In Search of Lost Futures asks how imaginations might be activated through practices of autoethnography, multimodality, and deep interdisciplinarity-each of which has the power to break down methodological silos, cultivate novel research sensibilities, and inspire researchers to question what is known about ethnographic process, representation, reflexivity, audience, and intervention within and beyond the academy. By blurring the boundaries between the past, present, and future; between absence and presence; between the possible and the impossible; and between fantasy and reality, In Search of Lost Futures pushes the boundaries of ethnographic engagement. It reveals how researchers on the cutting edge of the discipline are studying absence and grief and employing street performance, museum exhibit, anticipation, or simulated reality to research and intervene in the possible, the impossible, and the uncertain.

What does one contested account of an enslaved woman tell us about our difficult racial past? Part history, part anthropology, and part detective story, "The Accidental Slaveowner" traces, from the 1850s to the present day, how different groups of people have struggled with one powerful story about slavery.

For over a century and a half, residents of Oxford, Georgia ("the birthplace of Emory University"), have told and retold stories of the enslaved woman known as "Kitty" and her owner, Methodist bishop James Osgood Andrew, first president of Emory's board of trustees. Bishop Andrew's ownership of Miss Kitty and other enslaved persons triggered the 1844 great national schism of the Methodist Episcopal Church, presaging the Civil War. For many local whites, Bishop Andrew was only "accidentally" a slaveholder, and when offered her freedom, Kitty willingly remained in slavery out of loyalty to her master. Local African Americans, in contrast, tend to insist that Miss Kitty was the Bishop's coerced lover and that she was denied her basic freedoms throughout her life.

Mark Auslander approaches these opposing narratives as "myths," not as falsehoods but as deeply meaningful and resonant accounts that illuminate profound enigmas in American history and culture. After considering the multiple, powerful ways that the Andrew-Kitty myths have shaped perceptions of race in Oxford, at Emory, and among southern Methodists, Auslander sets out to uncover the "real" story of Kitty and her family. His years-long feat of collaborative detective work results in a series of discoveries and helps open up important arenas for reconciliation, restorative justice, and social healing.

In Search of Lost Futures asks how imaginations might be activated through practices of autoethnography, multimodality, and deep interdisciplinarity-each of which has the power to break down methodological silos, cultivate novel research sensibilities, and inspire researchers to question what is known about ethnographic process, representation, reflexivity, audience, and intervention within and beyond the academy. By blurring the boundaries between the past, present, and future; between absence and presence; between the possible and the impossible; and between fantasy and reality, In Search of Lost Futures pushes the boundaries of ethnographic engagement. It reveals how researchers on the cutting edge of the discipline are studying absence and grief and employing street performance, museum exhibit, anticipation, or simulated reality to research and intervene in the possible, the impossible, and the uncertain.

A look at lives and landscapes bearing secrets and scars of the atomic/nuclear era, Hanford Reach is a reflection upon the complexity of individual and collective memory, and upon the enduring nature of denial. Excerpts from original first-person narratives are interspersed with photographs taken in and around Hanford Nuclear Reservation, some within territories long removed from public access. Source interviews include Hanford scientists, Native elders, displaced farmers, and others variously impacted. Art intertwines with cultural documentary and political history. -- Glenna Cole Allee * Glenna Cole Allee *

What does one contested account of an enslaved woman tell us about our difficult racial past? Part history, part anthropology, and part detective story, "The Accidental Slaveowner" traces, from the 1850s to the present day, how different groups of people have struggled with one powerful story about slavery.

For over a century and a half, residents of Oxford, Georgia ("the birthplace of Emory University"), have told and retold stories of the enslaved woman known as "Kitty" and her owner, Methodist bishop James Osgood Andrew, first president of Emory's board of trustees. Bishop Andrew's ownership of Miss Kitty and other enslaved persons triggered the 1844 great national schism of the Methodist Episcopal Church, presaging the Civil War. For many local whites, Bishop Andrew was only "accidentally" a slaveholder, and when offered her freedom, Kitty willingly remained in slavery out of loyalty to her master. Local African Americans, in contrast, tend to insist that Miss Kitty was the Bishop's coerced lover and that she was denied her basic freedoms throughout her life.

Mark Auslander approaches these opposing narratives as "myths," not as falsehoods but as deeply meaningful and resonant accounts that illuminate profound enigmas in American history and culture. After considering the multiple, powerful ways that the Andrew-Kitty myths have shaped perceptions of race in Oxford, at Emory, and among southern Methodists, Auslander sets out to uncover the "real" story of Kitty and her family. His years-long feat of collaborative detective work results in a series of discoveries and helps open up important arenas for reconciliation, restorative justice, and social healing.