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A pioneer in the fields of organizational theory and behaviour Mary
Parker Follett authored a number of books and numerous essays,
articles and speeches on human relations, political philosophy,
psychology and management. The first woman invited to address the
London School of Economics, this book includes five lectures
delivered to the newly-formed Department of Business Administration
at the LSE in 1933, as well as six given by Parker Follett a the
Taylor Society in New York in 1926.
A pioneer in the fields of organizational theory and behaviour Mary
Parker Follett authored a number of books and numerous essays,
articles and speeches on human relations, political philosophy,
psychology and management. The first woman invited to address the
London School of Economics, this book includes five lectures
delivered to the newly-formed Department of Business Administration
at the LSE in 1933, as well as six given by Parker Follett a the
Taylor Society in New York in 1926.
2013 Reprint of 1951 Edition. Full facsimile of the original
edition, not reproduced with Optical Recognition Software.
"Creative Experience" first published in 1924, reflected Mary
Parker Follett's growing interest in the problems of industrial
relations and the realm of management. She has the same commitment
to democracy and encounter, but the focus is now on, as the title
suggests, the creative use of experience. In this, her approach was
basically that of a pragmatist, though she emphasized-and placed
higher value on-the creative rather than the verifying aspects of
experience. Follett's is a philosophy of engagement and encounter.
Through thinking about our experiences, questioning their meaning
and truth and looking to the people we are, it is possible to
learn. But there can be dangers in this process if approached
narrowly.
2013 Reprint of 1940 Edition. Full facsimile of the original
edition, not reproduced with Optical Recognition Software. Mary
Parker Follett (1868-1933) was an American social worker,
management consultant and pioneer in the fields of organizational
theory and organizational behavior. She also authored a number of
books and numerous essays, articles and speeches on democracy,
human relations, political philosophy, psychology, organizational
behavior and conflict resolution. Along with Lillian Gilbreth, Mary
Parker Follett was one of two great women management gurus in the
early days of classical management theory. She admonished
over-managing employees, a process now known as micromanaging, as
"bossism" and she is regarded by some writers as the "mother" of
Scientific Management.
This scarce antiquarian book is a selection from Kessinger
PublishingA AcentsAcentsa A-Acentsa Acentss Legacy Reprint Series.
Due to its age, it may contain imperfections such as marks,
notations, marginalia and flawed pages. Because we believe this
work is culturally important, we have made it available as part of
our commitment to protecting, preserving, and promoting the world's
literature. Kessinger Publishing is the place to find hundreds of
thousands of rare and hard-to-find books with something of intere
This scarce antiquarian book is a selection from Kessinger
PublishingA AcentsAcentsa A-Acentsa Acentss Legacy Reprint Series.
Due to its age, it may contain imperfections such as marks,
notations, marginalia and flawed pages. Because we believe this
work is culturally important, we have made it available as part of
our commitment to protecting, preserving, and promoting the world's
literature. Kessinger Publishing is the place to find hundreds of
thousands of rare and hard-to-find books with something of intere
Purchase of this book includes free trial access to
www.million-books.com where you can read more than a million books
for free. This is an OCR edition with typos. Excerpt from book: THE
GROUP AND THE NEW PSYCHOLOGY POLITICS must have a technique based
on an understanding of the laws of association, that is, based on a
new and progressive social psychology. Politics alone should not
escape all the modern tendency of scientific method, of analysis,
of efficiency engineering. The study of democracy has been based
largely on the study of institutions; it should be based on the
study of how men behave together. We have to deal, not with
institutions, or any mechanical thing, or with abstract ideas, or
"man," or anything but just men, ordinary men. The importance of
the new psychology is that it acknowledges man as the centre and
shaper of his universe. In his nature all institutions are latent
and perforce must be adapted to this nature. Man not things must be
the starting point of the future. But man in association, for no
man lives to himself. And we must understand further that the laws
of association are the laws of the group. We have long been trying
to understand the relation of the individual to society; we are
only just beginning to see that there is no "individual," that
there is no "society." It is not strange, therefore, that our
efforts have gone astray, that our thinking yields small returns
for politics. The old psychology was based on the isolated
individual as the unit, on the assumption that a man thinks, feels
and judges independently. Now that we know that there is no such
thing as a separate ego, that individuals are created by reciprocal
interplay, our whole study of psychology is being transformed.
Likewise there is no "society" thought of vaguely as the mass of
people we see around us. I am always in relation not to "society"
but to some concrete group. When do we ever as a matter of fact
think of "society" ? Are we not always thinking...
Purchase of this book includes free trial access to
www.million-books.com where you can read more than a million books
for free. This is an OCR edition with typos. Excerpt from book: THE
GROUP AND THE NEW PSYCHOLOGY POLITICS must have a technique based
on an understanding of the laws of association, that is, based on a
new and progressive social psychology. Politics alone should not
escape all the modern tendency of scientific method, of analysis,
of efficiency engineering. The study of democracy has been based
largely on the study of institutions; it should be based on the
study of how men behave together. We have to deal, not with
institutions, or any mechanical thing, or with abstract ideas, or
"man," or anything but just men, ordinary men. The importance of
the new psychology is that it acknowledges man as the centre and
shaper of his universe. In his nature all institutions are latent
and perforce must be adapted to this nature. Man not things must be
the starting point of the future. But man in association, for no
man lives to himself. And we must understand further that the laws
of association are the laws of the group. We have long been trying
to understand the relation of the individual to society; we are
only just beginning to see that there is no "individual," that
there is no "society." It is not strange, therefore, that our
efforts have gone astray, that our thinking yields small returns
for politics. The old psychology was based on the isolated
individual as the unit, on the assumption that a man thinks, feels
and judges independently. Now that we know that there is no such
thing as a separate ego, that individuals are created by reciprocal
interplay, our whole study of psychology is being transformed.
Likewise there is no "society" thought of vaguely as the mass of
people we see around us. I am always in relation not to "society"
but to some concrete group. When do we ever as a matter of fact
think of "society" ? Are we not always thinking...
Having organized neighborhood discussion groups before World War I,
Follett traces the dynamics she noticed in these forums and
develops some core concepts useful for those working on questions
of public deliberation today. She also shows how deliberation
informs debates that raged in political theory during her own era.
She discusses the works of pluralists (Harold Laski), idealists (T.
H. Green and Bernard Bosanquet), and pragmatists (William James)
and makes important arguments about the relationship between
socialism and democracy. Her work is marked by rigorous thinking
about the implications of democratic principles as they relate to
political and socioeconomic organization. This book articulates the
formation of a "new state" growing out of the local activities of
citizens and renews the American idea of "federalism" in order to
balance local activities and national purposes. By doing this,
Follett leaves us with a pathbreaking work that demands more
attention today. With preliminary essays by Benjamin Barber and
Jane Mansbridge, plus a historical introduction provided by Kevin
Mattson, this reissued edition will be of use to scholars and
activists who are currently working on issues of democratic
participation, civic education, and public deliberation.
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