|
Showing 1 - 25 of
70 matches in All Departments
In this book, Stephen Cave and John Martin Fischer debate whether
or not we should choose to live forever. This ancient question is
as topical as ever: while billions of people believe they will live
forever in an otherworldly realm, billions of dollars are currently
being poured into anti-ageing research in the hope that we will be
able to radically extend our lives on earth. But are we wise to
wish for immortality? What would it mean for each of us as
individuals, for society, and for the planet? In this lively and
accessible debate, the authors introduce the main arguments for and
against living forever, along with some new ones. They draw on
examples from myth and literature as well as new thought
experiments in order to bring the arguments to life. Cave contends
that the aspiring immortalist is stuck on the horns of a series of
dilemmas, such as boredom and meaninglessness, or overpopulation
and social injustice. Fischer argues that there is a vision of
radically longer lives that is both recognizably human and
desirable. This book offers both students and experienced
philosophers a provocative new guide to a topic of perennial
importance. Key Features Gives a comprehensive overview of the main
arguments for and against living forever. Uses lively examples from
myth, literature, and novel thought experiments. Highly accessible
- avoiding jargon and assuming no prior knowledge - without
sacrificing intellectual rigor. Includes helpful pedagogical
features, including chapter summaries, an annotated reading list, a
glossary, and clear examples.
In this book, Stephen Cave and John Martin Fischer debate whether
or not we should choose to live forever. This ancient question is
as topical as ever: while billions of people believe they will live
forever in an otherworldly realm, billions of dollars are currently
being poured into anti-ageing research in the hope that we will be
able to radically extend our lives on earth. But are we wise to
wish for immortality? What would it mean for each of us as
individuals, for society, and for the planet? In this lively and
accessible debate, the authors introduce the main arguments for and
against living forever, along with some new ones. They draw on
examples from myth and literature as well as new thought
experiments in order to bring the arguments to life. Cave contends
that the aspiring immortalist is stuck on the horns of a series of
dilemmas, such as boredom and meaninglessness, or overpopulation
and social injustice. Fischer argues that there is a vision of
radically longer lives that is both recognizably human and
desirable. This book offers both students and experienced
philosophers a provocative new guide to a topic of perennial
importance. Key Features Gives a comprehensive overview of the main
arguments for and against living forever. Uses lively examples from
myth, literature, and novel thought experiments. Highly accessible
- avoiding jargon and assuming no prior knowledge - without
sacrificing intellectual rigor. Includes helpful pedagogical
features, including chapter summaries, an annotated reading list, a
glossary, and clear examples.
Do our lives have meaning? Should we create more people? Is death
bad? Should we commit suicide? Would it be better to be immortal?
Should we be optimistic or pessimistic? Since Life, Death, and
Meaning: Key Philosophical Readings on the Big Questions first
appeared, David Benatar's distinctive anthology designed to
introduce students to the key existential questions of philosophy
has won a devoted following among users in a variety of upper-level
and even introductory courses. While many philosophers in the
"continental tradition"-those known as "existentialists"-have
engaged these issues at length and often with great popular appeal,
English-speaking philosophers have had relatively little to say on
these important questions. Yet, the methodology they bring to
philosophical questions can, and occasionally has, been applied
usefully to "existential" questions. This volume draws together a
representative sample of primarily English-speaking philosophers'
reflections on life's big questions, divided into six sections,
covering (1) the meaning of life, (2) creating people, (3) death,
(4) suicide, (5) immortality, and (6) optimism and pessimism. These
key readings are supplemented with helpful introductions, study
questions, and suggestions for further reading, making the material
accessible and interesting for students. In short, the book
provides a singular introduction to the way that philosophy has
dealt with the big questions of life that we are all tempted to
ask.
Do our lives have meaning? Should we create more people? Is death
bad? Should we commit suicide? Would it be better to be immortal?
Should we be optimistic or pessimistic? Since Life, Death, and
Meaning: Key Philosophical Readings on the Big Questions first
appeared, David Benatar's distinctive anthology designed to
introduce students to the key existential questions of philosophy
has won a devoted following among users in a variety of upper-level
and even introductory courses. While many philosophers in the
"continental tradition"-those known as "existentialists"-have
engaged these issues at length and often with great popular appeal,
English-speaking philosophers have had relatively little to say on
these important questions. Yet, the methodology they bring to
philosophical questions can, and occasionally has, been applied
usefully to "existential" questions. This volume draws together a
representative sample of primarily English-speaking philosophers'
reflections on life's big questions, divided into six sections,
covering (1) the meaning of life, (2) creating people, (3) death,
(4) suicide, (5) immortality, and (6) optimism and pessimism. These
key readings are supplemented with helpful introductions, study
questions, and suggestions for further reading, making the material
accessible and interesting for students. In short, the book
provides a singular introduction to the way that philosophy has
dealt with the big questions of life that we are all tempted to
ask.
