It is not a lack of training in the art of rhetoric that accounts
for the ineffectiveness of preaching within Christian churches.
More significant is the lack of adequate theological foundations.
While recognizing the great contribution that neo-orthodoxy and the
dialectical imagination have made, Hilkert's major contribution is
a scholarly examination of the resources of the sacramental
imagination.This examinations shifts the focus from the
divine-human gap and the sinfulness of humanity to the grace
discovered in everyday life, and the word entrusted to the entire
community of faith. With particular attention to what constitutes
women's experience, the final chapters engage the issue of how
social location shapes the experience of both hearers and preachers
of the word.
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