In recent decades, governments have promoted social enterprise as a means to address welfare and tackle disadvantage. Early academic work on social enterprises reflected this development and engaged with their ability to deliver and create jobs, work towards remedial environmental goals, and address a range of societal challenges. More recently, researchers have started to investigate the broader potential of social enterprise for the wellbeing of people and the planet. In this context, this book aims to answer the question: In what ways can social enterprises improve the health and wellbeing of individuals and communities? The chapters in this edited collection take different perspectives on assessing how social enterprises address disadvantage and deliver health and wellbeing impacts. Drawing on evidence from international research studies, Social Enterprise, Health, and Wellbeing: Theory, Methods, and Practice presents the 'first wave' of innovative research on this topic and provides a platform of evidence to inspire the next generation of scholarly and policy interest. Drawing on the cutting edge of interdisciplinary research in the field, this book will be of interest to researchers, academics, policymakers, and students in the fields of entrepreneurship, public and social policy, community development, public health, human geography, and urban planning.

This ambitious work aims to shed new light on the relations between Husserlian phenomenology and the present-day efforts toward a scientific theory of cognition--with its complex structure of disciplines, levels of explanation, and conflicting hypotheses.
The book's primary goal is not to present a new exegesis of Husserl's writings, although it does not dismiss the importance of such interpretive and critical work. Rather, the contributors assess the extent to which the kind of phenomenological investigation Husserl initiated favors the construction of a scientific theory of cognition, particularly in contributing to specific contemporary theories either by complementing or by questioning them. What clearly emerges is that Husserlian phenomenology cannot become instrumental in developing cognitive science without undergoing a substantial transformation. Therefore, the central concern of this book is not only the progress of contemporary theories of cognition but also the reorientation of Husserlian phenomenology.
Because a single volume could never encompass the numerous facets of this dual aim, the contributors focus on the issue of naturalization. This perspective is far-reaching enough to allow for the coverage of a great variety of topics, ranging from general structures of intentionality, to the nature of the founding epistemological and ontological principles of cognitive science, to analyses of temporality and perception and the mathematical modeling of their phenomenological description.
This book, then, is a collective reflection on the possibility of utilizing a naturalized Husserlian phenomenology to contribute to a scientific theory of cognition that fills the explanatory gap between the phenomenological mind and brain.

Pits and Boots derives from excavations carried out in 2007-8, in advance of an extension to the Bon Accord Centre in Aberdeen, that uncovered the backlands of an area that would have formed part of the industrial quarter of the medieval town. The site is well-dated by dendrochronology, augmented by artefactual evidence, and indicates activity from the late 12th century AD into the early modern period, with a particularly intensive period in the 13th century. Structural evidence consists primarily of the backland boundaries, hearth/ovens, several wood-lined wells and many large pits. It is the contents of these pits and wells which forms the core of this monograph. The waterlogged conditions within the pits and wells has meant that a remarkable assemblage of organic remains including leather, wooden artefacts, textiles, animal pelts, fibres, and cordage has survived. The leather assemblage is the largest ever to be found in Scotland and has revealed a range of activities associated with the use of animal hides, from hide processing to tanning and shoemaking. The wood assemblage is also extensive and includes bowls, platters, coopered vessels and tools. Metalwork, crucibles, clay mould fragments and ceramics all testify to the industrial nature of the area, while the large quantities of animal and fishbone demonstrate that butchery on an industrial scale took place in the area. The excavation charts the changing nature of this once-peripheral area of Aberdeen, from an industrial zone in the medieval period, to horticultural and domestic spaces in post-medieval times, and has thus greatly enhanced our knowledge of Scottish urban development.

This ambitious work aims to shed new light on the relations between Husserlian phenomenology and the present-day efforts toward a scientific theory of cognition--with its complex structure of disciplines, levels of explanation, and conflicting hypotheses.
The book's primary goal is not to present a new exegesis of Husserl's writings, although it does not dismiss the importance of such interpretive and critical work. Rather, the contributors assess the extent to which the kind of phenomenological investigation Husserl initiated favors the construction of a scientific theory of cognition, particularly in contributing to specific contemporary theories either by complementing or by questioning them. What clearly emerges is that Husserlian phenomenology cannot become instrumental in developing cognitive science without undergoing a substantial transformation. Therefore, the central concern of this book is not only the progress of contemporary theories of cognition but also the reorientation of Husserlian phenomenology.
Because a single volume could never encompass the numerous facets of this dual aim, the contributors focus on the issue of naturalization. This perspective is far-reaching enough to allow for the coverage of a great variety of topics, ranging from general structures of intentionality, to the nature of the founding epistemological and ontological principles of cognitive science, to analyses of temporality and perception and the mathematical modeling of their phenomenological description.
This book, then, is a collective reflection on the possibility of utilizing a naturalized Husserlian phenomenology to contribute to a scientific theory of cognition that fills the explanatory gap between the phenomenological mind and brain.

