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God Never Changes Or does he? God has been getting a makeover of late, a 'reinvention' that has incited debate and troubled scholars and laypeople alike. Modern theological sectors as diverse as radical feminism and the new open theism movement are attacking the classical Christian view of God and vigorously promoting their own images of Divinity. God Under Fire refutes the claim that major attributes of the God of historic Christianity are false and outdated. This book responds to some increasingly popular alternate theologies and the ways in which they cast classical Christian theism in a negative light. Featuring an impressive cast of world-class biblical scholars, philosophers, and apologists, God Under Fire begins by addressing the question, Should the God of Historic Christianity Be Replaced? From there, it explores issues as old as time and as new as the inquest into the openness of God. How, for instance, does God risk, relate, emote, and change? Does he do these things, and if so, why? These and other questions are investigated with clarity, bringing serious scholarship into popular reach. Above all, this collection of essays focuses on the nature of God as presented in the Scriptures and as Christians have believed for centuries. God Under Fire builds a solid and appealing case for the God of classical Christian theism, who in recent years---as through the centuries---has been the God under fire."
The turbulence and confusion of contemporary life should motivate us to ask the big questions of life anew and to reexamine the disastrous naturalism of the twentieth century. This volume gathers well-known thinkers from a breadth of confessional Christian traditions who share a passionate interest in better understanding the nature of persons. The contributors to "Personal Identity in Theological Perspective aim to recover the ancient biblical account of human beings as made "in the image of God." Their essays fall naturally into three divisions -- retrieving historical discussions of human identity, presenting contemporary challenges to a distinctively Christian anthropology, and offering constructive proposals toward a richer understanding of persons. This volume will provoke discussion and debate on the fundamental question "What does it mean to be human? Contributors: Stanley J. Grenz
Americans tend to turn to psychology when they want to understand themselves. Today, contemporary psychology presents itself as a science, which can and ought to function independently of theology: it emphasizes individual fulfillment and sometimes suggests that we are little more than the sum total of our genes and our environment. Christians, who believe themselves to be called to develop virtues such as love, humility, faith, perseverance, and who are called to find their fulfillment in a community devoted to the love of God and service in his kingdom, may wonder whether this turning to psychology is a good thing. In Limning the Psyche, fifteen respected psychologists, theologians, and philosophers look at the practice of psychology from a Christian perspective and discuss the parameters of a distinctly Christian psychology and explore the psychological implications of the Christian view of human nature. Contributors: Diogenes Allen Paul Griffiths A. Howsepian Eric Johnson Stanton Jones Jean-Marc Laporte James Martin Cynthia Jones Neal Dennis Okholm Cornelius Plantinga, Jr. L. Rebecca Propst Robert C. Roberts Walter Sundberg Mark Talbot Paul Vitz
"Useful men are some of the greatest blessings of a people. To have many such is more for a people's happiness than almost anything, unless it be God's own gracious, spiritual presence amongst them; they are precious gifts of heaven." Certainly one of the most useful men in evangelical history was the man who preached those words, pastor and theologian Jonathan Edwards. Commemorating his 300th birthday, general editors John Piper and Justin Taylor chose ten essays that highlight different aspects of Edwards's life and legacy and show how his teachings are just as relevant today as they were three centuries ago. Even within the church, many people know little more about Edwards than what is printed in American history textbooks-most often, excerpts from his best-known sermon, "Sinners in the Hands of an Angry God." They unjustly envision Edwards preaching only fire and brimstone to frightened listeners. But he knew and preached God's heaven as much as Satan's hell. He was a humble and joyful servant, striving to glorify God in his personal life and public ministry. This book's contributors investigate the character and teachings of the man who preached from a deep concern for the unsaved and a passionate desire for God. Studying the life and works of this dynamic Great Awakening figure will rouse slumbering Christians, prompting them to view the world through Edwards's God-centered lens.
"Everyone who believes in God at all believes that He knows what
you and I are going to do tomorrow." This understanding of God's foreknowledge has united the church for twenty centuries. But advocates of "open theism" are presenting a different vision of God and a different view of the future. The rise of open theism within evangelicalism has raised a host of questions. Was classical theism decisively tainted by Greek philosophy? How should we understand passages that tell us that God repents? Are essentials of biblical Christianity-like the inerrancy of Scripture, the trustworthiness of God, and the Gospel of Christ-at stake in this debate? Where, when, and why should we draw new boundaries-and is open theism beyond them? Beyond the Bounds brings together a respected team of scholars to examine the latest literature, address these questions, and give guidance to the church in this time of controversy. Contributors include: John Piper Wayne Grudem Michael S. Horton Bruce A. Ware Mark R. Talbot A. B. Caneday Stephen J. Wellum Justin Taylor Paul Kjoss Helseth Chad Brand William C. Davis Russell Fuller "We have prepared this book to address the issue of boundaries
and, we pray, bring some remedy to the present and impending pain
of embracing open theism as a legitimate Christian vision of God. .
. . As a pastor, who longs to be biblical and God-centered and
Christ-exalting and eternally helpful to my people, I see open
theism as theologically ruinous, dishonoring to God, belittling to
Christ, and pastorally hurtful. My prayer is that Christian leaders
will come to see it this way, and thus love the church by counting
open theism beyond the bounds of orthodox Christian
teaching."
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