Work Process Knowledge brings together the findings of twenty-four
leading researchers on new forms of work and the demands these
place on workers' knowledge and skill. Their findings, based on a
new set of investigations in a wide range of manufacturing and
service industries, identify the kinds of knowledge required to
work effectively in the post-Taylorist industrial organization.
Raising fundamental issues for current industrial policy, science
and technology policy, and ways of managing the post-Taylorist
organization and developing human resources, this book will be of
essential interest to academics and professionals working in the
fields of management, human resource development, and workplace
learning.
Series: Studies in Modern Tibetan Culture, Lexington Books
Weatherhead East Asian Institute, Columbia University Since the
central government of China started major campaigns for western
development in the mid-1990s, the economies of the Tibetan areas in
Western China have grown rapidly and living standards have
improved. However, grievances and protests have also intensified,
as dramatically evidenced by the protests that spread across most
Tibetan areas in spring 2008 and by the more recent wave of
self-immolation protests that started in 2011. This book offers a
detailed and careful exploration of this synergy between
development and conflict in Tibet from the mid-1990s onwards, when
rapid economic growth has occurred in tandem with a particularly
assimilationist approach of integrating Tibet into China. Fischer
argues that the intensified economic integration of Tibet into
regional and national development strategies on these
assimilationist terms, within a context of continued political
disempowerment, and through the massive channeling of subsidies
through Han Chinese dominated entities based outside the Tibetan
areas, has accentuated various dynamics of subordination and
marginalization faced by Tibetans of all social strata. Whether or
not these dynamics are intended to be discriminatory, they
effectively accentuate the discriminatory, assimilationist and
disempowering characteristics of development, even while producing
considerable improvements in the material consumption of local
Tibetans. In particular, strong cultural, linguistic and political
biases intensify ethnically-exclusionary dynamics among middle and
upper strata of the Tibetan labor force, which is problematic
considering the rapid shift of Tibetans out of agriculture and
towards the highly subsidy-dependent sectors of the economy,
especially in urban areas. The combination of these disempowering
dynamics with the sheer speed of dislocating and disembedding
social change provides important insights into recent tensions
given that it has accentuated insecurity while restricting the
ability of Tibetan communities to adapt in autonomous and
self-determined ways. The study represents one of the only
macro-level and systemic analyses of its kind in the scholarship on
Tibet, based on accessible economic analysis and extensive
interdisciplinary fieldwork. It also carries much interest for
those interested in China and in the interactions between
development, inequality, exclusion and conflict more generally.
Series: Studies in Modern Tibetan Culture, Lexington Books
Weatherhead East Asian Institute, Columbia University Since the
central government of China started major campaigns for western
development in the mid-1990s, the economies of the Tibetan areas in
Western China have grown rapidly and living standards have
improved. However, grievances and protests have also intensified,
as dramatically evidenced by the protests that spread across most
Tibetan areas in spring 2008 and by the more recent wave of
self-immolation protests that started in 2011. This book offers a
detailed and careful exploration of this synergy between
development and conflict in Tibet from the mid-1990s onwards, when
rapid economic growth has occurred in tandem with a particularly
assimilationist approach of integrating Tibet into China. Fischer
argues that the intensified economic integration of Tibet into
regional and national development strategies on these
assimilationist terms, within a context of continued political
disempowerment, and through the massive channeling of subsidies
through Han Chinese dominated entities based outside the Tibetan
areas, has accentuated various dynamics of subordination and
marginalization faced by Tibetans of all social strata. Whether or
not these dynamics are intended to be discriminatory, they
effectively accentuate the discriminatory, assimilationist and
disempowering characteristics of development, even while producing
considerable improvements in the material consumption of local
Tibetans. In particular, strong cultural, linguistic and political
biases intensify ethnically-exclusionary dynamics among middle and
upper strata of the Tibetan labor force, which is problematic
considering the rapid shift of Tibetans out of agriculture and
towards the highly subsidy-dependent sectors of the economy,
especially in urban areas. The combination of these disempowering
dynamics with the sheer speed of dislocating and disembedding
social change provides important insights into recent tensions
given that it has accentuated insecurity while restricting the
ability of Tibetan communities to adapt in autonomous and
self-determined ways. The study represents one of the only
macro-level and systemic analyses of its kind in the scholarship on
Tibet, based on accessible economic analysis and extensive
interdisciplinary fieldwork. It also carries much interest for
those interested in China and in the interactions between
development, inequality, exclusion and conflict more generally.
