Relations XX Arbitration XXI Diplomacy XXII Neutrality XXIII Epilogue Glossary of Terms Bibliography Index

This is a penetrating account of Anglo-Iraqi relations from 1929, when Britain decided to grant independence to Iraq, to 1941, when hostilities between the two nations came to an end. Showing how Britain tried--and failed--to maintain its political influence, economic ascendancy, and strategic position in Iraq after independence, Silverfarb presents a suggestive analysis of the possibilities and limitations of indirect rule by imperial powers in the Third World. The book also tells of the rapid disintegration of Britain's dominance in the Middle East after World War I and portrays the struggle of a recently independent Arab nation to free itself from the lingering grip of a major European power.

Written in the second Islamic century by al-Imam al-Shafi'i (d. 204AH/820AD), the founder of one of the four Sunni schools of law, this important work gives the fundamental principles of Islamic jurisprudence and its influence continues to the present day. During the early years of the spread of Islam, the exponents of Islamic legal doctrine were faced with the problems raised by ruling and administering a diverse and rapidly growing empire. In Medina and Kufa, as well as other cities of early Muslim rule, schools of law had to be developed, but it took the genius of Muhammad b. Idris al-Shafi'i, born in the year 150AH/767AD, to establish the principles by which the various legal doctrines could be synthesised into a coherent system. In the Risala, which laid down the basis for such a synthesis, al-Shafi'i established the overriding authority, next only to the Qur'an, of the Sunna or example of the Prophet Muhammad as transmitted in the traditions.
Professor Majid Khadduri has done an admirable service in making this valuable work available in English, His excellent translation uses not only the original manuscripts of Ibn Jama'a and al-Rabi, found at Dar al-Kutub, the National Library in Cairo, but also authoritative editions published earlier in this century, namely the Bulaq and Shakir editions. In his introduction, Professor Khadduri outlines the historical background of the Risala and gives a biography of al-Imam al-Shafi'i as well as annotated, detailed summaries of the composition, structure, substance and argument of the text. He also includes a list of transmitters of traditions, a glossary of the most important Islamic legal terms and a select bibliography. For this newedition, the index has been expanded and a small corrigenda added.

For most Americans, the war against Iraq lingers in memory as a vast morality play, a drama offering ready-made heroes and villians: a glowering dictator in military uniform, hapless Kuwaiti refugees with tales of persecution, plucky pilots with high-tech wizardry, and a defiant American president, ringing Churchillian as he drew a line in the sand. But this characterization of the war is greatly oversimplified, a one-dimensional portrait, lacking in context and nuance. in War in the Gulf, 1990-91, Majid Khadduri and Demund Ghareeb paints a very different picture- one that brings historical depth to the portrait, and displays the actions of many of the participants in a new and revealing light.

For most Americans, the war against Iraq lingers in memory as a vast morality play, a drama offering ready made heroes and villains: a glowering dictator in military uniform, hapless Kuwaiti refugees with tales of persecution, plucky pilots with high-tech wizardry, and a defiant American president, ringing Churchillian as he drew a line in the sand. But this characterization of the war is greatly oversimplified, a one-dimensional portrait, lacking in context and nuance. In War in the Gulf, 1990 91, eminent scholars Majid Khadduri and Edmund Ghareeb paint a very different picture, one that brings historical depth to the portrait, and displays the actions of many of the participants in a new and revealing light.
Khadduri and Ghareeb offer a far more accurate and complex portrait of the Iraq-Kuwait conflict, providing a wealth of background information not readily available before. They made a distinction between the differences between Iraq and Kuwait over frontiers, territory, and sovereignty and the method pursued by Iraqi leaders to resolve those differences. They explore, for instance, the history of relations between Iraq and Kuwait, revealing that Kuwait had once been a part of Basra (in southern Iraq) during the Ottoman rule, and only became a separate country while under British control (it was the British in fact who drew the much-disputed boundary line between Iraq and Kuwait). Khadduri and Ghareeb describe the many decades of struggle to resolve the boundary issue, examining the repeated attempts by other Arab states to mediate according to Islamic traditions of consultation and peaceful resolution within the faith. The authors also show how Saddam Husayn's war with Iran exacerbated the boundary tensions. Because of the decade-long war, Iraq badly needed oil revenue to repay wartime loans and to rebuild, but Kuwait persisted in pumping far beyond its OPEC quota, driving down prices, and costing Iraq billions of dollars of revenue. The book reveals how Kuwait spurned Arab attempts to mediate this clash over oil prices as well as the longstanding boundary dispute, frustrating efforts to resolve this crisis by peaceful means. In one particularly interesting section, the book examines the diplomatic talks during the early summer of 1990, both among various Arab nations (most notably, Iraq, Saudi Arabia, Egypt, and Kuwait), and with Saddam Husayn and the United States (they show how messages from Washington and a visit by a congressional delegation lead by Senator Dole convinced the Iraqi leaders that they would be allowed to settle their problems with Kuwait without outside interference). Khadduri and Ghareeb carry us through to the present, exploring the war and its aftermath, from the uprisings against Baghdad, to the continuing U.N. sanctions, to the recent defections from Saddam's inner circle.
War in the Gulf is a balanced, eye-opening account of one of the central events of recent years. It corrects the Western views of most reporting, explaining the frame of mind of the participants as no one has done before and causing us to examine anew such questions as who was responsible for the conflict, and what might have happened if the United States had not intervened so rapidly.

