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Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
These five philosophical essays are designed to constitute a
unified whole, in both their critical and their constructive
dimensions. Vincent addresses the crisis of meaning, the
repetitiousness of technological processes and mechanisms and the
declining sense of the real in political life.
The Second Spanish Republic survived unchallenged for a mere five
years, its fall plunging Spain into a bitter civil war. The brief
political history of the Republic was characterized by the rapid
polarization of right and left - a process in which religion played
a crucial role. Many of the ordinary faithful came to feel excluded
from the new Republic, whilst those who aspired to lead them
insisted that to be Catholic was to be anti-republican. Mary
Vincent examines this crucial period in Spanish history, focusing
on Salamanca, the home province of the leader of the principal
confessional party, Jose Maria Gil Robles, and the place where the
right mobilized earlier than anywhere else in Spain. The author
demonstrates how political choice was eroded under the Second
Republic, and reveals how popular religiosity came to be the
right's most potent weapon. This original and important new
analysis throws new light on the origins of the Spanish Civil War
and on the controversies over who bore ultimate responsibility for
the conflict.
Spain, 1833-2002 provides a cultural history of Spanish politics
from the civil war of 1833 to the Spanish adoption of the Euro in
2002. A tumultuous period dominated for the most part by violent
military interventions in the political process, a succession of
weak, unstable, but repressive governments, and the ever-present
threat of rebellion from below, this era culminated in the victory
and repressive dictatorship of General Franco.
Using a wide range of sources, both textual and material, author
Mary Vincent focuses on the question of how ordinary people came to
identify themselves both as citizens and as Spaniards throughout
this period. She argues that a weak state rather than a weak sense
of nation was the key to Spain's problematic development, and that
this is the key to explaining both the persistence of political
violence and the strength of regional nationalism in modern
Spain.
However, as Vincent shows, starting in the 1970s, with the
modernization of the state and the introduction of democratic
politics, all Spaniards--including Catalans and
Basques--enthusiastically adopted an additional identity, that of
Europeans. While questions over the territorial unity of the
Spanish state have still not been wholly resolved, the political
choices facing Spaniards today are very similar to those of other
western European nations. Spanish singularity appears, at last, to
be consigned to the past.
In 1980 Pope John Paul II and the American Bishops agreed to accept
married Episcopal priests into the Roman Catholic Priesthood in a
program known as the Pastoral Provision. While many Catholic
priests had left their active ministries for marriage, here the
Catholic Church made an historically unprecedented invitation to
the priesthood for already married men. This is the true story of
the journey of one such priest and his wife. Father Peter Dally, an
Episcopal priest for twenty-eight years, was one of the first men
to apply to the program. In a tale that exposes the complexities
and uncertainties, the personal challenges and emotional trauma,
the religious politics, and precarious financial difficulties
surrounding such a change of churches, the Dallys discover a
renewed strength in their relationship and are ultimately rewarded
with success, though they must first leave Washington State and
move to Tulsa, Oklahoma, before Peter is ordained after five years
of struggle. This book is religious history in the making, but it
is also a warm, human story of a loving married couple, their
mutual support, and profound faith. This book is the revised and
updated second edition. The first edition, published in 1988 by
Loyola University Press, received and Oklahoma Writers Federation
Award for the Best Nonfiction Book by an Oklahoma Writer in 1989.
From the Foreword by Bishop Eusebius Beltran, Bishop of Tulsa:
.."..I never fully recognized the depth and intensity of her own
experiences until I read this, her own account. Until then, The
Pastoral Provisions pointed merely to the men who were to be
ordained. Now I see them encompassing the wives and families,
indeed, the whole Church."
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