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Shame is one of the most stigmatized and stigmatizing of emotions.
Often characterized as an emotion in which the subject holds a
global, negative self-assessment, shame is typically understood to
mark the subject as being inadequate in some way, and a sizable
amount of work on shame focuses on its problematic or unhealthy
aspects, effects, or consequences. Interdisciplinary Perspectives
on Shame reorients readers to a more balanced understanding of what
shame is, as well as its value and social function. The
contributors recognize shame as a complex, richly layered,
conscious or unconscious phenomenon, and the collection offers an
understanding of how theories of shame can help or hinder us in
understanding ourselves, others, and the world around us. It also
highlights how a diverse range of perspectives on shame can
enlighten our understanding of both the positive and negative
aspects of this powerful emotion. Edited by Cecilea Mun, these
chapters by an international group of scholars reflect a broad
range of methods, disciplinary perspectives, and both theoretical
and practical concerns regarding shame.
Shame is one of the most stigmatized and stigmatizing of emotions.
Often characterized as an emotion in which the subject holds a
global, negative self-assessment, shame is typically understood to
mark the subject as being inadequate in some way, and a sizable
amount of work on shame focuses on its problematic or unhealthy
aspects, effects, or consequences. Interdisciplinary Perspectives
on Shame brings into view a more balanced understanding of what
shame is and its value and social function. The contributors
recognize shame as a complex, richly layered, conscious or
unconscious phenomenon, and the collection offers an understanding
of what shame is, the scholarly discourse on shame, and how
theories of shame help us to understand ourselves, others, and the
world around us. It also highlights a diverse range of perspectives
on shame, and how these unique perspectives can enlighten our
understanding of both the positive and negative aspects of this
powerful emotion. Edited by Cecilea Mun, the ten chapters by an
international group of contributors reflect a broad range of
methods, disciplinary perspectives, and both theoretical and
practical concerns regarding shame.
This book provides an account of the unity of Immanuel Kant's early
metaphysics, including the moment he invents transcendental
idealism. Matthew Rukgaber argues that a division between "two
worlds"-the world of matter, force, and space on the one hand, and
the world of metaphysical substances with inner states and
principles preserved by God on the other-is what guides Kant's
thought. Until 1770 Kant consistently held a conception of space as
a force-based material product of monads that are only virtually
present in nature. As Rukgaber explains, transcendental idealism
emerges as a constructivist metaphysics, a view in which space and
time are real relations outside of the mind, but those relations
are metaphysically dependent on the subject. The subject creates
the simple "now" and "here," thus introducing into the
intrinsically indeterminate and infinitely divisible continua of
nature a metric with transformation rules that make possible all
individuation and measurement.
This book provides an account of the unity of Immanuel Kant's early
metaphysics, including the moment he invents transcendental
idealism. Matthew Rukgaber argues that a division between "two
worlds"-the world of matter, force, and space on the one hand, and
the world of metaphysical substances with inner states and
principles preserved by God on the other-is what guides Kant's
thought. Until 1770 Kant consistently held a conception of space as
a force-based material product of monads that are only virtually
present in nature. As Rukgaber explains, transcendental idealism
emerges as a constructivist metaphysics, a view in which space and
time are real relations outside of the mind, but those relations
are metaphysically dependent on the subject. The subject creates
the simple "now" and "here," thus introducing into the
intrinsically indeterminate and infinitely divisible continua of
nature a metric with transformation rules that make possible all
individuation and measurement.
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