Everything's better with vampires--even dinner! Now you can serve up delicacies your guests will love, and satisfy your ravenous cravings at the same time. Love at First Bite is a unique collection of more than 300 suckulent recipes sure to tempt the taste buds and leave everyone begging for more, including:

• Blood Chilling Gazpacho
• Van Helsing's Veggie Rolls
• Bloody Mary Fondue
• Coffin Cake
• I Vant S'mores
• Blood Orange Mimosas

This ghastly guide also includes clever themes for vampire parties, with menus and movies for some bloody good fun. With Love at First Bite, making meals for monster appetites just got easier!

Antebellum slave narratives have taken pride of place in the American literary canon. Once ignored, disparaged, or simply forgotten, the autobiographical narratives of Frederick Douglass, Harriet Jacobs, and other formerly enslaved men and women are now widely read and studied. One key aspect of the genre, however, has been left unexamined: its materiality. What did original editions of slave narratives look like? How were these books circulated? Who read them? In Fugitive Texts, MichaEl Roy offers the first book-length study of the slave narrative as a material artifact. Drawing on a wide range of sources, he reconstructs the publication histories of a number of famous and lesser-known narratives, placing them against the changing backdrop of antebellum print culture. Slave narratives, he shows, were produced through a variety of print networks. Remarkably few were published under the full control of white-led antislavery societies; most were self-published and distributed by the authors, while some were issued by commercial publishers who hoped to capitalize on the success of Harriet Beecher Stowe's Uncle Tom's Cabin. The material lives of these texts, Roy argues, did not end within the pages. Antebellum slave narratives were "fugitive texts" apt to be embodied in various written, oral, and visual forms. Published to rave reviews in French, Fugitive Texts illuminates the heterogeneous nature of a genre often described in monolithic terms and ultimately paves the way for a redefinition of the literary form we have come to recognize as "the slave narrative."

The years from 1934 to 1937 were a time during which the British Empire was confronted with the emergence of the triple threat of Nazi Germany, Imperial Japan, and Fascist Italy. The goal of British policy was easily defined: the protection and promotion of Britain's vast interests. While Neville Chamberlain and Sir Robert Vansittart agreed on the goal, they disagreed on the means to achieve it. Their disagreement stemmed partly from their different understandings of the nature of the Third Reich; Vansittart understood better than Chamberlain the implications of Hitler's Weltanschauung. But their different strategies also reflected the fact that Chamberlain did not share Vansittart's belief in the necessity of pursuing alliance diplomacy to protect the world-wide security and interests of the British Empire. While the prime minister realized that Britain's problems were global in scope, he thought Britain could solve each problem on a bilateral basis. In other words, Britain should approach Germany, Japan, and Italy directly to settle outstanding disputes. Vansittart did not believe, however, that Britain's problems could be solved on a bilateral basis, for the interdependence of events in every region of the globe militated against bilateral solutions.

L'idee domine largement encore que, des dernieres annees du XIXe siecle a nos jours, le developpement de la philosophie est parcouru par une opposition a la fois centrale et radicale entre un courant analytique surgi avec Frege et Russell, et un courant phenomenologique initie par Husserl. L'investigation rigoureuse du passe a neanmoins commence de mettre a nu une realite historique bien plus complexe, soulevant par la des interrogations aussi vastes qu'essentielles a la pleine comprehension de notre modernite philosophique. Jusqu'a quel point un schisme analytico-phenomenologique s'est-il effectivement produit au sein de la philosophie? A quel moment au juste et selon quelles modalites precises? Comment ce schisme s'est-il remodele au fil du temps? Quel en est, a travers ses differentes figures, l'objet le plus essentiel? Autant de questions qui, malgre l'interet croissant qu'elles suscitent, demeurent objet de controverse. Rhin et Danube apporte une nouvelle contribution a ce debat, degageant les fondements d'une interpretation originale qu'il confronte de facon prioritaire avec celle proposee par le philosophe Michael Dummett, dont il salue la profondeur souvent meconnue en meme temps qu'il en denonce les erreurs et les insuffisances.