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In 1999, a seemingly incongruous collection of protestors converged
in Seattle to shut down the meetings of the World Trade
Organization. Union leaders, environmentalists dressed as
endangered turtles, mainstream Christian clergy,
violence-advocating anarchists, gay and lesbian activists, and many
other diverse groups came together to protest what they saw as the
unfair power of a nondemocratic elite. But how did such strange
bedfellows come together? And can their unity continue? In 1972
another period of social upheaval sociologist Colin Campbell
posited a "cultic milieu": An underground region where true seekers
test hidden, forgotten, and forbidden knowledge. Ideas and
allegiances within the milieu change as individuals move between
loosely organized groups, but the larger milieu persists in
opposition to the dominant culture. Jeffrey Kaplan and Helene Loow
find Campbell's theory especially useful in coming to grips with
the varied oppositional groups of today. While the issues differ,
current subcultures often behave in similar ways to deviant groups
of the past. The Cultic Milieu brings together scholars looking at
racial, religious and environmental oppositional groups as well as
looking at the watchdog groups that oppose these groups in turn.
While providing fascinating information on their own subjects, each
essay contributes to a larger understanding of our present-day
cultic milieu. For classes in the social sciences or religious
studies, The Cultic Milieu offers a novel way to look at the
interactions and ideas of those who fight against the powerful in
our global age.
In 1999, a seemingly incongruous collection of protestors converged
in Seattle to shut down the meetings of the World Trade
Organization. Union leaders, environmentalists dressed as
endangered turtles, mainstream Christian clergy,
violence-advocating anarchists, gay and lesbian activists, and many
other diverse groups came together to protest what they saw as the
unfair power of a nondemocratic elite. But how did such strange
bedfellows come together? And can their unity continue? In
1972-another period of social upheaval-sociologist Colin Campbell
posited a 'cultic milieu': An underground region where true seekers
test hidden, forgotten, and forbidden knowledge. Ideas and
allegiances within the milieu change as individuals move between
loosely organized groups, but the larger milieu persists in
opposition to the dominant culture. Jeffrey Kaplan and Helene Loow
find Campbell's theory especially useful in coming to grips with
the varied oppositional groups of today. While the issues differ,
current subcultures often behave in similar ways to deviant groups
of the past. The Cultic Milieu brings together scholars looking at
racial, religious and environmental oppositional groups as well as
looking at the watchdog groups that oppose these groups in turn.
While providing fascinating information on their own subjects, each
essay contributes to a larger understanding of our present-day
cultic milieu. For classes in the social sciences or religious
studies, The Cultic Milieu offers a novel way to look at the
interactions and ideas of those who fight against the powerful in
our global age.
Plymouth Brethren offers the first scholarly treatment of the
Plymouth Brethren Christian Church (PBCC), one of the largest
denominations within the Brethren movement that originated with
John Nelson Darby and a 19th-century revival in the British Isles.
The Brethren believed in restoring the purity of primitive
Christianity. While some saw this dream in ecumenical terms, those
who would eventually be called Exclusive Brethren came to believe
that true Christians should separate themselves from the corruption
of existing denominations, and break bread in their assemblies only
with those sharing their interpretation of the Bible. This book,
based on both historical research and participant observation of
contemporary communities, focuses on a case study of the Plymouth
Brethren Christian Church, one of the largest groups of the
Exclusive Brethren. Massimo Introvigne discusses their beliefs,
daily life, international school system, and charitable activities.
The book also examines the controversies surrounding their practice
of strict separation from those who are not part of their
community, and the accusations of cult-like behavior brought
against the Brethren by the media and some former members.
Branded as "the new Falun Gong" by local authorities, The Church of
Almighty God is the most persecuted religious movement in China
today. Thousands of police officers are deployed full time to
identify and arrest its members. Hundreds of thousands of its
devotees are in jail. Authorities claim, perhaps hyperbolically,
that it has some four million members and accuse the group of
serious crimes. Yet, the movement continues to grow. In this
ground-breaking study, Massimo Introvigne offers an inside look at
this once-elusive movement, sharing interviews with hundreds of
members and the Chinese police officers who hunt them down. The
story of The Church of Almighty God is one of rapid growth,
dramatic persecution, and the struggle of believers to seek asylum
in countries around the world. In his telling of the story,
Introvigne reconstructs the Church's idiosyncratic theology,
centered in the belief that Jesus Christ has returned in our time
in the shape of a Chinese woman, worshipped as Almighty God, to
eradicate the sinful nature of humans, and that we have entered the
third and final time period in the history of humanity: the Age of
Kingdom. A major book from one of the world's leading scholars of
new religious movements, Inside The Church of Almighty God is a
critical addition to the scholarship of Chinese religion.
The events of January 6, 2021 gave new currency to the idea of
brainwashing. Some claimed that Trump's followers had been
brainwashed, while others insisted that a 'deep state' had
brainwashed most Americans into accepting a rigged election.
Scholars who explain that brainwashing theories have long been
rejected by most academics and courts of law find it difficult to
be heard. Brainwashing nevertheless remains a convenient
explanation of how seemingly normal citizens convert to unusual
religious or political ideologies. This Element traces its origins
to the idea that conversion to deviant beliefs is due to black
magic. A more scientific hypnosis later replaced magic and the Cold
War introduced the supposedly infallible technique of brainwashing.
From the 1960s, new religious movements, more commonly called
cults, were accused of using brainwashing. Most scholars of
religion reject the theory as pseudoscience, but the controversy
continues to this day.
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