From the country that has added to our vocabulary such colorful terms as "purges," "pogroms," and "gulag," this collection investigates the conspicuous marks of violence in Russian history and culture.
Russians and non-Russians alike have long debated the reasons for this endemic violence. Some have cited Russia's huge size, unforgiving climate, and exposed geographical position as formative in its national character, making invasion easy and order difficult. Others have fixed the blame on cultural and religious traditions that spurred internecine violence or on despotic rulers or unfortunate episodes in the nation's history, such as the Mongol invasion, the rule of Ivan the Terrible, or the "Red Terror" of the revolution. Even in contemporary Russia, the specter of violence continues, from widespread mistreatment of women to racial antagonism, the product of a frustrated nationalism that manifests itself in such phenomena as the wars in Chechnya.
" Times of Trouble" is the first in English to explore the problem of violence in Russia. From a variety of perspectives, essays investigate Russian history as well as depictions of violence in the visual arts and in literature, including the works of Fyodor Dostoevsky, Isaac Babel, Mikhail Lermontov, and Nina Sadur. From the Mongol invasion to the present day, topics include the gulag, genocide, violence against women, anti-Semitism, and terrorism as a tool of revolution.

Academic Studies Press is proud to present this translation of Professor Andrei Zorin's seminal Kormya Dvuglavogo Orla. This collection of essays includes several that have never before appeared in English, including "The People's War: The Time of Troubles in Russian Literature, 1806-1807" and "Holy Alliances: V. A. Zhukovskii's Epistle 'To Emperor Alexander' and Christian Universalism."

The Enlightenment privileged vision as the principle means of understanding the world, but the eighteenth-century Russian preoccupation with sight was not merely a Western import. In his masterful study, Levitt shows the visual to have had deep indigenous roots in Russian Orthodox culture and theology, arguing that the visual played a crucial role in the formation of early modern Russian culture and identity. Levitt traces the early modern Russian quest for visibility from jubilant self-discovery, to serious reflexivity, to anxiety and crisis. The book examines verbal constructs of sight-in poetry, drama, philosophy, theology, essay, memoir-that provide evidence for understanding the special character of vision of the epoch. Levitt's groundbreaking work represents both a new reading of various central and lesser known texts and a broader revisualization of Russian eighteenth-century culture. Works that have considered the intersections of Russian literature and the visual in recent years have dealt almost exclusively with the modern period or with icons. The Visual Dominant in Eighteenth-Century Russia is an important addition to the scholarship and will be of major interest to scholars and students of Russian literature, culture, and religion, and specialists on the Enlightenment.

In an event acknowledged to be a watershed in modern Russian cultural history, the elite of Russian intellectual life gathered in Moscow in 1880 to celebrate the dedication of a monument to the poet Alexander Pushkin, who had died nearly half a century earlier. Private and government forces joined to celebrate a literary figure, in a country in which monuments were usually dedicated to military or political heroes. In this richly detailed narrative history of the Pushkin Celebration and the developments that led up to it, Marcus C. Levitt explores the unique role of literature in nineteenth-century Russian intellectual life and puts Russian literary criticism, and Pushkin's posthumous reputation, into fresh perspective. Drawing on Soviet archival materials not readily available in the West, Levitt describes the preparations for the monument and the unfolding of the celebration. His sustained discussions of Turgenev's role and of Dostoevsky's famous "Pushkin Speech" shed new light on what was for both a culminating moment in their careers. In Levitt's view, the Pushkin Celebration represented the articulation of liberal, post-Emancipation hopes for an independent Russian intelligentsia and culture. His analysis of the problems faced by Russian liberalism illuminates the failure of concerted efforts to secure freedom of speech in nineteenth-century Russia.