First published to wide critical acclaim in 1992, "The Two Cities" has become an essential text for students of medieval history. For the second edition, the author has thoroughly revised each chapter, bringing the material up to date and taking the historiography of the past decade into account.
"The Two Cities" covers a colorful period from the schism between the eastern and western churches to the death of Dante. It encompasses the Crusades, the expansionist force of the Normans, major developments in the way kings, emperors and Popes exercised their powers, a great flourishing of art and architecture and the foundation of the very first universities. Running through it is the defining characteristic of the high Middle Ages--the delicate relationship between the spiritual and secular worlds. In medieval times, these two essential elements of life were seen as the two 'cities' of the title, they could not be divided but there was constant tension between them.
This survey provides all the facts and background information that students need, and is defined into straightforward thematic chapters. It makes extensive use of primary sources, and makes new trends in research accessible to students. Its fresh approach gives students the most rounded, lively and integrated view of the high Middle Ages available.

No written source is entirely without literary artifice, but the letters sent from Asia Minor, Syria and Palestine in the high middle ages come closest to recording the real feelings of those who lived in and visited the crusader states. They are not, of course, reflective pieces, but they do convey the immediacy of circumstances which were frequently dramatic and often life-threatening. Those settled in the East faced crises all the time, while crusaders and pilgrims knew they were experiencing defining moments in their lives. There are accounts of all the great events from the triumph of the capture of Jerusalem in 1099 to the disasters of Hattin in 1187 and the loss of Acre in 1291. These had an impact on the lives of all Latin Christians, but at the same time individuals felt impelled to describe both their own personal achievements and disappointments and the wonders and horrors of what they had seen. Moreover, the representatives of the military and monastic orders used letters as a means of maintaining contact with the western houses, providing information about the working of religious orders not found elsewhere. Some of the letters translated here are famous, others hardly known, but all offer unique insight into the minds of those who took part in the crusading movement.

In the second half of the twelfth century, the Catholic Church became convinced that dualist heresy was taking root within Christian society and that it was particularly strong in southern France. The nature and extent of this heresy and the reaction of the Church to the perceived threat have been the focus of extensive research since the mid-nineteenth century, research which has become especially intense in the last decade. Malcolm Barber's second edition of The Cathars (which first appeared in 2000) brings readers up-to-date with the challenges to previous conclusions of recent scholarship. At the same time, the wider implications of the subject remain relevant, most importantly the fundamental questions raised by the belief in the existence of evil, the ethical problems presented by the use of coercion to suppress forms of dissent believed to threaten the social and religious fabric, and the distortion of the past to underpin present-day policies and arguments.

First published to wide critical acclaim in 1992, "The Two Cities" has become an essential text for students of medieval history. For the second edition, the author has thoroughly revised each chapter, bringing the material up to date and taking the historiography of the past decade into account.
"The Two Cities" covers a colorful period from the schism between the eastern and western churches to the death of Dante. It encompasses the Crusades, the expansionist force of the Normans, major developments in the way kings, emperors and Popes exercised their powers, a great flourishing of art and architecture and the foundation of the very first universities. Running through it is the defining characteristic of the high Middle Ages--the delicate relationship between the spiritual and secular worlds. In medieval times, these two essential elements of life were seen as the two 'cities' of the title, they could not be divided but there was constant tension between them.
This survey provides all the facts and background information that students need, and is defined into straightforward thematic chapters. It makes extensive use of primary sources, and makes new trends in research accessible to students. Its fresh approach gives students the most rounded, lively and integrated view of the high Middle Ages available.

In the second half of the twelfth century, the Catholic Church became convinced that dualist heresy was taking root within Christian society and that it was particularly strong in southern France. The nature and extent of this heresy and the reaction of the Church to the perceived threat have been the focus of extensive research since the mid-nineteenth century, research which has become especially intense in the last decade. Malcolm Barber's second edition of The Cathars (which first appeared in 2000) brings readers up-to-date with the challenges to previous conclusions of recent scholarship. At the same time, the wider implications of the subject remain relevant, most importantly the fundamental questions raised by the belief in the existence of evil, the ethical problems presented by the use of coercion to suppress forms of dissent believed to threaten the social and religious fabric, and the distortion of the past to underpin present-day policies and arguments.

