Light and darkness played an important role beyond the division of time in ancient Greek myth and religion; the contributors to Light and Darkness in Ancient Greek Myth and Religion consider its function on both the individual and social level as manifested in modes of thought and behavior and expressed in language, beliefs, ritual, and iconography. The book is divided into five parts: color semantics, appearance and concealment, eye sight/insight, being and beyond, and cult. Each subdivision contains a wealth of information for the reader, ranging from detailed explanations of the interplay between lexical categories that denote darkness and light and the effect of blindness on metaphysical matters to the qualities of cultic light. This unique volume will be of interest to readers in fields as diverse as ancient Greek history, metaphysics, and iconography.

A critical analysis of African-American novelist and anthropologist Zora Neale Hurston' 1934 essay Characteristics of Negro Expression: A crushing evaluation of the many racial prejudices of 1930s America, including a common presumption that African American art was unoriginal - merely poorly copying white culture. Hurston's approach and premises may seem in many ways dated to modern readers, but the essay still shows an incisive mind carefully evaluating arguments and cutting them down to size. African-American art of the time did not - Hurston influentially argued - play by the same rules as white art, so it could not meaningfully be discussed by 'white' notions of aesthetic value. Where white European tradition views art as something fixed, Hurston saw African-American art works as a distinctive form of mimicry, reshaping and altering the original object until it became something new and novel. In this way, she contended, African-American creative expression is a process that generates its own form of originality - turning borrowed material into something original and unique. By carefully evaluating the relevance of previous arguments, Hurston showed African American artistic expression in an entirely new light.

A Cyclops is popularly assumed to be nothing more than a flesh-eating, one-eyed monster. In an accessible, stylish, and academically authoritative investigation, this book seeks to demonstrate that there is far more to it than that - quite apart from the fact that in myths the Cyclopes are not always one-eyed! This book provides a detailed, innovative, and richly illustrated study of the myths relating to the Cyclopes from classical antiquity until the present day. The first part is organised thematically: after discussing various competing scholarly approaches to the myths, the authors analyse ancient accounts and images of the Cyclopes in relation to landscape, physique (especially eyes, monstrosity, and hairiness), lifestyle, gods, names, love, and song. While the man-eating Cyclops Polyphemus, famous already in the Odyssey, plays a major part, so also do the Cyclopes who did monumental building work, as well as those who toiled as blacksmiths. The second part of the book concentrates on the post-classical reception of the myths, including medieval allegory, Renaissance grottoes, poetry, drama, the visual arts, contemporary painting and sculpture, film, and even a circus performance. This book aims to explore not just the perennial appeal of the Cyclopes as fearsome monsters, but the depth and subtlety of their mythology which raises complex issues of thought and emotion.

The racial prejudices of 1930s America were many, and included a common presumption that African American art was unoriginal – merely poorly copying white culture.

African-American novelist, anthropologist and essayist Zora Neale Hurston crushingly evaluated such assumptions in her 1934 essay ‘Characteristics of Negro Expression.’ While Hurston’s approach and premises seem in many ways dated to modern readers, the essay still shows an incisive mind carefully evaluating arguments and cutting them down to size. African-American art of the time did not – Hurston influentially argued – play by the same rules as white art, so it could not meaningfully be discussed by ‘white’ notions of aesthetic value.

Where white European tradition views art as something fixed, Hurston saw African-American art works as a distinctive form of mimicry, reshaping and altering the original object until it became something new and novel. In this way, she contended, African-American creative expression is a process that generates its own form of originality – turning borrowed material into something original and unique. By carefully evaluating the relevance of previous arguments, Hurston showed African American artistic expression in an entirely new light.