Religious life is vitally necessary to the Catholic church today. But it will exist in new and varied forms which speak to the spiritual hungers of different societies, ethnic cultures, and generations. God’s Call Is Everywhere is the first comparative analysis of research in six countries investigating women who have entered vowed religious life in Catholicism in the twenty-first century. The data include survey responses from institute leaders, formation directors, and the women themselves, conducted in the United States, Canada, Australia, and France, along with focus groups and interviews in Ireland, the United Kingdom, and France. Through a careful summary of these studies and comparing differences, readers of this book will have a better understanding of the hopes and concerns of those discerning a vocation to religious life and learn how to move forward in the future.   God’s Call Is Everywhere includes six major points of comparison: Demographic characteristics of the women entering religious life and their personal and familial backgrounds What attracted them to religious life and to their specific religious institute What they find most satisfying and most challenging about religious life Their hopes and concerns for the future Experiences and programs that were helpful in their vocational discernment Aspects of the larger society, of the Church, and of the religious institutes which make vocational discernment difficult for women today The analysis is followed by six reflective essays, two of which discuss the implications of the findings for future vocational discernment programs and four of which compare the findings to religious life in Asia, Africa, and Latin America.

Volume three concerns political action on the margins of conventional political participation in a democracy: extremist, protest, and social movements. This theme covers a huge spectrum, ranging from pro-democracy movements in authoritarian regimes to anti-democratic extremist. The volume is organised in four sections: first, a theoretical paper linking the social movements literature to the literature on democratization; second, a series of comparative studies; third, essays on the United States and western Europe; and finally, a set of studies of successful or failed democratic transition in Yugoslavia, South Africa and the Philippines. The first section presents an ambitious synthesis of social movement theories with the 'political interactionist' theories of democratization associated with Guillermo O'Donnell, Philippe Schmitter, Adam Przeworski and others. The second section contains comparative studies, examining whether recent right-wing extremist voting in western Europe represents a real shift to the right. Two dimensions of nationalism in eastern Europe are examined and another chapter looks at two contextual factors affecting political protest in western democracies: mobilization by collective organizations and national political and socioeconomic conditions. Finally Karl-Dieter Opp examines the prospective role of political protest in the European unification process. Four papers pursue the analysis of contemporary far right in France, Germany and Austria. What are the characteristics of French National Front voters? Focus is also placed on right-wing violence in unified Germany and racism and anti-semitism in Austria. Two potential threats to democracy are studied: Basque terrorism and nazism in interwar Germany. Finally in this, there is an examination of the rise to power of the Nazy Party in Germany.

This series is organized along thematic lines and aims to fill the gap between journals devoted to the topic and single-appearance edited books.

To commemorate the fiftieth anniversary of the restoration of the diaconate as a permanent and stable order of ministry in the United States, the Center for Applied Research in the Apostolate (CARA) at Georgetown University undertook a contemporary study of the diaconate in the United States. Building on studies completed in 1981 and 1995 as well as annual research that CARA has conducted for the USCCB since 2005, CARA designed a comprehensive study of deacons, their wives, diaconate directors, and bishops to explore all aspects of this ministry. This book explores trends in the diaconate as well as current and emerging opportunities and challenges in the ministry. Deacons and their wives, diaconate directors, and bishops share insights about how those trends impact diaconal ministry today and into the future.

To commemorate the fiftieth anniversary of the restoration of the diaconate as a permanent and stable order of ministry in the United States, the Center for Applied Research in the Apostolate (CARA) at Georgetown University undertook a contemporary study of the diaconate in the United States. Building on studies completed in 1981 and 1995 as well as annual research that CARA has conducted for the USCCB since 2005, CARA designed a comprehensive study of deacons, their wives, diaconate directors, and bishops to explore all aspects of this ministry. This book explores trends in the diaconate as well as current and emerging opportunities and challenges in the ministry. Deacons and their wives, diaconate directors, and bishops share insights about how those trends impact diaconal ministry today and into the future.

This book offers a comprehensive examination of the generations of women who entered religious life in the United States after 1965. It provides up-to-date demographics for women's religious institutes; a summary of canon law locating religious life within the various forms of life in the Church; an analysis of Church documents on religious life; and data on the views of post-Vatican II entrants regarding ministry, identity, prayer, spirituality, the vows, and community. Beginning each chapter with an engaging narrative, the authors explore how different generations of Catholic women first became attracted to vowed religious life and what kinds of religious institutes they were seeking. By analyzing the results of extensive national surveys, the authors systematically examine how the new generations of Sisters differ from previous ones, and what those changes suggest about the future. The book concludes with recommendations for further understanding of generations within religious life and within the Church and society. Because of its breadth and depth, this book will be regarded by scholars, the media, and practitioners as an essential resource for the sociological study of religious life for women in the United States.

American Catholics in Transition reports on five surveys carried out at six year intervals over a period of 25 years, from 1987 to 2011. The surveys are national probability samples of American Catholics, age 18 and older, now including four generations of Catholics. Over these twenty five years, the authors have found significant changes in Catholics' attitudes and behavior as well as many enduring trends in the explanation of Catholic identity. Generational change helps explain many of the differences. Many millennial Catholics continue to remain committed to and active in the Church, but there are some interesting patterns of difference within this generation. Hispanic Catholics are more likely than their non-Hispanic peers to emphasize social justice issues such as immigration reform and concern for the poor; and while Hispanic millennial women are the most committed to the Church, non-Hispanic millennial women are the least committed to Catholicism. In this fifth book in the series, the authors expand on the topics that were introduced in the first four editions. The authors are able to point to dramatic changes in and across generations and gender, especially regarding Catholic identity, commitment, parish life, and church authority. William V. D'Antonio, Michele Dillon, and Mary L. Gautier provide timely information pertaining to Catholics' views regarding current pressing issues in the Church, such as the priest shortage and alternative liturgical arrangements and same-sex marriage. The authors, also, provides the first full portrayal of how the growing numbers of Hispanic Catholics in the U.S. are changing the Church.

American Catholics in Transition reports on five surveys carried out at six year intervals over a period of 25 years, from 1987 to 2011. The surveys are national probability samples of American Catholics, age 18 and older, now including four generations of Catholics. Over these twenty five years, the authors have found significant changes in Catholics' attitudes and behavior as well as many enduring trends in the explanation of Catholic identity. Generational change helps explain many of the differences. Many millennial Catholics continue to remain committed to and active in the Church, but there are some interesting patterns of difference within this generation. Hispanic Catholics are more likely than their non-Hispanic peers to emphasize social justice issues such as immigration reform and concern for the poor; and while Hispanic millennial women are the most committed to the Church, non-Hispanic millennial women are the least committed to Catholicism. In this fifth book in the series, the authors expand on the topics that were introduced in the first four editions. The authors are able to point to dramatic changes in and across generations and gender, especially regarding Catholic identity, commitment, parish life, and church authority. William V. D'Antonio, Michele Dillon, and Mary L. Gautier provide timely information pertaining to Catholics' views regarding current pressing issues in the Church, such as the priest shortage and alternative liturgical arrangements and same-sex marriage. The authors, also, provides the first full portrayal of how the growing numbers of Hispanic Catholics in the U.S. are changing the Church.