Negativity in Psychoanalysis examines the role of negativity in psychoanalytic theory and its application in clinical settings. While theories around negativity and death drive have become routinized within philosophical interpretations of Freudian and Lacanian psychoanalysis, they often mask an inherent positivity. This volume assembles highly esteemed psychoanalytic theorists and clinicians for an in-depth discussion on the topic. It features comprehensive introductions to Freudian and Lacanian perspectives, alongside contemporary clinical and cultural issues. The book also investigates how psychoanalytic negativity influences and is influenced by social, theological, and philosophical dialogues. This work will prove invaluable for practicing psychoanalysts and those in training, while also appealing to academics and scholars in critical and cultural theory, continental and post-continental philosophy, and sociology, especially those whose research intersects clinical and theoretical traditions.

Negativity in Psychoanalysis examines the role of negativity in psychoanalytic theory and its application in clinical settings. While theories around negativity and death drive have become routinized within philosophical interpretations of Freudian and Lacanian psychoanalysis, they often mask an inherent positivity. This volume assembles highly esteemed psychoanalytic theorists and clinicians for an in-depth discussion on the topic. It features comprehensive introductions to Freudian and Lacanian perspectives, alongside contemporary clinical and cultural issues. The book also investigates how psychoanalytic negativity influences and is influenced by social, theological, and philosophical dialogues. This work will prove invaluable for practicing psychoanalysts and those in training, while also appealing to academics and scholars in critical and cultural theory, continental and post-continental philosophy, and sociology, especially those whose research intersects clinical and theoretical traditions.

This book examines Lacanian psychoanalysis and Christian mystical theology demonstrating the former’s potential for reinvigorating spiritual direction. The author outlines how current methods of spiritual direction become saturated with self-help psycho-pop methodologies, and that desire has therefore been foreclosed in these practices. He suggests that the root of this is a focus on ‘positive affective experientialism’, which means spiritual direction must focus on emotional wholeness, healing and positivity. Finally, he argues that a new dialogue between John of the Cross (a mystic whose writings on spiritual direction formulate part of the core of the Catholic spiritual tradition) and Jacques Lacan can open the way for a spiritual direction beyond the confines of experientialism. The book concludes that we can only escape the experiential commodification of spiritual direction by critiquing the drive to experience in and of itself. This novel work will appeal in particular to students and scholars of psychoanalysis, religion, philosophy and critical theory.