Often dismissed as a nineteenth-century curiosity, spiritualism influenced the radical social and political movements of its time. Believers filled the ranks of the Free Democrats, agitated for land and monetary reform, fought for abolition, and held egalitarian leanings that found powerful expression in campaigns for gender and racial equality. In Free Spirits , Mark A. Lause considers spiritualism as a political and cultural force in Civil War-era America. Lause reveals the scope, spread, and influence of the movement, both in its links to reformist causes and its ability to amplify previously marginalized voices. Rooting spiritualism's appeal in the crises of the time, Lause considers how spiritualist influences, through the distillation of the war, forced reassessments of the question of Radical Republicanism and radicalism in general. He also delves into unexplored areas such as the movement's role in Lincoln's reelection and the relationship between Native Americans and spiritualists.

Monumental and revelatory, Free Labor explores labor activism throughout the country during a period of incredible diversity and fluidity: the American Civil War. Mark A. Lause describes how the working class radicalized during the war as a response to economic crisis, the political opportunity created by the election of Abraham Lincoln, and the ideology of free labor and abolition. His account moves from battlefield and picket line to the negotiating table, as he discusses how leaders and the rank-and-file alike adapted tactics and modes of operation to specific circumstances. His close attention to women and African Americans, meanwhile, dismantles notions of the working class as synonymous with whiteness and maleness. In addition, Lause offers a nuanced consideration of race's role in the politics of national labor organizations, in segregated industries in the border North and South, and in black resistance in the secessionist South, creatively reading self-emancipation as the largest general strike in U.S. history.

This is the first comprehensive history of pre-Civil War American radicalism, mapping the journeys of the land reformers, Jacksonian radicals and militant abolitionists on the long road to the failed slave revolt of Harpers Ferry in 1859. This book contains new and fascinating insights into the cast of characters who created a homegrown American socialist movement through the nineteenth century - from Thomas Paine's revolution to Robert Owen's utopianism, from James Macune Smith, the black founder of organised socialism in the US, to Susan B. Anthony, the often overlooked women's rights activist. It also considers the persistent pre-capitalist model of the Native American. Long Road to Harpers Ferry captures the spirit of the times, showing how class solidarity and consciousness became more important to a generation of workers than notions of American citizenship. This is a story that's been hidden from official histories, which must be remembered if we are to harness the latent power of socialism in the United States today.

This is the first comprehensive history of pre-Civil War American radicalism, mapping the journeys of the land reformers, Jacksonian radicals and militant abolitionists on the long road to the failed slave revolt of Harpers Ferry in 1859. This book contains new and fascinating insights into the cast of characters who created a homegrown American socialist movement through the nineteenth century - from Thomas Paine's revolution to Robert Owen's utopianism, from James Macune Smith, the black founder of organised socialism in the US, to Susan B. Anthony, the often overlooked women's rights activist. It also considers the persistent pre-capitalist model of the Native American. Long Road to Harpers Ferry captures the spirit of the times, showing how class solidarity and consciousness became more important to a generation of workers than notions of American citizenship. This is a story that's been hidden from official histories, which must be remembered if we are to harness the latent power of socialism in the United States today.

As the Civil War was drawing to a close, former Missouri governor Sterling Price led his army on one last desperate campaign to retake his home state for the Confederacy, part of a broader effort to tilt the upcoming 1864 Union elections against Abraham Lincoln and the Republicans. In "The Collapse of Price's Raid: The Beginning of the End in Civil War Missouri," Mark A. Lause examines the complex political and social context of what became known as "Price's Raid," the final significant Southern operation west of the Mississippi River.

The success of the Confederates would be measured by how long they could avoid returning south to spend a hungry winter among the picked-over fields of southwestern Arkansas and northeastern Texas. As Price moved from Pilot Knob to Boonville, the Raid brutalized and alienated the people it supposedly wished to liberate. With Union cavalry pushing out of Jefferson City, the Confederates took Boonville, Glasgow, and Sedalia in their stride, and fostered a wave of attacks across northern Missouri by guerrillas and organizations of new recruits. With the Missouri River to their north and the ravaged farmlands to their south, Price's men continued west.

At Lexington, Confederates began encountering a second Federal army newly raised in Kansas under General Samuel R. Curtis. A running battle from the Little Blue through Independence to the Big Blue marked the first of three days of battle in the area of Kansas City, as the two Federal armies squeezed the Confederate forces between them. Despite a self-congratulatory victory, Union forces failed to capture the very vulnerable army of Price, which escaped down the Kansas line.

The follow-up to "Price's Lost Campaign: The 1864 Invasion of Missouri," Lause's "The Collapse of Price's Raid" is a must-have for any reader interested in the Civil War or in Missouri state history.