Khadduri presents a lucid analysis of classical Islamic doctrine concerning war and peace and its adaptation to modern conditions. Working primarily with original Muslim sources, he examines the nature of the Islamic state, Islamic law and the influence of Western law on Islam. Other chapters consider classical Muslim attitudes toward foreign policy, international trade, warfare, treaties and how these have developed during the twentieth century. Majid Khadduri 1909-2007] was a Professor of Middle East Studies at the School of Advanced International Studies of The Johns Hopkins University and Director of Research and Education at the Middle East Institute in Washington, D. C. He was the author of several books in English and Arabic on Middle Eastern affairs. Contents: Fundamental Concepts of Muslim Law I Theory of the State II Nature and Sources of Law III The Muslim Law of Nations The Law of War IV Introduction V The Doctrine of the Jihad VI Types of Jihad VII Military Methods VIII The Initiation of War IX Land Warfare X Maritime Warfare XI Spoils of War XII Termination of Fighting The Law of Peace XIII Introduction XIV Jurisdiction XV Foreigners in Muslim Territory: Harbis and Musta'mins XVI Muslims in Non-Muslim Territory XVII Status of the Dhimmis XVIII Treaties XIX Commercial Relations XX Arbitration XXI Diplomacy XXII Neutrality XXIII Epilogue Glossary of Terms Bibliography Index

The Origin and Development of Islamic Law. A committee from The Middle East Institute, led by George Camp Keiser, Chairman of the Board of Governors, enlisted outstanding authorities on Middle East law to contribute chapters on specific topics. Includes an extensive glossary of Islamic legal terms. With a foreword by Robert H. Jackson (Associate Justice, Supreme Court of the United States). Majid Khadduri [1909-2007] was a Professor of Middle East Studies at the School of Advanced International Studies of The Johns Hopkins University and Director of Research and Education at the Middle East Institute in Washington, D. C. He was the author of several books in English and Arabic on Middle Eastern affairs, including War and Peace in the Law of Islam.Herbert J. Liebesny [1911-1985] was a member of the Advisory Board of the Middle East Journal and author of The Government of French North Africa and Foreign Legal Systems: A Comparative Analysis.

From its origins Islam has been an expansionist religion, understanding itself as a matter of faith to be in a permanent state of war with the non-Muslim world. After the initial consolidation of the Islamic caliphate, however, it soon became apparent that constant military hostilities could not be sustained and that other forms of relationship with non-Muslim nations would be necessary. To reconcile the imperatives of faith with the limits of military power, Islamic scholars developed elaborate legal doctrines. In the second century of the Muslim era (eighth century C.E.), hundreds of years before the codification of international law in Europe by Grotius and others, Muhammad ibn al-Hasan al-Shaybani, an eminent jurist of the Hanafite school in present-day Iraq, wrote the first major Islamic treatise on the law of nations, "Kitab al-Siyar al-Kabir." Translated with an extensive commentary by Majid Khadduri, Shaybani's Siyar describes in detail conditions for war (jihad) and for peace, principles for the conduct of military action and of diplomacy, and rules for the treatment of non-Muslims in Muslim lands. A foundational text of the leading school of law in Sunni Islam, it provides essential insights into relations between Islamic nations and the larger world from their earliest days up to the present.

In "The Islamic Conception of Justice," Majid Khadduri, one of the world's preeminent authorities on Islamic justice and jurisprudence, presents his extensive study and reflection on Islamic political, legal, ethical, and social philosophy. This book is both a magisterial historical synthesis and an illumination of the beliefs and practices of modern Islam. Throughout, Khadduri discusses not only the meaning of justice in general but also how justice has undergone significant changes in the modern age. The final chapter deals with the impact of Western notions of justice, with especial emphasis on the recurrence of fundamentalist movements such as the Islamic Revolution in Iran and the Muslim Brotherhood in Egypt, Pakistan, and other Islamic lands.