Work Process Knowledge brings together the findings of twenty-four leading researchers on new forms of work and the demands these place on workers' knowledge and skill. Their findings, based on a new set of investigations in a wide range of manufacturing and service industries, identify the kinds of knowledge required to work effectively in the post-Taylorist industrial organization. Raising fundamental issues for current industrial policy, science and technology policy, and ways of managing the post-Taylorist organization and developing human resources, this book will be of essential interest to academics and professionals working in the fields of management, human resource development, and workplace learning. eBook available with sample pages: 0203219694
Over the last three decades there has been a tremendous amount of
philosophical work in the Anglo-American tradition on the cluster
of topics pertaining to Free Will. Of course, this work has in many
instances built on and extended the historical treatments of this
great area of philosophical interest. The issues range from fairly
abstract philosophical questions about the logic of arguments about
human freedom (and its relationship to prior predictability of our
choices and actions, or God's foreknowledge, or causal determinism
and scientific explanation) to more concrete practical questions
about legal and criminal accountability.
The contemporary work has in some instances been in the form of
lively debates between proponents of different viewpoints, and the
literature is characterized by a genuine vitality. Work has
appeared in a wide variety of different places: academic and (and
even trade) monographs, anthologies, philosophical and legal
academic journals, and conference proceedings. This collection
selects the very best of this material and presents it in a single,
accessible set of volumes.
This collection of seventeen essays deals with the metaphysical, as
opposed to the moral issues pertaining to death. For example, the
authors investigate (among other things) the issue of what makes
death a bad thing for an individual, if indeed death "is" a bad
thing. This issue is more basic and abstract than such moral
questions as the particular conditions under which euthanasia is
justified, if it "is" ever justified.
Though there are important connections between the more abstract
questions addressed in this book and many contemporary moral
issues, such as euthanasia, suicide, and abortion, the primary
focus of this book is on metaphysical issues concerning the nature
of death: What is the nature of the harm or bad involved in death?
(If it is not pain, wha is it, and how can it be bad?) Who is the
subject of the harm or bad? (if the person is no longer alive, how
can he be the subject of the bad? An if he is not the subject, who
is? Can one have harm with no subject?) When does the harm take
place? (Can a harm take place after its subject ceases to exist? If
death harms a person, can the harm take place before the death
occurs?) If death can be a bad thing, would immorality be a
desirable alternative? This family of questions helps to fram ethe
puzzle of why--and how--death is bad.
Other subjects addressed include the Epicurean view othat death is
not a misfortune (for the person who dies); the nature of
misfortune and benefit; the meaningulness and value of life; and
the distinction between the life of a person and the life of a
living creature who is not a person. There is an extensive
bibiography that includes science-fiction treatments of death and
immorality.
This two-volume set provides a comprehensive overview of the
multidisciplinary field of Embodied Cognition. With contributions
from internationally acknowledged researchers from a variety of
fields, Foundations of Embodied Cognition reveals how intelligent
behaviour emerges from the interplay between brain, body and
environment. Drawing on the most recent theoretical and empirical
findings in embodied cognition, Volume 2 Conceptual and Interactive
Embodiment is divided into four distinct parts, bringing together a
number of influential perspectives and new ideas. Part one
introduces the field of embodied language processing, before part
two presents recent developments in our understanding of embodied
conceptual understanding. The final two parts look at the applied
nature of embodied cognition, exploring the embodied nature of
social co-ordination as well as the emerging field of artificial
embodiment. Building on the idea that knowledge acquisition,
retention and retrieval are intimately interconnected with sensory
and motor processes, Foundations of Embodied Cognition is a
landmark publication in the field. It will be of great interest to
researchers and advanced students from across the cognitive
sciences, including those specialising in psychology, neuroscience,
intelligent systems and robotics, philosophy, linguistics and
anthropology.