Often dismissed as a nineteenth-century curiosity, spiritualism influenced the radical social and political movements of its time. Believers filled the ranks of the Free Democrats, agitated for land and monetary reform, fought for abolition, and held egalitarian leanings that found powerful expression in campaigns for gender and racial equality. In Free Spirits , Mark A. Lause considers spiritualism as a political and cultural force in Civil War-era America. Lause reveals the scope, spread, and influence of the movement, both in its links to reformist causes and its ability to amplify previously marginalized voices. Rooting spiritualism's appeal in the crises of the time, Lause considers how spiritualist influences, through the distillation of the war, forced reassessments of the question of Radical Republicanism and radicalism in general. He also delves into unexplored areas such as the movement's role in Lincoln's reelection and the relationship between Native Americans and spiritualists.

This unique history of the Civil War considers the impact of nineteenth-century American secret societies on the path to as well as the course of the war. Beginning with the European secret societies that laid the groundwork for freemasonry in the United States, Mark A. Lause analyzes how the Old World's traditions influenced various underground groups and movements in America, particularly George Lippard's Brotherhood of the Union, an American attempt to replicate the political secret societies that influenced the European Revolutions of 1848.
Lause traces the Brotherhood's various manifestations, including the Knights of the Golden Circle (out of which developed the Ku Klux Klan), and the Confederate secret groups through which John Wilkes Booth and others attempted to undermine the Union. This book shows how, in the years leading up to the Civil War, these clandestine organizations exacerbated existing sectional tensions and may have played a part in key events such as John Brown's raid on Harpers Ferry, Lincoln's election, and the Southern secession process of 1860-1861.

In this compelling portrait of interracial activism, Mark A. Lause documents the efforts of radical followers of John Brown to construct a triracial portion of the Federal Army of the Frontier. Mobilized and inspired by the idea of a Union that would benefit all, black, Indian, and white soldiers fought side by side, achieving remarkable successes in the field. Against a backdrop of idealism, racism, greed, and the agonies and deprivations of combat, Lause examines links between radicalism and reform, on the one hand, and racialized interactions among blacks, Indians, and whites, on the other. Lause examines how this multiracial vision of American society developed on the Western frontier. Focusing on the men and women who supported Brown in territorial Kansas, Lause examines the impact of abolitionist sentiment on relations with Indians and the crucial role of nonwhites in the conflict. Through this experience, Indians, blacks, and whites began to see their destinies as interdependent, and Lause discusses the radicalizing impact of this triracial Unionism upon the military course of the war in the upper Trans-Mississippi. The aftermath of the Civil War destroyed much of the memory of the war in the West, particularly in the Indian Territory (now Oklahoma). The opportunity for an interracial society was quashed by the government's willingness to redefine the lucrative field of Indian exploitation for military and civilian officials and contractors. Assessing the social interrelations, ramifications, and military impact of nonwhites in the Union forces, Race and Radicalism in the Union Army explores the extent of interracial thought and activity among Americans in this period and greatly expands the historical narrative on the Civil War in the West.

This unique history of the Civil War considers the impact of nineteenth-century American secret societies on the path to as well as the course of the war. Beginning with the European secret societies that laid the groundwork for freemasonry in the United States, Mark A. Lause analyzes how the Old World's traditions influenced various underground groups and movements in America, particularly George Lippard's Brotherhood of the Union, an American attempt to replicate the political secret societies that influenced the European Revolutions of 1848.
Lause traces the Brotherhood's various manifestations, including the Knights of the Golden Circle (out of which developed the Ku Klux Klan), and the Confederate secret groups through which John Wilkes Booth and others attempted to undermine the Union. This book shows how, in the years leading up to the Civil War, these clandestine organizations exacerbated existing sectional tensions and may have played a part in key events such as John Brown's raid on Harpers Ferry, Lincoln's election, and the Southern secession process of 1860-1861.

The National Reform Association (NRA) was an antebellum land reform movement inspired by the shared dream of a future shaped by egalitarian homesteads. Mark A. Lause's Young America argues that it was these working people's interest in equitable access to the country's most obvious asset--land--that led them to advocate a federal homestead act granting land to the landless, state legislation to prohibit the foreclosure of family farms, and antimonopolistic limitations on land ownership. Rooting the movement in contemporary economic structures and social ideology, Young America examines this urban and working-class agrarianism, demonstrating how the political preoccupations of this movement transformed socialism by drawing its adherents from communitarian preoccupations into political action. The alliance of the NRA's land reformers and radical abolitionists led unprecedented numbers to petition Congress and established the foundations of what became the new Republican Party, promising Free Soil, Free Labor, Free Men. Mark A. Lause is an associate professor of American history at the University of Cincinnati. in the Preindustrial American Printing Trades, 1778-1815.