Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Three million girls across the world are at risk of female genital mutilation (FGM) each year. When Ann-Marie Wilson met a girl named Fatima in West Darfur, who had experienced FGM at the age of five and was pregnant by the age of ten, she knew she had to do something. Her life's work since then has been geared toward speaking out against FGM, as well as supporting the physical, emotional, and spiritual needs of as many survivors as possible. Built on the experience of more than 3,000 FGM survivors' stories as well as meetings with heads of state and the Pope, Overcoming tells the compelling story of how Ann-Marie leaned on her Christian faith through her darkest moments to build 28 Too Many. This international organisation offers hope to the millions of girls who, just like Fatima, are at risk of FGM each year.

This book is about a boy and girl who grow close with each other and a teacher of their's. They set off on lots of small adventures, when one day something happens. The events change some but eventually go back to normal until the end of the story. They go on a long adventure to a far away land, and end out meeting one of the main characters family. They get to even closer, and end out staying for a few weeks. Soon something drastic happens and the whole story is flipped. You start seeing it from the second persons point of view instead of just the main characters. Then at the ending everything goes back to being just fine and though everything has changed everybody is still okay.

In The Labors of Modernism, Mary Wilson analyzes the unrecognized role of domestic servants in the experimental forms and narratives of Modernist fiction by Virginia Woolf, Gertrude Stein, Nella Larsen, and Jean Rhys. Examining issues of class, gender, and race in a transatlantic Modernist context, Wilson brings attention to the place where servants enter literature: the threshold. In tracking their movements across the architectural borders separating indoors and outdoors and across the physical doorways between rooms, Wilson illuminates the ways in which the servants who open doors symbolize larger social limits and exclusions, as well as states of consciousness. The relationship between female servants and their female employers is of particular importance in the work of female authors, for whom the home and the novel are especially interconnected sites of authorization and domestication. Modernist fiction, Wilson shows, uses domestic service to tame and interrogate not only issues of class, but also the overlapping distinctions of racial and ethnic identities. As Woolf, Stein, Larsen, and Rhys use the novel to interrogate the limitations of gendered domestic ideologies, they find they must deploy these same ideologies to manage the servant characters whose labor maintains the domestic spaces they find limiting. Thus the position of servants in these texts forces the reader to recognize servants not just as characters, but as conditions for the production of literature and of the homes in which literature is created.

In The Labors of Modernism, Mary Wilson analyzes the unrecognized role of domestic servants in the experimental forms and narratives of Modernist fiction by Virginia Woolf, Gertrude Stein, Nella Larsen, and Jean Rhys. Examining issues of class, gender, and race in a transatlantic Modernist context, Wilson brings attention to the place where servants enter literature: the threshold. In tracking their movements across the architectural borders separating indoors and outdoors and across the physical doorways between rooms, Wilson illuminates the ways in which the servants who open doors symbolize larger social limits and exclusions, as well as states of consciousness. The relationship between female servants and their female employers is of particular importance in the work of female authors, for whom the home and the novel are especially interconnected sites of authorization and domestication. Modernist fiction, Wilson shows, uses domestic service to tame and interrogate not only issues of class, but also the overlapping distinctions of racial and ethnic identities. As Woolf, Stein, Larsen, and Rhys use the novel to interrogate the limitations of gendered domestic ideologies, they find they must deploy these same ideologies to manage the servant characters whose labor maintains the domestic spaces they find limiting. Thus the position of servants in these texts forces the reader to recognize servants not just as characters, but as conditions for the production of literature and of the homes in which literature is created.

Family Law for the Paralegal: Concepts and Applications provides a thorough introduction to the basics of family law and procedure, addressing all key areas most commonly encountered in a family law practice. While the overall approach of the text is generic, each chapter provides opportunities for students to consider issues through the lens of individual jurisdictions and cases. The Third Edition offers an up-to-date perspective on family law. It incorporates coverage of the impact of marriage equality on areas such as parenting and custody and it highlights ways in which the Internet has revolutionized adoption, discovery, and family violence. This interesting and readable text helps prepare students to enter the workforce with strong cognitive and practical skills.

Of the many literary phenomena that sprang up in eighteenth-century England and later became a staple of Victorian culture, one that has received little attention until now is the "Family Bible with Notes." Published in serial parts to make it affordable, the Family Bible was designed to enhance the family's status and sense of national and imperial identity. Imperial Bibles, Domestic Bodies reveals in its study of the production and consumption of British commercial Family Bibles startling changes in "family values." Advertised in the eighteenth century as providing the family with access to "universal knowledge," these Bibles suddenly shifted in the early nineteenth century to Bibles with bracketed sections marked "to be omitted from family reading" and reserved for reading "in the closet" by the "Master of the family." These disciplinary Bibles were paralleled by Family Bibles designed to appeal to the newly important female consumer. Illustrations featured saintly women and charming children, and "family registers" with vignettes of family life emphasized the prominent role of the "angel in the house." As Mary Wilson Carpenter documents in Imperial Bibles, Domestic Bodies, the elaborate notes and "elegant engravings" in these Bibles bring to light a wealth of detail about the English commonsense view of such taboo subjects as same-sex relations, masturbation, menstruation, and circumcision. Her reading of literary texts by Charlotte Bronte, George Eliot, and Elizabeth Barrett Browning in the context of these commercial representations of the "Authorized Version" or King James translation of the Bible indicates that when the Victorians spoke about religion, they were also frequently speaking about sex.

A poetry collection that employs intuition, humor, and celebration while seeking to break out of restrictive social structures. Mary Wilson's Both, Apollo speaks from inside the bodies and binaries that so often act as constraints. It sometimes tries to negotiate its way out. It laments, celebrates, reasons, jokes, and occasionally begs. It runs into a wall and hugs it, offers it pizza, and speeds through grammars and cities until dizziness catapults it from the grid. It tries to queer the echoes of its language in the hope that a rhyme might break the logic of "either/or" and give rise to "both/and." Both, Apollo is a love poem to whatever has the grace to appear, quietly finding hope. Moments of humor and tenderness accompany the speaker with each act of crossing and circling back. The poems in Both, Apollo are constantly in flux, and Wilson's lyricism acts as a teaching tool for using both the real and the imagination to guide us in moment-by-moment navigation of our world. Both, Apollo won the Omnidawn Chapbook contest, selected by Victoria Chang.