The Templars were members of a monastic order established in 1099 after the success of the First Crusade. Enjoying the support of both the Church and the laity and vowed to poverty, chastity and obedience, these 'fighting monks' were the vital defenders of the holy places of the Latin States in Palestine and Syria. A unique collection of translated sources documenting the origins of the Order and the circumstances of its suppression and dissolution. Offers a valuable insight into the lives of those who joined, supported, and attacked this most fascinating and enigmatic of institutions. Examines the many and varied facets of the Order's activities during the twelfth and thirteenth centuries. There is no other book of translated sources devoted in its entirety to the Templars. -- .

These articles seek to understand the attitudes and reactions of medieval society to both external threat and internal dissension, whether real or imagined. The crusaders encompass the Templars and the Knights of St Lazarus, members of military orders committed to the cause of perpetual battle for the faith; more reluctant secular knights urged into the complicated conflicts of Latin Greece by the papacy; and peasant enthusiasts from northern France, ultimately turning their frustration on the clergy and the Jews. Heretics range from Cathars, real opponents of the Church, to the lepers, imaginary subverters of society, allegedly in league with the two other perceived enemies of Western Christendom, the Jews and the Muslims.

This work covers the history of those orders which combined religion and caring with military prowess. Among the orders covered: are the Hospitallers of St John; the Templars; the Teutonic order; and the Spanish. The book also discusses the perceptions and roles of the military orders.

The Templars fought against Islam in the crusader east for nearly two centuries. During that time the original small band grew into a formidable army, backed by an extensive network of preceptories in the Latin West. In October 1307, the members of this seemingly invulnerable and respected Order were arrested on the orders of Philip IV, King of France and charged with serious heresies, including the denial of Christ, homosexuality and idol worship. The ensuing proceedings lasted for almost five years and culminated in the suppression of the Order. The motivations of the participants and the long-term repercussions of the trial have been the subject of intense and unresolved controversy, which still has resonances in our own time. In this new edition of his classic account, Malcolm Barber discusses the trial in the context of new work on the crusades, heresy, the papacy and the French monarchy.

The Order of the Temple, founded in 1119 to protect pilgrims around Jerusalem, developed into one of the most influential corporations in the medieval world. It has retained its hold on the modern imagination thanks to the dramatic events of the Templars' trial and abolition two hundred years later, and has been involved in historical mysteries from masonic conspiracy to the survival of the Turin shroud. Malcolm Barber's lucid narrative separates myth from history in this full and detailed account of the Order, from its origins, flourishing and suppression to the Templars' historical afterlife.

Translation of eye-witness account of Third Crusade, with emphasis on Richard the Lionheart. The Estoire de la Guerre Sainte, an early example of vernacular chronicle, by the Norman poet Ambroise, presents an eye-witness account of the Third Crusade (1188-92) in a highly-polished rhetorical style. Central is the character of Richard the Lion Heart, Ambroise's hero, but the narrative is also enlivened by short anecdotes, sometimes heroic and sometimes more down-to-earth, about other participants. It depicts clearly the privations and sufferings of the ordinary crusaders, whether at the siege of Acre or on the march, and provides both a detailed record of events and a personal perspective on the Islamic warriors and their leaders, in particular Saladin and Saphadin. Ambroise also shows remarkable knowledge of contemporary weapons of war, such as siege engines and types of ship. This volume offers a prose translation into English. Detailed notes identify most of the participants and clarify literary, biblical and historical allusions, while the introduction looks at historical, literary and philological aspects of the poem and assesses its significance as literary artefact and historical record, setting it in context and bringing forward new evidence about the identity of the poet. Dr MARIANNE AILES teaches in the Department of French, University of Bristol; MALCOLM BARBER is Professor of History at Reading University.

