Underlying Exodus in its priestly redaction is a pilgrimage. Smith's new book starts by reviewing pilgrimage shrines, feasts and practices in ancient Israel. Next, it examines the two pilgrimage journeys in Exodus. In Exodus 1-15 Moses journeys to Mount Sinai, experiences God and receives his commission. In Exodus 16-40, Moses and the people together journey to Mount Sinai for the people's experience of God and their commission. Between lies Exodus 15, the fulcrum-point of the book: vv. 1-12 look back and vv. 13-18 look forward to Israel's journey to Sinai. Finally, the different meanings of torah in the book of Exodus are contrasted, and the book concludes with a consideration of Exodus's larger place in the Pentateuch.>

The detection of harmful chemicals and microbial pathogens in food and water destined for consumers is of paramount importance the world over and it is vital that new techniques and discoveries are widely disseminated. Bringing together international experts in the field, Rapid Detection Assays for Food and Water presents original, state-of-the-art research and a review of the established methods in this key subject area. Covering the four main areas of water microbiology, water chemistry, food microbiology and food chemistry, the book discusses highly sensitive chemical and biological detection systems. There are applications ranging from sample preparation methods to end detection. Subject areas include biosensors, the detection of pesticide residues, GM components, various chemicals and toxins as well as protozoan parasites and viral/bacterial pathogens in a wide range of materials. This book will be welcomed by researchers and professionals in industry, academia and government agencies.

Cryptosporidium, in its various forms, is a widely recognised cause of outbreaks of waterborne disease. Regulatory bodies worldwide are increasingly requiring the development of "fit-for-purpose" detection methods for this protozoan parasite, but analysis is often problematic. Bringing together international academic and industry-based experts, this book provides a comprehensive review of the current state of analytical techniques for the detection of Cryptosporidium, as well as looking at likely future developments. In particular, the issues of species identification and oocyst viability are addressed. Quality assurance issues and potential problems associated with the new Cryptosporidium regulations are also highlighted. The extent of the perceived problems and the regulatory backdrop against which the analysis must be carried out are also discussed. Scientists in the water industry, environmental testing laboratories, researchers, consultants, environmental health professionals, food manufacturers and regulatory or environmental bodies are amongst the many who should read this book. In addition, anyone with an interest in microbiological challenges and problem-solving will welcome the coverage.

As the Bible tells us, ancient Israel's neighbours worshipped a wide variety of Gods. It is now widely accepted that the Israelites' God, Yahweh, must have originated as among these many, before assuming the role of the one true God of monotheism. Mark Smith here seeks to discover more precisely what was meant by 'divinity' in the ancient near-East, and how these concepts apply to Yahweh. Part One of the book offers a detailed examination of the deities of ancient Ugarit, known to us from the large surviving group of relevant extra-biblical texts. In Part Two, Smith looks closely at four classic problems associated with four Ugaritic deities, and considers how they affect our understanding of Yahweh. At the end of the book he returns to the question of Israelite monotheism, seeking to discover what religious issues it addressed, and why it made sense at the time of its emergence. He argues that within the Bible, monotheism is not a separate 'stage' of religion but rather represents a kind of rhetoric reinforcing Israel's exclusive relation with its deity.

This insightful work examines the variety of ways that collective memory, oral tradition, history, and history writing intersect. Integral to all this are the ways in which ancient Israel was shaped by the monarchy, the Babylonian exile, and the dispersions of Judeans and the ways in which Israel conceptualized and interacted with the divine-Yahweh as well as other deities.

