Contents:
Contents, Introduction, Part I: Hermenuetics Part II: Deconstruction Part III: Critical Theory Part IV: Psychoanalysis PartV: Applications.

'His moral courage shines through from the start.' - Sunday Telegraph The definitive edition of the late Sir Roger Scruton's philosophical and political essays and reviews, now collected in one volume. The philosopher Roger Scruton was the leading conservative thinker of the post-war years. In this book are assembled the very best of his essays and commentaries, arranged thematically. The selection has been made and edited by Mark Dooley, Scruton's literary executor. Throughout this collection, Scruton proves himself to be at his most scintillating and controversial. He writes with passion and conviction about such varied topics as feminism, racism, fascism, Tony Blair and Donald Trump, as well as subjects like global warming, music and architecture. He takes aim at those who defy conservative common sense in favour of liberal falsehoods. This book shows Scruton at his most brilliant and demonstrates how his influence will remain strong and enduring.

For more than forty years Jacques Derrida has attempted to unsettle and disturb the presumptions underlying many of our most fundamental philosophical, political, and ethical conventions. In The Philosophy of Derrida, Mark Dooley examines Derrida's large body of work to provide an overview of his core philosophical ideas and a balanced appraisal of their lasting impact. One of the author's primary aims is to make accessible Derrida's writings by discussing them in a vernacular that renders them less opaque and nebulous. Derrida's unusual writing style, which mixes literary and philosophical vocabularies, is shown to have hindered their interpretation and translation. Dooley situates Derrida squarely in the tradition of historicist, hermeneutic and linguistic thought, and Derrida's objectives and those of "deconstruction" are rendered considerably more convincing. While Derrida's works are ostensibly diverse, Dooley reveals an underlying cohesion to his writings. From his early work on Husserl, Hegel and de Saussure, to his most recent writings on justice, hospitality and cosmopolitanism, Derrida is shown to have been grappling with the vexed question of national, cultural and personal identity and asking to what extent the notion of a "pure" identity has any real efficacy. Viewed from this perspective Derrida appears less as a wanton iconoclast, for whom deconstruction equals destruction, but as a sincere and sensitive writer who encourages us to shed light on out historical constructions so as to reveal that there is much about ourselves that we do not know.

For more than forty years Jacques Derrida has attempted to unsettle and disturb the presumptions underlying many of our most fundamental philosophical, political, and ethical conventions. In The Philosophy of Derrida, Mark Dooley examines Derrida's large body of work to provide an overview of his core philosophical ideas and a balanced appraisal of their lasting impact. One of the author's primary aims is to make accessible Derrida's writings by discussing them in a vernacular that renders them less opaque and nebulous. Derrida's unusual writing style, which mixes literary and philosophical vocabularies, is shown to have hindered their interpretation and translation. Dooley situates Derrida squarely in the tradition of historicist, hermeneutic and linguistic thought, and Derrida's objectives and those of "deconstruction" are rendered considerably more convincing. While Derrida's works are ostensibly diverse, Dooley reveals an underlying cohesion to his writings. From his early work on Husserl, Hegel and de Saussure, to his most recent writings on justice, hospitality and cosmopolitanism, Derrida is shown to have been grappling with the vexed question of national, cultural and personal identity and asking to what extent the notion of a "pure" identity has any real efficacy. Viewed from this perspective Derrida appears less as a wanton iconoclast, for whom deconstruction equals destruction, but as a sincere and sensitive writer who encourages us to shed light on out historical constructions so as to reveal that there is much about ourselves that we do not know.

This book reveals what life was like for Roger Scruton growing up in High Wycombe, how he survived Cambridge and how he came to hold his conservative outlook. It tells of Scruton's rise to prominence while writing for The Times and sheds light on his campaign on behalf of underground dissidents in Eastern Europe. Ranging across topics as diverse as the current state of British philosophy, music, religion, and illuminating what lay behind Scruton's abandonment of academia for his new life on a Wiltshire farm, Conversations with Roger Scruton is an intimate portrait of a writer who has felt philosophy as a vocation and whose defence of unfashionable causes has brought him a wide readership in Britain and around the world.

