Why has the academy struggled to link advocacy for animals to advocacy for various human groups? Within cultural studies, in which advocacy can take the form of a theoretical intervention, scholars have resisted arguments that add "species" to race, class, gender, sexuality, disability, and other human-identity categories as a site for critical analysis.

"Species Matters" considers whether cultural studies should pay more attention to animal advocacy and whether, in turn, animal studies should pay more attention to questions raised by cultural theory. The contributors to this volume explore these issues particularly in relation to the "humane" treatment of animals and various human groups and the implications, both theoretical and practical, of blurring the distinction between "the human" and "the animal." They address important questions raised by the history of representing humans as the only animal capable of acting humanely and provide a framework for reconsidering the nature of humane discourse, whether in theory, literary and cultural texts, or current advocacy movements outside of the academy.

Representations of animality continue to proliferate in various kinds of literary and cultural texts. This pioneering volume explores the critical interface between animal and animality studies, marking out the terrain in relation to 20th-century literature and film. The range of texts considered here is intentionally broad, answering questions like, how do contemporary writers such as Amitav Ghosh, Terry Tempest Williams, and Indra Sinha help us to think about not only animals but also humans as animals? What kinds of creatures are being constructed by contemporary artists such as Patricia Piccinini, Alexis Rockman, and Michael Pestel? How do'animalities'animate such diverse texts as the poetry of two women publishing under the name of'Michael Field', or an early film by Thomas Edison depicting the electrocution of a circus elephant named Topsy? Connecting these issues to fields as diverse as environmental studies and ecocriticism, queer theory, gender studies, feminist theory, illness and disability studies, postcolonial theory, and biopolitics, the volume also raises further questions about disciplinarity itself, while hoping to inspire further work'beyond the human'in future interdisciplinary scholarship.

New and cutting-edge work in animality studies, human-animal studies, and posthumanism Representations of animality continue to proliferate in various kinds of literary and cultural texts. This pioneering volume explores the critical interface between animal and animality studies, marking out the terrain in relation to twentieth-century literature and film. The range of texts considered here is intentionally broad, answering questions like, how do contemporary writers such as Amitav Ghosh, Terry Tempest Williams, and Indra Sinha help us to think about not only animals but also humans as animals? What kinds of creatures are being constructed by contemporary artists such as Patricia Piccinini, Alexis Rockman, and Michael Pestel? How do 'animalities' animate such diverse texts as the poetry of two women publishing under the name of 'Michael Field', or an early film by Thomas Edison depicting the electrocution of a circus elephant named Topsy? Connecting these issues to fields as diverse as environmental studies and ecocriticism, queer theory, gender studies, feminist theory, illness and disability studies, postcolonial theory, and biopolitics, the volume also raises further questions about disciplinarity itself, while hoping to inspire further work 'beyond the human' in future interdisciplinary scholarship.

The question of the animal has preoccupied an increasing number of humanities, science, and social science scholars in recent years, and important work continues to expand the burgeoning field of animal studies. However, a key question still needs to be explored: Why has the academy struggled to link advocacy for animals to advocacy for various human groups? Within cultural studies, in which advocacy can take the form of a theoretical intervention, scholars have resisted arguments that add "species" to race, class, gender, sexuality, disability, and other human-identity categories as a site for critical analysis.

"Species Matters: Humane Advocacy and Cultural Theory" considers whether and why cultural studies--specifically cultural theory--should pay more attention to animal advocacy and whether or why animal studies should pay more attention to questions raised by cultural theory. The contributors to this volume focus on the "humane" treatment of animals and various human groups and the implications, both theoretical and practical, of blurring the distinction between "the human" and "the animal." This anthology addresses important questions raised by the history of representing humans as the only animal capable of acting humanely, providing a framework for reconsidering the nature of humane discourse, whether in theory, literary and cultural texts, or current advocacy movements outside of the academy.

Illustrating a new methodology identified as animality studies, The Birth of a Jungle explores animality at the turn of the twentieth century in the U.S.-a moment when shifts in what it meant to be both human and animal produced new ways of thinking about various human behaviors, including homosexuality, labor exploitation, and the lynching of black men. Throughout the study, Michael Lundblad explores what he identifies as the discourse of the jungle: Darwinist-Freudian constructions of human behavior that could be explained by animal instincts that were supposedly naturally violent in the name of survival and heterosexual in the name of reproduction. These new formulations were often contested rather than reinforced, however, in Progressive-Era literary and cultural texts. The Birth of a Jungle ultimately reveals the significance of animality in relation to the history of sexuality, literary naturalism, and critical race studies, while highlighting how the discourse of the jungle remains a disturbing yet powerful presence today.