The Idea of Nicaea in the Early Church Councils examines the role that appeals to Nicaea (both the council and its creed) played in the major councils of the mid-fifth century. It argues that the conflict between rival construals of Nicaea, and the struggle convincingly to arbitrate between them, represented a key dynamic driving-and unsettling-the conciliar activity of these decades. Mark S. Smith identifies a set of inherited assumptions concerning the role that Nicaea was expected to play in orthodox discourse-namely, that it possessed unique authority as a conciliar event, and sole sufficiency as a credal statement. The fundamental dilemma was thus how such shibboleths could be persuasively reaffirmed in the context of a dispute over Christological doctrine that the resources of the Nicene Creed were inadequate to address, and how the convening of new oecumenical councils could avoid fatally undermining Nicaea's special status. Smith examines the articulation of these contested ideas of 'Nicaea' at the councils of Ephesus I (431), Constantinople (448), Ephesus II (449), and Chalcedon (451). Particular attention is paid to the role of conciliar acta in providing carefully-shaped written contexts within which the Nicene Creed could be read and interpreted. This study proposes that the capacity of the idea of 'Nicaea' for flexible re-expression was a source of opportunity as well as a cause of strife, allowing continuity with the past to be asserted precisely through adaptation and modification, and opening up significant new paths for the articulation of credal and conciliar authority. The work thus combines a detailed historical analysis of the reception of Nicaea in the proceedings of the fifth-century councils, with an examination of the complex delineation of theological 'orthodoxy' in this period. It also reflects more widely on questions of doctrinal development and ecclesial reception in the early church.

In this remarkable, acclaimed history of the development of monotheism, Mark S. Smith explains how Israel's religion evolved from a cult of Yahweh as a primary deity among many to a fully defined monotheistic faith with Yahweh as sole god. Repudiating the traditional view that Israel was fundamentally different in culture and religion from its Canaanite neighbors, this provocative book argues that Israelite religion developed, at least in part, from the religion of Canaan. Drawing on epigraphic and archaeological sources, Smith cogently demonstrates that Israelite religion was not an outright rejection of foreign, pagan gods but, rather, was the result of the progressive establishment of a distinctly separate Israelite identity. This thoroughly revised second edition of "The Early History of God includes a substantial new preface by the author and a foreword by Patrick D. Miller.

The story of a man who survived Treblinka, to be haunted by his memories for 50 years--and ultimately, to be killed by them More than 800,000 people entered Treblinka and fewer than 70 came out. Hershl Sperling was one of them. He escaped. Why then, 50 years later, did he jump to his death from a bridge in Scotland? The answer lies in a long-forgotten, published account of the Treblinka death camp, written by Hershl Sperling himself in the months after liberation, discovered in his briefcase after his suicide, and reproduced here for the first time. Including previously unpublished photographs, this book traces the life of a man who survived five concentration camps, and details what he had to do to achieve this. Hershl's story, from his childhood in a small Polish town to the bridge in faraway Scotland, is testament to the lasting torment of those very few who survived the Nazis' most efficient and gruesome death factory. The author personally follows in his subject's footsteps from Klobuck, to Treblinka, to Glasgow.

Warfare exerts a magnetic power, even a terrible attraction, in its emphasis on glory, honor, and duty. In order to face the terror of war, it is necessary to face how our biblical traditions have made it attractive -- even alluring. In this book Mark Smith undertakes an extensive exploration of -poetic heroes- across a number of ancient cultures in order to understand the attitudes of those cultures toward war and warriors. Smith examines the Iliad and the Gilgamesh; Ugaritic poems commemorating Baal, Aqhat, and the Rephaim; and early biblical poetry, including the battle hymn of Judges 5 and the lament of David over Saul and Jonathan in 2 Samuel 1. Smith's Poetic Heroes analyzes the importance of heroic poetry in early Israel and its disappearance after the time of David, building on several strands of scholarship in archaeological research, poetic analysis, and cultural reconstruction.

Walter Cardinal Kasper has written, "It is time, it is the right time, to speak of God." This book invites readers to use their God-given ability to work through important questions that many people have about God today: Why is God so angry in the Bible? Is the biblical God male or female (or what)? Who is Satan? Why do people suffer? By exploring the Bible's answers to these and other biblical questions, people can come to understand better their living and loving God.

So resounding is its message that echoes of the Exodus are heard throughout the Old and New Testaments and the present. Exodus names and terms permeate our biblical and liturgical vocabularies: Pharaoh, Moses, Aaron, burning bush, I AM," plagues, Passover, manna, Ten Commandments, forty days and forty nights, Ark of the Covenant. The Exodus experience, indeed, is central to both Jewish and Christian traditions. Exodus is, as Mark Smith reminds us, not only an ancient text but also "today's story, calling readers to work against oppression and to participate in a covenant relationship with one another and God." With Smith as their experienced guide, readers are able to march through this basic book of the Bible with textual difficulties solved and stacked up like a wall to their right and left, just as the Israelites "marched on dry land through the midst of the sea with the water like a wall to their right and to their left" (14:29). Undoubtedly, when finished, readers will be closer to the Promised Land than when they started.

