The relationship between migration and mental health is controversial, contested, and pertinent. In a highly mobile world, where voluntary and enforced movements of population are increasing and likely to continue to grow, that relationship needs to be better understood, yet the terminology is often vague and the issues are wide-ranging. Getting to grips with them requires tools drawn from different disciplines and professions. Such a multidisciplinary approach is central to this book. Six historical studies are integrated with chapters by a theologian, geographer, anthropologist, social worker and psychiatrist to produce an evaluation that addresses key concepts and methodologies, and reflects practical involvement as well as academic scholarship. Ranging from the mid-nineteenth century to the present, the book explores the causes of mental breakdown among migrants; the psychological changes stemming from their struggles with challenging life circumstances; and changes in medical, political and public attitudes and responses in different eras and locations.

The relationship between migration and mental health is controversial, contested, and pertinent. In a highly mobile world, where voluntary and enforced movements of population are increasing and likely to continue to grow, that relationship needs to be better understood, yet the terminology is often vague and the issues are wide-ranging. Getting to grips with them requires tools drawn from different disciplines and professions. Such a multidisciplinary approach is central to this book. Six historical studies are integrated with chapters by a theologian, geographer, anthropologist, social worker and psychiatrist to produce an evaluation that addresses key concepts and methodologies, and reflects practical involvement as well as academic scholarship. Ranging from the mid-nineteenth century to the present, the book explores the causes of mental breakdown among migrants; the psychological changes stemming from their struggles with challenging life circumstances; and changes in medical, political and public attitudes and responses in different eras and locations.

Memories are constructed and reconstructed not simply by the lapse of time and the onset of old age, but by the political, cultural and personal context in which recollections are invoked and interpreted. Memories also shape – and are shaped by – perceptions of identity. Scotland cannot be separated from the saga of its diaspora: the millions of emigrants who in various ways implanted aspects of their Scottish identity in the lands where they settled or sojourned. Marjory Harper explores the motives and experiences of migrants, settlers and returners by focusing on the personal testimonies of a handful of the two million men, women and children who left Scotland in the 20th century. These testimonies show how oral tellings can create a relationship between the events of the past and the modern reader through the examination of the migrants’ choice to leave, their arrival in a new land and, for some, the transition of returning home.

Emigrant homecomings addresses the significant but neglected issue of return migration to Britain and Europe since 1600. While emigration studies have become prominent in both scholarly and popular circles in recent years, return migration has remained comparatively under-researched, despite evidence that in the nineteenth and twentieth centuries between a quarter and a third of all emigrants from many parts of Britain and Europe ultimately returned to their countries of origin. Emigrant homecomings analyses the motives, experiences and impact of these returning migrants in a wide range of locations over four hundred years, as well as examining the mechanisms and technologies which enabled their return. The book examines the multiple identities that migrants adopted and the huge range and complexity of homecomers' motives and experiences. It also dissects migrants' perception of 'home' and the social, economic, cultural and political change that their return engendered. -- .

Emigration from Scotland has always been very high. Some may assume that it peaked with the Highland clearances. However, emigration from Scotland between the wars surpassed all records; more people emigrated than were born, leading to an overall population decline. Why was it so many people left? Marjory Harper, whose knowledge is grounded in a deep understanding of the local records, maps out the many factors which worked together to cause this massive diaspora. After an opening section where the author sets the Scottish experience within the context of the rest of the British Isles, the book then divides the country geographically, starting with the Highlands, then coastal Scotland, and the urban Lowland highlighting in turn the factors that particularly influenced each of these areas. Harper then goes on to talk about the organised religious and political movements that encouraged emigration and ties them into the story. Interweaving personal stories with statistical evidence she brings to life the reality behind the dramatic historical migration. The book includes material from Canada and Australia, the most common destination of many of the emigrants, which continues the story from their arrival in their new homelands.

Migration and Empire provides a unique comparison of the motives, means, and experiences of three main flows of empire migrants. During the nineteenth century, the proportion of UK migrants heading to empire destinations, especially to Canada, Australia, and New Zealand, increased substantially and remained high. These migrants included so-called 'surplus women' and 'children in need', shipped overseas to ease perceived social problems at home. Empire migrants also included entrepreneurs and indentured labourers from south Asia, Africa, and the Pacific (together with others from the Far East, outside the empire), who relocated in huge numbers with equally transformative effects in, for example, central and southern Africa, the Caribbean, Ceylon, Mauritius, and Fiji. The UK at the core of empire was also the recipient of empire migrants, especially from the 'New Commonwealth' after 1945.
These several migration flows are analysed with a strong appreciation of the commonality and the complex variety of migrant histories. The volume includes discussion of the work of philanthropists (especially with respect to single women and 'children in care') as well as governments and entrepreneurs in organising much empire migration, and the business of recruiting, assisting, and transporting selected empire migrants. Attention is given to immigration controls that restricted the settlement of some non-white migrants, and to the mixture of motives explaining return-migration. The study concludes by indicating why the special relationship between empire and migration came to an end. Legacies remain, but by the 1970s political change and shifts in the global labour market had eroded the earlier patterns.

Northern Scotland is an established scholarly journal that has been in existence since 1972. Initially produced by the University of Aberdeen, and latterly by the UHI Centre for History and Aberdeen University, it is now being relaunched as a fully peer-reviewed publication whose editorial board, contributors, reviewers and referees are drawn from a wide range of experts across the world. While it carries material of a mainly historical nature, from the earliest times to the modern era, it is a cross-disciplinary publication, which also addresses cultural, economic, political and geographical themes relating to the Highlands and Islands and the north-east of Scotland. It contains substantial articles and book reviews, as well as interviews and reports of research projects in progress.

Migration and Empire provides a unique comparison of the motives, means, and experiences of three main flows of empire migrants. During the nineteenth century, the proportion of UK migrants heading to empire destinations, especially to Canada, Australia, and New Zealand, increased substantially and remained high. These migrants included so-called 'surplus women' and 'children in need', shipped overseas to ease perceived social problems at home. Empire migrants also included entrepreneurs and indentured labourers from south Asia, Africa, and the Pacific (together with others from the Far East, outside the empire), who relocated in huge numbers with equally transformative effects in, for example, central and southern Africa, the Caribbean, Ceylon, Mauritius, and Fiji. The UK at the core of empire was also the recipient of empire migrants, especially from the 'New Commonwealth' after 1945. These several migration flows are analysed with a strong appreciation of the commonality and the complex variety of migrant histories. The volume includes discussion of the work of philanthropists (especially with respect to single women and 'children in care') as well as governments and entrepreneurs in organising much empire migration, and the business of recruiting, assisting, and transporting selected empire migrants. Attention is given to immigration controls that restricted the settlement of some non-white migrants, and to the mixture of motives explaining return-migration. The study concludes by indicating why the special relationship between empire and migration came to an end. Legacies remain, but by the 1970s political change and shifts in the global labour market had eroded the earlier patterns.