Did Jesus exist? In recent years there has been a massive upsurge in public discussion of the view that Jesus did not exist. This view first found a voice in the 19th century, when Christian views were no longer taken for granted. Some way into the 20th century, this school of thought was largely thought to have been utterly refuted by the results of respectable critical scholarship (from both secular and religious scholars). Now, many unprofessional scholars and bloggers ('mythicists'), are gaining an increasingly large following for a view many think to be unsupportable. It is starting to influence the academy, more than that it is starting to influence the views of the public about a crucial historical figure. Maurice Casey, one of the most important Historical Jesus scholars of his generation takes the 'mythicists' to task in this landmark publication. Casey argues neither from a religious respective, nor from that of a committed atheist. Rather he seeks to provide a clear view of what can be said about Jesus, and of what can't.

Maurice Casey reconstructs sources of Q: material found in the Gospels of Matthew and Luke (and not in the Gospel of Mark). He replaces the conventional model of Q as a single Greek document with something more complex. This reconstruction and interpretation of the Aramaic sources raises the credibility level of deeds attributed to Jesus in earliest recorded sources.

This book goes behind the Greek text of the Gospel of Mark and reconstructs some of its sources in the original Aramaic, the language that Jesus spoke. This work has been made possible by the publication of all the Aramaic Dead Sea Scrolls, which provide a basis of Jewish Aramaic for the right period. By reconstructing Aramaic sources and interpreting them in their original context, this book raises the level of proof that Jesus said and did some of the things attributed to him in our earliest sources.

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In "From Jewish Prophet to Gentile God," Maurice Casey suggests a new theory as to why New Testament Christology developed as it did. In making his argument, Casey pays particular attention to the culture of Jesus and the earliest Christians.

A discussion of the history and use of the phrase 'son of man'.The opening chapter surveys the history of scholarship regarding the problematic use of the phrase 'son of man' in the New Testament. It also explains why this problem could not be solved until recently. Casey then presents the relevant Aramaic evidence. He offers a careful discussion of the use of the Aramaic term 'son of man' in the light of over 30 examples of the use of this term by speakers who are referring to themselves. Chapters 4-9 discuss authentic examples of this idiom in the teaching of Jesus, with Aramaic reconstructions of each saying. All but one of these sayings is found in Mark or 'Q'. There is then a full discussion of secondary sayings in the Synoptic Gospels. The first ones dependent on "Daniel 7.13" belong to the earliest Gospel, which also contains the results of translating genuine sayings of Jesus from Aramaic into Greek.There is a discussion of the transition process between authentic Aramaic sayings of Jesus and Greek 'son of man' sayings in the synoptic Gospels. This argument builds on work in the field of translation studies, and the work of ancient translators, especially of the Septuagint. Casey argues that Gospel translators deliberately translated both literally and creatively to produce a new Christological title. It is this tradition that is evident in the Fourth Gospel: its 'son of man' sayings fit perfectly into Johannine theology. The final chapter draws together a complete solution to this difficult problem.

A new 'life' of Jesus written by one of the outstanding scholars of his generation, it offers a complete resource on the 'Historical Jesus' debate. With an overview of the various positions taken on who the historical Jesus was, Casey provides a helpful and accessible tool for understanding how the historical Jesus has been received and understood, with attention paid to the contortions in evidence in the last century to prove that Jesus was not Jewish.

Did Jesus exist? In recent years there has been a massive upsurge in public discussion of the view that Jesus did not exist. This view first found a voice in the 19th century, when Christian views were no longer taken for granted. Some way into the 20th century, this school of thought was largely thought to have been utterly refuted by the results of respectable critical scholarship (from both secular and religious scholars). Now, many unprofessional scholars and bloggers ('mythicists'), are gaining an increasingly large following for a view many think to be unsupportable. It is starting to influence the academy, more than that it is starting to influence the views of the public about a crucial historical figure. Maurice Casey, one of the most important Historical Jesus scholars of his generation takes the 'mythicists' to task in this landmark publication. Casey argues neither from a religious respective, nor from that of a committed atheist. Rather he seeks to provide a clear view of what can be said about Jesus, and of what can't.

This 1999 book was the first to use all the Aramaic Dead Sea Scrolls to reconstruct original Aramaic sources from parts of Mark's Gospel. The scrolls enabled the author to revolutionize the methodology of such work, and to reconstruct whole passages which he interpreted in their original cultural context. The passages from which sources are reconstructed are Mark 9.11-13; 2.23-3.6; 10.35-45; and 14.12-26. A detailed discussion of each passage is offered, demonstrating that these sources are completely accurate accounts from the ministry of Jesus, from early sabbath disputes to his final Passover. An account of the translation process is given, showing how problems in Mark's text arose from the difficulty of translating some Aramaic expressions into Greek, including the notoriously difficult 'son of man'. A very early date for these sources is proposed, implying a date of c. 40 CE for Mark's Gospel.

This is the first book to examine the Aramaic dimension of Q since the Aramaic Dead Sea scrolls made such work more feasible. Maurice Casey gives a detailed examination of Matt. 23.23-36 and Luke 11.39-51, demonstrating that they used two different Greek translations of an Aramaic source, which can be reconstructed. He overturns the conventional model of Q as a single Greek document, and shows that Jesus said everything in the original Aramaic source. Further analysis of Matt. 11.2-19 and Luke 7.18-35 shows the evangelists editing one Greek translation of an Aramaic source. The same is true of Matt.12.22-32//Luke11.14-23, for which Mark (3.20-31) utilised a different Aramaic source. A complex model of Q is thus proposed. Casey argues that Aramaic sources behind part of Q are of extremely early date, and should contribute significantly to the quest of the historical Jesus.