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Postmodernism may seem a particularly inappropriate term when used
in conjunction with a region that is usually thought of as having
only recently, and then unevenly, acceded to modernity. Yet in the
last several years the concept has risen to the top of the agenda
of cultural and political debate in Latin America.
Is it possible to rearticulate the relationship between Europe and its others in non-colonizing ways? Europe and Its Boundaries reflects upon this question, first by exploring several philosophical approaches to Europe's relation to non-Europe, then by examining that relationship in specific intellectual and material contexts of European domination. The philosophical approaches are explored through the works of G. W. F. Hegel, Emmanuel Levinas, Jacques Derrida, and Hans-Georg Gadamer. Departing from the routine recognition of Europe's hegemonic role in constituting global political modernity, the authors examine fundamental political and ethical questions of coloniality, anti-coloniality, post-coloniality, mutual recognition, hospitality, responsibility, justice, and democracy. Regarding the intellectual and material contexts, the book explores the production of Europe and its relation to others in highly significant moments and sites of meaning making in European history and politics, from battles and monuments on its western and eastern territorial boundaries to museum exhibitions and immigrant detention centers, that is, new forms of borders at its very core. Europe and Its Boundaries thus reconsiders historical and contempoarary understandings of Europe, border politics, and global encounters more broadly. This book will find an audience among scholars of political theory, international relations, geography, cultural studies, history, and post-colonial studies.
This book investigates three examples of the turn-of-the-century essay in Spain and Latin America: Angel Ganivet's ###Idearium espanol# (1897), Jose Enrique Rodo's ###Ariel# (1900), and Alcides Arguedas's ###Pueblo enfermo# (1909). Michael Aronna traces the reactions of these historically and rhetorically related colonial and postcolonial thinkers to the new economic, cultural, social, and political challenges of the late nineteenth and early twentieth centuries. He shows how concepts of sexual degeneration, racial inferiority, immaturity, and gender prominent in contemporary philosophy and science were central to these writers' shared understanding of the nation as an organism vulnerable to "social pathogens."
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