This major discussion takes a look at some of the most important ethical issues confronting us today by some of the worlda (TM)s leading thinkers. Including essays from leading thinkers, such as Jurgen Habermas, Alasdair MacIntyre, Julia Kristeva and Paul Ricoeur, the booka (TM)s highlight a " an interview with Jacques Derrida - presents the most accessible insight into his thinking on ethics and politics for many years. Exploring topics ranging from history, memory, revisionism, and the self and responsibility to democracy, multiculturalism, feminism and the future of politics, the essays are grouped into five thematic sections:

* hermeneutics

* deconstruction

* critical theory

* psychoanalysis

* applied ethics.

Each section considers the challenges posed by ethics and how critical thinking has transformed philosophy today. Questioning Ethics affords an unsurpassed overview of the state of ethical thinking today by some of the worlda (TM)s foremost philosophers.

In The Politics of Exodus, Mark Dooley offers a lively interpretation of Kierkegaard as a precursor of the ethical and political insights of Jacques Derrida. While many connections have been forged in recent years between these two quintessentially "Continental" figures, Dooley's book argues that these affiliations run much deeper than any previous commentators have suggested. Indeed, his most controversial claim is that Kierkegaard is anything but a proponent of asocial individualism, but is one whose writings bear witness to the notion of an "open quasi-community" which has driven much of Derrida's work over the past decade. In vigorously challenging conventional wisdom surrounding the place of Kierkegaard in contemporary thought and political theory, Dooley shows how powerfully postmodern and politically charged the latter's specifically 'religious' ideas are. As such, Kierkegaard ought to be read as someone who anticipated Derrida's claim that genuine responsibility in the political sphere depends upon a phophetic call for justice on behalf of the least among us. will appeal to anyone interested in the intersection of religion and postmodernism, as well as to those with interests in ethics and politics from a Continental perspective. It will undoubtedly change the way we read Kierkegaard in the new millennium.

In The Politics of Exodus, Mark Dooley offers a lively interpretation of Kierkegaard as a precursor of the ethical and political insights of Jacques Derrida. While many connections have been forged in recent years between these two quintessentially "Continental" figures, Dooley's book argues that these affiliations run much deeper than any previous commentators have suggested. Indeed, his most controversial claim is that Kierkegaard is anything but a proponent of asocial individualism, but is one whose writings bear witness to the notion of an "open quasi-community" which has driven much of Derrida's work over the past decade. In vigorously challenging conventional wisdom surrounding the place of Kierkegaard in contemporary thought and political theory, Dooley shows how powerfully postmodern and politically charged the latter's specifically 'religious' ideas are. As such, Kierkegaard ought to be read as someone who anticipated Derrida's claim that genuine responsibility in the political sphere depends upon a phophetic call for justice on behalf of the least among us. will appeal to anyone interested in the intersection of religion and postmodernism, as well as to those with interests in ethics and politics from a Continental perspective. It will undoubtedly change the way we read Kierkegaard in the new millennium.

Moral Matters: A Philosophy of Homecoming is Mark Dooley's attempt to offer an alternative to 'Cyberia'. It is a book about home, memory and identity. At a time when people are rapidly disengaging from those forms of life which once bound them together, it can be argued that our happiness depends on saving and conserving them. We cannot flourish in isolation or by detaching from the social sphere which surrounds us. We cannot truly prosper or progress if we choose to forget where we came from or if we dismiss our inherited moral wisdom. And yet, in opting for loss, separation and homelessness, it seems we have done just that. We have opted for a rootless existence where alienation and amnesia are the norm. This powerful and passionate book shows how the alienated, 'postmodern' self can become re-rooted to time and place and restored to full humanity and happiness whilst moving in a virtual, hyperconnected world. In caring for creation, conserving culture and saving the sacred we can once again make our home in the world and experience the consolation of moving from loss to love.