This two-volume set provides a comprehensive overview of the
multidisciplinary field of Embodied Cognition. With contributions
from internationally acknowledged researchers from a variety of
fields, Foundations of Embodied Cognition reveals how intelligent
behaviour emerges from the interplay between brain, body and
environment. Drawing on the most recent theoretical and empirical
findings in embodied cognition, Volume 2 Conceptual and Interactive
Embodiment is divided into four distinct parts, bringing together a
number of influential perspectives and new ideas. Part one
introduces the field of embodied language processing, before part
two presents recent developments in our understanding of embodied
conceptual understanding. The final two parts look at the applied
nature of embodied cognition, exploring the embodied nature of
social co-ordination as well as the emerging field of artificial
embodiment. Building on the idea that knowledge acquisition,
retention and retrieval are intimately interconnected with sensory
and motor processes, Foundations of Embodied Cognition is a
landmark publication in the field. It will be of great interest to
researchers and advanced students from across the cognitive
sciences, including those specialising in psychology, neuroscience,
intelligent systems and robotics, philosophy, linguistics and
anthropology.
Das Verhaltnis von Berufsarbeit und beruflichem Lernen und Lehren
ist in der Arbeitsforschung von besonderer Bedeutung und steht im
Mittelpunkt dieses Bandes. Die Beitrage zeigen die Qualitat und den
Ertrag von vertiefenden Arbeitsanalysen in verschiedenen Bereichen
und Disziplinen auf, mit denen eine Brucke zwischen empirisch
vorzufindenden Arbeitsverhaltnissen und dem beruflichen Lernen
geschlagen wird. Die Ertrage der Arbeitsforschung fur das
berufliche Lernen beschranken sich dabei nicht auf die Reproduktion
gesellschaftlicher Praxis; sie tragen zur Aufklarung uber Berufe
bei und zeigen Potenziale zur Verbesserung der Berufsbildungspraxis
auf. Mit dem Band werden die Diskussionen aus dem
Forschungsworkshop Arbeitsbezogene Forschung und Erkenntnisse fur
die Kompetenzentwicklung vertieft und dokumentiert, der im Sommer
2013 an der Universitat Bremen stattgefunden hat.
This collection of seventeen essays deals with the metaphysical, as
opposed to the moral issues pertaining to death. For example, the
authors investigate (among other things) the issue of what makes
death a bad thing for an individual, if indeed death "is" a bad
thing. This issue is more basic and abstract than such moral
questions as the particular conditions under which euthanasia is
justified, if it "is" ever justified.
Though there are important connections between the more abstract
questions addressed in this book and many contemporary moral
issues, such as euthanasia, suicide, and abortion, the primary
focus of this book is on metaphysical issues concerning the nature
of death: What is the nature of the harm or bad involved in death?
(If it is not pain, wha is it, and how can it be bad?) Who is the
subject of the harm or bad? (if the person is no longer alive, how
can he be the subject of the bad? An if he is not the subject, who
is? Can one have harm with no subject?) When does the harm take
place? (Can a harm take place after its subject ceases to exist? If
death harms a person, can the harm take place before the death
occurs?) If death can be a bad thing, would immorality be a
desirable alternative? This family of questions helps to fram ethe
puzzle of why--and how--death is bad.
Other subjects addressed include the Epicurean view othat death is
not a misfortune (for the person who dies); the nature of
misfortune and benefit; the meaningulness and value of life; and
the distinction between the life of a person and the life of a
living creature who is not a person. There is an extensive
bibiography that includes science-fiction treatments of death and
immorality.
Winner of the International Studies in Poverty Prize awarded by the
Comparative Research Programme on Poverty (CROP) and Zed Books.
Poverty has become the central focus of global development efforts,
with a vast body of research and funding dedicated to its
alleviation. And yet, the field of poverty studies remains deeply
ideological and has been used to justify wealth and power within
the prevailing world order. Andrew Martin Fischer clarifies this
deeply political character, from conceptions and measures of
poverty through to their application as policies. Poverty as
Ideology shows how our dominant approaches to poverty studies have,
in fact, served to reinforce the prevailing neoliberal ideology
while neglecting the wider interests of social justice that are
fundamental to creating more equitable societies. Instead, our
development policies have created a 'poverty industry' that
obscures the dynamic reproductions of poverty within contemporary
capitalist development and promotes segregation in the name of
science and charity. Fischer argues that an effective and lasting
solution to global poverty requires us to reorient our efforts away
from current fixations on productivity and towards more equitable
distributions of wealth and resources. This provocative work offers
a radical new approach to understanding poverty based on a
comprehensive and accessible critique of key concepts and research
methods. It upends much of the received wisdom to provide an
invaluable resource for students, teachers and researchers across
the social sciences.
|
|