As a result of the publication of "Jesus. An Experiment in Christology" (volume 6) and "Christ. The Christian Experience in the Modern World "(volume 7), Schillebeeckx was accused of denying the divinity of Jesus and the resurrection as objective reality. In this 'interim report' he responds to these criticisms. Schillebeeckx argues that the interpretation of his publications depends to a large extent on what the reader takes as a starting point. This book, therefore, is about presuppositions and methods of interpretation. Schillebeeckx begins by looking once again at the nature of revelation, at the ways in which religious faith is experienced and expressed in the modern world, and at sources of authority. He then discusses specific criticisms. Can he be called a neo-liberal? Does he devalue the church's tradition? Is his Christology inadequate? What does he really believe concerning the resurrection? Then, towards the end, in some poetically powerful passages, he turns once again to the nature of the Kingdom of God, creation and salvation.

The first edition of this clear introduction to the major aspects of the work of Schillebeeckx was hailed as "an indispensable handbook of Schillebeeckx's theology." This revised edition includes a new essay on God and creation, and presents a never before published reflection of Schillebeeckx speaking about God today.

The first edition of this clear introduction to the major aspects of the work of Schillebeeckx was hailed as "an indispensable handbook of Schillebeeckx's theology." This revised edition includes a new essay on God and creation, and presents a never before published reflection of Schillebeeckx speaking about God today.

The Earth needs our attention-the best of our intellectual, ethical, and spiritual wisdom and action. In this collection, written in honor of Elizabeth A. Johnson, scholars from the United States and around the world contribute their insights on how theology today can and must turn to the world in new ways in light of contemporary science and our ecological crisis. The essays in this collection advance theological visions for the human task of healing our destructive relationship with the earth and envision hope for our planet's future. Contributors: Kevin Glauber Ahern, Erin Lothes Biviano, Lisa Sowle Cahill, Colleen Mary Carpenter, David Cloutier, Kathy Coffey, Carol J. Dempsey, OP, Denis Edwards, William French, Ivone Gebara, John F. Haught, Mary Catherine Hilkert, OP, Sallie McFague, Eric Daryl Meyer, Richard W. Miller, Jurgen Moltmann, Jeannette Rodriguez, Michele Saracino

From 1991 to 2012, Nathan D. Mitchell was the author of the "Amen Corner" that appeared at the end of each issue of Worship. Readers of Worship grew accustomed to Nathan's columns as invitations to rethink the practice of Christian worship through a liturgical theology that was interdisciplinary, aesthetic, and attentive to history. With the soul of a poet, Nathan was always on the lookout for the turn of phrase, the image, stanza, or metaphor from other classic wordsmiths that could capture the liturgical insight he wanted to explore.
For the first time, this volume assembles some of the most important of these columns around the themes of body, Word, Spirit, beauty, justice, and unity. In addition, Nathan's former students offer substantive commentary through essays that invite the reader to consider how the themes raised by Nathan might develop in the coming years.
This collection is a must-read both for those who admired Nathan's contribution to liturgical studies and for a newer generation of scholars seeking to discern the frontiers of liturgical theology.
Nathan D. Mitchell is an emeritus professor of liturgy in the Department of Theology at the University of Notre Dame. In 1998, Mitchell was presented with the Berakah Award from the North American Academy of Liturgy for his contribution to the field. His many publications include the following books: Cult and Controversy; Eucharist as a Sacrament of Initiation; Liturgy and the Social Sciences; Real Presence: The Work of Eucharist; and, more recently, Meeting Mystery and The Mystery of the Rosary: Marian Devotion and the Reinvention of Catholicism.

It is not a lack of training in the art of rhetoric that accounts for the ineffectiveness of preaching within Christian churches. More significant is the lack of adequate theological foundations. While recognizing the great contribution that neo-orthodoxy and the dialectical imagination have made, Hilkert's major contribution is a scholarly examination of the resources of the sacramental imagination.This examinations shifts the focus from the divine-human gap and the sinfulness of humanity to the grace discovered in everyday life, and the word entrusted to the entire community of faith. With particular attention to what constitutes women's experience, the final chapters engage the issue of how social location shapes the experience of both hearers and preachers of the word.

As a result of the publication of Jesus. An Experiment in Christology (volume 6) and Christ. The Christian Experience in the Modern World (volume 7), Schillebeeckx was accused of denying the divinity of Jesus and the resurrection as objective reality. In this 'interim report' he responds to these criticisms. Schillebeeckx argues that the interpretation of his publications depends to a large extent on what the reader takes as a starting point. This book, therefore, is about presuppositions and methods of interpretation. Schillebeeckx begins by looking once again at the nature of revelation, at the ways in which religious faith is experienced and expressed in the modern world, and at sources of authority. He then discusses specific criticisms. Can he be called a neo-liberal? Does he devalue the church's tradition? Is his Christology inadequate? What does he really believe concerning the resurrection? Then, towards the end, in some poetically powerful passages, he turns once again to the nature of the Kingdom of God, creation and salvation.