The Catholic Church is deep in crisis and scandal. A highly intelligent, articulate Irish commentator provides hope, encouraging people to see beyond current problems. The Catholic Church has never been so deeply immersed in crisis - crisis of authority, priestly scandal, celibacy, hierarchy - stretching right up to the Vatican itself. Most people in authority are keeping quiet or squabbling among themselves. Mark Dooley is a Professor of Philosophy who is also a serious commentator, journalist and broadcaster. He has written a book of hope for those who have none. It is, he argues, only when the sacramental life of the local parishes is revitalised that renewal in the Church can be achieved.

The Roger Scruton Reader is the first comprehensive collection of Scruton's writings, spanning a period of thirty years. It gathers selections from some of his earliest works such as The Aesthetics of Architecture (1979) to his most recent Culture Counts (2007). The book also includes a good number of unpublished essays. It is made up of five sections - the last section of all contains some of Scruton's most pugilistic pieces on Dawkins and on The Iraq War. Scruton holds Burkean political views and his book The Meaning of Conservatism was a response to the growth of liberalism in the Conservative party. At all times he is concerned to shift the right way from economics towards moral issues such as sex education and censorship laws. But he has in fact written on almost every aspect of philosophy - always in prose which is accessible and written with pellucid clarity.

This book presents an intriguing portrait of Roger Scruton and his philosophy. Roger Scruton is one of the outstanding British philosophers of the post-war years. Why then is he at best ignored and at worst reviled? Part of the reason is that he is an unapologetic conservative in the tradition of Edmund Burke. That conservative instinct was sharpened during the Paris riots of 1968. From that point on Scruton set himself the task of stridently opposing what he has since termed 'the culture or repudiation'. In so doing he targeted liberals in the tradition of Russell and Mill, existentialists like Sartre and post modernists in the fashion of Foucault.Here is a brilliant description of Scruton's life and work and a careful analysis of his central ideas. Scruton defends an Hegelian and Burkean view of human nature, one founded on allegiance to the State as the guarantor of tangible freedom. He thus opposes any and all variations of the social contract theory, liberal or existential individualism or philosophical theories of the 'authentic' self in isolation from its kind. In recent years his conservative notion of the nation state has been used to reflect upon and criticise the European Union, the United Nations and the idea that the Middle East can be reformed along Western democratic lines.Scruton, argues the author of this book, is the one British intellectual who has courageously rowed against the tide of liberal conviction and has arrived at political conclusions the truth of which is becoming more and more obvious. This book argues conclusively that Roger Scruton is a prophet for our times.

"The Roger Scruton Reader" is the first comprehensive collection of Scruton's writings, spanning a period of thirty years. It gathers selections from some of his earliest works such as The Aesthetics of Architecture (1979) to his most recent Culture Counts (2007). The book also includes a good number of unpublished essays. It is made up of five sections- the last section of all contains some of Scruton's most pugilistic pieces on Dawkins and on The Iraq War. Scruton holds Burkean political views and his book "The Meaning of Conservatism" was a response to the growth of liberalism in the Conservative party. At all times he is concerned to shift the right way from economics towards moral issues such as sex education and censorship laws. But he has in fact written on almost every aspect of philosophy a?? always in prose which is accessible and written with pellucid clarity. He has grave intellectual doubts about much contemporary continental philosophy, reserving special objections to Foucault, Althusser and The Frankfurt School whilst holding Kant in particularly high regard. Scruton argues that religion is both necessary and helpful though he admits that it is difficulty to prove the truth of religious statements.

Presenting the first systematic appraisal of the thought of John D. Caputo, one of America's most respected and controversial continental thinkers, this book brings together internationally renowned philosophers, theologians, and cultural critics. One highlight of the work is an interview with Jacques Derrida in which Derrida talks candidly about his reaction to Caputo's writings and spells out the implications for religion and the question of God after deconstruction. Caputo responds to the concerns expressed by his interlocutors in the same humorous, erudite, and challenging spirit for which he is known. The result is a lively and stimulating debate, covering themes in the philosophy of religion, deconstruction, political philosophy, feminism, and hermeneutics, as well as issues surrounding the work of Aquinas, Nietzsche, Kierkegaard, Heidegger, Foucault, Derrida, and Rorty.