The claim that evolution undermines Christianity is standard fare in our culture. Indeed, many today have the impression that the two are mutually exclusive and that a choice must be made between faith and reason-rejecting Christianity on the one hand or evolutionary theory on the other. Is there a way to square advances in this field of study with the Bible and Church teaching? In this book-his fourth dedicated to applying Joseph Ratzinger/Benedict XVI's wisdom to pressing theological difficulties-Matthew Ramage answers this question decidedly in the affirmative. Distinguishing between evolutionary theory properly speaking and the materialist attitude that is often conflated with it, Ramage's work meets the challenge of evolutionary science to Catholic teaching on human origins, guided by Ratzinger's conviction that faith and evolutionary theory mutually enrich one another. Pope Benedict gifted the Church with many pivotal yet often-overlooked resources for engaging evolution in the light of faith, especially in those instances where he addressed the topic in connection with the Book of Genesis. Ramage highlights these contributions and also makes his own by applying Ratzinger's principles to such issues as the meaning of man's special creation, the relationship between sin and death, and the implications of evolution for eschatology. Notably, Ramage shows that many apparent conflicts between Christianity and evolutionary theory lose their force when we interpret creation in light of the Paschal Mystery and fix our gaze on Jesus, the New Adam who reveals man to himself. Readers of this text will find that it does more than merely help to resolve apparent contradictions between faith and modern science. Ramage's work shows that discoveries in evolutionary biology are not merely difficulties to be overcome but indeed gifts that yield precious insight into the mystery of God's saving plan in Christ.

Pope Benedict XVI memorably remarked that the Christian faith is a lot like a Gothic cathedral with its stained-glass windows. From the outside, the Church can appear dark, dreary, and worn with age-the crumbling relic of an institution that no longer speaks to men and women living in our modern world. Indeed, for many people today, Christian morality with all of its commandments appears to be a source not of life and joy but instead of suffering and oppression. Even within the Church, many wonder: why should I submit to ancient doctrines and outdated practices that restrict my freedom and impede my happiness? In this timely and original book, his third exploring the riches of Benedict XVI's vast corpus, theologian Matthew Ramage sets out to meet this challenge with an in-depth study of the emeritus pontiff's wisdom on how to live Christian discipleship in today's increasingly secularized world. Taking as his starting point Benedict's conviction that the truth of Christianity-like the beauty of a cathedral's glorious windows-can be grasped only from the inside, Ramage draws on Benedict's insights to show how all Christians can make the "experiment of faith" by living the theological virtues of faith, hope, and charity in daily life. Along the way, he shares his personal reflections on how Benedict's wisdom has helped him to navigate difficulties in embracing the faith and provides a way forward to those struggling to live as disciples in a way that is intellectually serious without remaining merely intellectual. In so doing, he also presents a highly nuanced yet accessible approach to defending the truth of the gospel in a world where life in Jesus Christ tends to be seen as unfulfilling, irrelevant, or just one lifestyle choice among others.

In this sequel volume to his Dark Passages of the Bible (CUA, 2013), author Matthew Ramage turns his attention from the Old to the New Testament, now tackling truth claims bearing directly on the heart of the Christian faith cast into doubt by contemporary New Testament scholarship: Did God become man in Jesus, or did the first Christians make Jesus into God? Was Jesus' resurrection a historical event, or rather a myth fabricated by the early Church? Will Jesus indeed return to earth on the last day, or was this merely the naive expectation of ancient believers that reasonable people today ought to abandon? In addition to examining the exegetical merits of rival answers to these questions, Ramage considers also the philosophical first principles of the exegetes who set out to answer them. This, according to Joseph Ratzinger, is the debate behind the debate in exegesis: whose presuppositions best position us for an accurate understanding of the nature of things in general and of the person of Jesus in particular? Insisting upon the exegetical vision of Joseph Ratzinger/Benedict XVI as a privileged avenue by which to address the thorniest issues in contemporary biblical exegesis, Ramage puts the emeritus pontiff's hermeneutic of faith into dialogue with contemporary exponents of the historical-critical school. Carrying forth the "critique of the critique" called for by Joseph Ratzinger, Ramage offers the emeritus pontiff's exegesis of the gospels as a plausible and attractive alternative to the mainstream agnostic approach exemplified in the work of Bart Ehrman. As in the case of Benedict's Jesus trilogy upon which he draws extensively, Ramage's quest in this book is not merely academic but also existential in nature. Benedict's scholarship represents the fruit of hispersonal quest for the face of Christ, a quest which involves the commitment to engage, critique, and learn from the most serious challenges posed by modern biblical criticism while affirming the foundations of the Christian faith.

Multiple gods? Divinely mandated genocide? Rejection of an afterlife? If the Scriptures are the inspired and inerrant word of God that Christians claim them to be, how can they contain these things? For many believers in the modern age, traditional Christian answers to these challenges are no longer convincing. Though spiritually edifying, they are unable to account for the sheer scope and depth of problems raised through the advent of historical-critical scholarship. Following the lead of Pope Benedict XVI, in Dark Passages of the Bible Matthew Ramage weds the historical-critical approach with a theological reading of Scripture based in the patristic-medieval tradition. Whereas these two approaches are often viewed as mutually exclusive or even contradictory, Ramage insists that the two are mutually enriching and necessary for doing justice to the Bible's most challenging texts. Ramage applies Benedict XVI's hermeneutical principles to three of the most theologically problematic areas of the Bible: its treatment of God's nature, the nature of good and evil, and the afterlife. Teasing out key hermeneutical principles from the work of Thomas Aquinas, Ramage analyses each of these themes with an eye to reconciling texts whose presence would seem to violate the doctrines of biblical inspiration and inerrancy. At the same time, Ramage directly addresses the problems of concrete biblical texts in light of both patristic and modern exegetical methods.