In this book, Marion Soards looks at what the Bible actually says--and does not say--about homosexuality as he attempts to discover how the church should deal with this diverse issue. Soards reflects on the meaning of the biblical text and subsequent Christian history as he struggles with the issue of how Christians should respond to and comprehend God's will in dealing with homosexuality. Ultimately, he advocates a heightened sense of biblical authority and Christian compassion.

This historical reappraisal of the Acts of the Apostles, written in narrative form, allows the reader to understand the biblical author's worldview, historical and ideological assumptions, and purposes as they were communicated through portions of this work. Marion Soards analyzes the speech texts by comparing them to writings from ancient history, rhetoric, and midrashic interpretation of scripture. He points out the interesting features in the speeches and highlights the thematic similarities. Soards provides a clear picture of the manner of writings in Acts, the theology, and the encompassing history of the early Christian period, and he supplies a sound basis for contemporary Jewish-Christian relations.

A long-awaited abridgement of Raymond Brown's classic and best-selling introduction to the New Testament Since its publication in 1997, Raymond Brown's Introduction to the New Testament has been widely embraced by modern readers seeking to understand the Christian Bible. Acknowledged as a paragon of New Testament studies in his lifetime, Brown was a gifted communicator who wrote with ease and clarity. Abridged by Marion Soards, who worked with Brown on the original text, this new, concise version maintains the essence and centrist interpretation of the original without tampering with Brown's perspective, insights, or conclusions. The biblical writings themselves remain the focus, but there are also chapters dealing with the nature, origin, and interpretation of the New Testament texts, as well as chapters concerning the political, social, religious, and philosophical world of antiquity. Furthermore, augmenting Brown's commentary on the New Testament itself are topics such as the Gospels' relationship to one another; the form and function of ancient letters; Paul's thought and life, along with his motivation, legacy, and theology; a reflection on the historical Jesus; and a survey of relevant Jewish and Christian writings. This comprehensive, reliable, and authoritative guidebook is now more accessible for novices, general readers, Bible study groups, ministers, scholars, and students alike.

A rich collection of essays exploring the meaning of 'apocalyptic' in the New Testament, by a variety of important scholars in the field.

The goal of this redaction-critical investigation is to determine what in Luke 22 is special to Luke, to assess its origin, and to uncover Luke's purpose in using this material. Unlike earlier studies, Soards concentrates on lines of thought that link the chapter with the Gospel as a whole. The author's conclusion is that though Luke did not use a single coherent source other than Mark for this chapter, his diverse material was chosen in order to advance Luke's distinctive interests in Christology, eschatology and ecclesiology. Christologically, Jesus is shown as in charge of the Passion events and as the realization of a divine plan; eschatologically, the Passion is portrayed as inaugurating the era of the Last Days; ecclesiologically, Jesus's attitude to his disciples functions as instruction for Luke's readers about their role in God's plan.