The Order of the Temple, founded in 1119 to protect pilgrims around Jerusalem, developed into one of the most influential corporations in the medieval world. It has retained its hold on the modern imagination thanks to the dramatic events of the Templars' trial and abolition two hundred years later, and has been invoked in historical mysteries from masonic conspiracy to the survival of the Turin shroud. Malcolm Barber's lucid narrative separates myth from history in this full and detailed account of the Order, from its origins, flourishing and suppression to the Templars' historic afterlife.

A revisionist approach to Eleanor of Aquitaine and the political, social, cultural and religious world in which she lived. Eleanor of Aquitaine (1124-1204) is one of the most important and well-known figures of the Middle Ages; she exercised a huge influence on both the course of history, and on the cultural life, of the time. The essays in this collection use her as a point of entry into wider-ranging discussions of the literary, social, political and religious milieux into which she was born, and to which she contributed; they address many of the misconceptions that have grown around both Eleanor herself and the medieval Midi in general, and open up new areas of debate. Topics explored include the work of the troubadours and the importance to them of patronage; perceptions of southern France and itsinhabitants by outsiders; the early history of the Templars in southern France; cultural contacts between the Midi and other parts of the Latin world; the uses of ritual and historical myth in the expression of political power; and attitudes towards women. Contributors: Catherine Leglu, Marcus Bull, Richard W. Barber, Daniel F. Callahan, Malcolm Barber, John B. Gillingham, Linda Paterson, Ruth Harvey, Daniel Power, Laurent Mace, William Paden.

Reviewing the first volume in this series, Christopher Allmand, writing in English Historical Review, said: Once again, a volume of papers published by the Boydell Press has made a useful interdisciplinary contribution to an important and difficult subject. Historians may read this book with profit.' But not only historians, for the contributions to these volumes are wide-ranging, and cover all aspects of culture in the middle ages, with a strong emphasis on continental literature.

Malcolm Barber's classic The Trial of the Templars recounts the dramatic demise of this elite military force in the fourteenth century. Having fought against Islam in the crusades in the East for nearly two centuries, in October 1307 the members of this respected Order were arrested on the order of Philip IV, King of France, and charged with serious heresies, including homosexuality and the denial of Christ. Finding resonances between the fourteenth-century trial and contemporary events, Barber's classic account endeavours to tackle the unresolved controversies surrounding the consequences of the trial, and includes discussions in the context of new work on the crusades, heresy, the papacy and the French monarchy.

The monk and the knight -- the two quintessentially medieval European heroes -- were combined in the Knights Templar and in the other military orders founded in the era of the Crusades. With characteristic eloquence, Bernard of Clairvaux voices the cleric's view of knights, warfare, and the conquest of the Holy Land in five chapters on the knights' vocation. Then the cistercian abbot who never visited Palestine and discouraged monks who proposed doing so, in another eight chapters, provides a spiritual tour of the pilgrimage sites guarded by this 'new kind of knighthood and one unknown to ages gone by.'

The only full account of life and culture in the twelfth-century crusader states, where religious battles raged and civilizations collided When the armies of the First Crusade wrested Jerusalem from control of the Fatimids of Egypt in 1099, they believed their victory was an evident sign of God's favor. It was, therefore, incumbent upon them to fulfill what they understood to be God's plan: to reestablish Christian control of Syria and Palestine. This book is devoted to the resulting settlements, the crusader states, that developed around the eastern shores of the Mediterranean and survived until Richard the Lionheart's departure in 1192. Focusing on Jerusalem, Antioch, Tripoli, and Edessa, Malcolm Barber vividly reconstructs the crusaders' arduous process of establishing and protecting their settlements, and the simultaneous struggle of vanquished inhabitants to adapt to life alongside their conquerors. Rich with colorful accounts of major military campaigns, the book goes much deeper, exploring in detail the culture of the crusader states-the complex indigenous inheritance; the architecture; the political, legal, and economic institutions; the ecclesiastical framework through which the crusaders perceived the world; the origins of the Knights Templar and the Hospitallers; and more. With the zest of a scholar pursuing a lifelong interest, Barber presents a complete narrative and cultural history of the crusader states while setting a new standard for the term "total history."