"Mark S. Smith is Skirbal Professor of Bible and Ancient Near Eastern Studies at New York University. He has served as visiting professor at the University of Pennsylvania, the Hebrew University in Jerusalem, and the Pontifical Biblical Institute in Rome. Smith was elected vice president of the Catholic Biblical Association in 2009.""

The Hebrew Bible has long been understood as condemning foreign deities. While many biblical texts do condemn other deities, many other passages show how early Israelites sometimes accepted the reality of deities worshiped by other peoples. Looking closely both at relevant biblical texts and at their cultural contexts, Mark S. Smith demonstrates that the biblical attitude toward other deities is not uniformly negative, as is commonly supposed. He traces the historical development of Israels one-god worldview, linking it to the rise of the surrounding Mesopotamian empires.
Smiths study also produces evidence undermining a common modern assumption among historians of religion that polytheism is tolerant while monotheism is prone to intolerance and violence. Drawing both on ancient sources and on modern, theoretical approaches, Smiths God in Translation masterfully reveals the complexity of attitudes in ancient Israel toward foreign deities and makes a case for an ecumenism based on respect for local traditions and not based on a western notion of universal religion.

According to the Bible, ancient Israel's neighbors worshipped a wide variety of gods. In recent years, scholars have sought a better understanding of this early polytheistic milieu and its relation to Yahweh, the God of Israel. Drawing on ancient Ugaritic texts and looking closely at Ugaritic deities, Mark Smith examines the meaning of "divinity" in the ancient near East and considers how this concept applies to Yahweh.

The issue of how to represent God is a concern both ancient and contemporary. In this wide-ranging and authoritative study, renowned biblical scholar Mark Smith investigates the symbols, meanings, and narratives in the Hebrew Bible, Ugaritic texts, and ancient iconography, which attempt to describe deities in relation to humans. Smith uses a novel approach to show how the Bible depicts God in human and animal forms-and sometimes both together. Mediating between the ancients' theories and the work of modern thinkers, Smith's boldly original work uncovers the foundational understandings of deities and space.

For many readers, Genesis 1-2 is simply the biblical account of creation. But ancient Israel could speak of creation in different ways, and the cultures of the ancient near east provided an even richer repertoire of creation myths. Mark S. Smith explores the nuances of what would become the premiere creation account in the Hebrew Bible and the serene priestly theology that informed it. That vision of an ordered cosmos, Smith argues, is evidence of the emergence of a mystical theology among priests in post-exilic Israel, and the placement of Genesis 1-2 at the beginning of Israel's great epic is their sustained critique of the theology of divine conflict that saturated ancient near eastern creation myths. Smith's treatment of Genesis 1 provides rich historical and theological insights into the biblical presentation of creation and the Creator.

The new definition of the animal is one of the fascinating features of the intellectual life of the early modern period. The sixteenth century saw the invention of the new science of zoology. This went hand in hand with the (re)discovery of anatomy, physiology and - in the seventeenth century - the invention of the microscope. The discovery of the new world confronted intellectuals with hitherto unknown species, which found their way into courtly menageries, curiosity cabinets and academic collections. Artistic progress in painting and drawing brought about a new precision of animal illustrations. In this volume, specialists from various disciplines (Neo-Latin, French, German, Dutch, History, history of science, art history) explore the fascinating early modern discourses on animals in science, literature and the visual arts. The volume is of interest for all students of the history of science and intellectual life, of literature and art history of the early modern period. Contributors include Rebecca Parker Brienen, Paulette Chone, Sarah Cohen, Pia Cuneo, Louise Hill Curth, Florike Egmond, Karl A.E. Enenkel, Susanne Hehenberger, Annemarie Jordan-Gschwendt, Erik Jorink, Johan Koppenol, Almudena Perez de Tudela, Vibeke Roggen, Franziska Schnoor, Paul J. Smith, Thea Vignau-Wilberg, and Suzanne J. Walker.