Michael Ruse is one of the foremost Charles Darwin scholars of our time. For forty years he has written extensively on Darwin, the scientific revolution that his work precipitated, and the nature and implications of evolutionary thinking for today. Now, in the year marking the two hundredth anniversary of Darwin's birth and the one hundred fiftieth anniversary of his masterpiece, On the Origin of Species, Ruse reevaluates the legacy of Darwin in this collection of new and recent essays.
Beginning with pre-Darwinian concepts of organic origins proposed by the great German philosopher Immanuel Kant, Ruse shows the challenges that Darwin's radically different idea faced. He then discusses natural selection as a powerful metaphor; Alfred Russel Wallace, the co-discoverer of the theory of evolution; Herbert Spencer's contribution to evolutionary biology; the synthesis of Mendelian genetics and natural selection; the different views of Julian Huxley and George Gaylord Simpson on evolutionary ethics; and the influence of Darwin's ideas on literature. In the final section, Ruse brings the discussion up to date with a consideration of "evolutionary development" (dubbed "evo devo") as a new evolutionary paradigm and the effects of Darwin on religion, especially the debate surrounding Intelligent Design theory.
Ruse offers a fresh perspective on topics old and new, challenging the reader to think again about the nature and consequences of what has been described as the biggest idea ever conceived.

This is a valuable, up-to-date, and newly revised collection of articles by noted experts to address all aspects of the stem cell controversy.

Over the last decade, "New Atheists" such as Sam Harris, Richard Dawkins, and Christopher Hitchens have pushed the issue of atheism to the forefront of public discussion. Yet very few of the ensuing debates and discussions have managed to provide a full and objective treatment of the subject. Atheism: What Everyone Needs to Know provides a balanced look at the topic, considering atheism historically, philosophically, theologically, sociologically and psychologically. Written in an easily accessible style, the book uses a question and answer format to examine the history of atheism, arguments for and against atheism, the relationship between religion and science, and the issue of the meaning of life-and whether or not one can be a happy and satisfied atheist. Above all, the author stresses that the atheism controversy is not just a matter of the facts, but a matter of burning moral concern, both about the stand one should take on the issues and the consequences of one's commitment.

First published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.

The Oxford Handbook of Philosophy of Biology is an exciting collection of new essays written especially to give the reader an introduction to one of the most vibrant areas of scholarship today, and at the same time to move the subject forward dramatically. Written in a clear and rigorous style it will give the more experienced scholar much to think about and will also be of great value to the new student of the subject. The handbook covers the history of the topic, then moves into important analyses of contemporary evolutionary thinking, and continues with discussions of genetics and the moral and epistemological foundations of our understanding of heredity. The book goes on to cover ecology, behavior and morality, and does not neglect religion or feminist issues. Finally, it takes up matters to do with language and metaphor.
The authors range from the senior and experienced to new and exciting young scholars. The Oxford Handbook of Philosophy of Biology is a collection that will be of interest to philosophers of science, to philosophers generally, as well as biologists of all kinds. There is no better way to learn about this dynamic field than through the essays in this volume.

Biologists study life in its various physical forms, while philosophers of biology seek answers to questions about the nature, purpose, and impact of this research. What permits us to distinguish between living and nonliving things even though both are made of the same minerals? Is the complex structure of organisms proof that a creative force is working its will in the physical universe, or are existing life-forms the random result of an evolutionary process working itself out over eons of time? What moral and social questions arise regarding modern advances in biotechnology? What is more relevant to human nature: genetics or sociocultural influences? Is Darwinism the death-knell of God? These are just some of the vital questions addressed by a distinguished group of philosophers and scientists which includes: Aristotle, Francisco J. Ayala, , Michael Benton, Tom Bethell, Joe Cain, David Castle, Charles Darwin, Richard Dawkins, Michael Denton, A.G.N. Flew, Stephen Jay Gould, J.B.S. Haldane, John F. Haught, D. W. E. Hone, James W. Kirchner, James Lovelock, Jane Maienschein, Ernst Mayr, Gregory M. Mikkelson, Leslie Orgal, William Paley, the Prince of Wales, Christopher Pynes, Richard A. Richards, Mark Ridley, Holmes Rolston III, Michael Ruse, Lee Silver, Elliott Sober, Kim Sterelny, Derek Turner, and Edward O. Wilson. This second edition contains material on design without selection, testing macroevolutionary claims, recent biotechnological issues, key ecological concerns, the Gaia hypothesis, genetically modified foods, and the so-called intelligent design movement.

The rapidly advancing field of biotechnology is developing powerful techniques for manipulating the fundamentals of life, including the food we eat. Proponents hail these developments as welcome new methods of improving the nutritional value of our food and of ensuring that it is protected from disease and pests. Opponents vehemently resist this scientific tampering with nature in its pristine state, and fear that dire consequences, like unforeseen new diseases or environmental catastrophes, will result from the creation of "Franken-foods."

This lively collection of authoritative articles encompasses the many points of contention in the debate. The editors have organized the essays to deal first with the history and the science of genetically modified foods. The next section focuses on the morality of modifying organisms for human use. What factors should be considered in making value judgments about this technology? Succeeding sections include articles discussing religious attitudes toward genetically modified food, legal issues involving patenting and environmental damage, risk assessment, and possible environmental threats and benefits.

Complete with a glossary and suggestions for further reading, this outstanding collection of recently published and brand new articles serves as a comprehensive introduction to an important technology with worldwide social consequences.

When it comes to relating Christianity to modern Western culture, perhaps no topic is more controversial than the relationship between Christianity and science. Outside the church, the myth of a backwards, anti-science Christianity is very common in popular culture and can poison the well before a fruitful dialogue can begin. Within the church, opposing viewpoints on the relation between Christianity and science often lead to division. Three Views on Christianity and Science addresses both types of conflict. Featuring leading evangelical scholars, this book presents three primary options for the compatibility of Christianity and science and models constructive dialogue on the surrounding controversial issues. The highlighted contributors and their views are: Michael Ruse, representing the Independence View - When functioning correctly, science and Christian theology operate independently of each other, seeking answers to different questions through different means. Alister McGrath, representing the Dialogue View - Though the natural sciences and Christian philosophy and theology function differently, they can and should inform each other. Bruce L. Gordon, representing the Constrained Integration View - Science, philosophy, and theology all contribute to our understanding of reality. Their interactions constrain each other and together present an optimally coherent and integrated picture of reality. By engaging with the viewpoints of the contributors, readers will come away with a deeper understanding of the compatibility of science and Christianity, as well as of the positions of those who disagree with them. Scholars, students, pastors, and interested laypeople will be able to make use of this material in research, assignments, sermons and lessons, evangelism, and apologetics. The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

Why do we think ourselves superior to all other animals? Are we right to think so? In this book, Michael Ruse explores these questions in religion, science and philosophy. Some people think that the world is an organism - and that humans, as its highest part, have a natural value (this view appeals particularly to people of religion). Others think that the world is a machine - and that we therefore have responsibility for making our own value judgements (including judgements about ourselves). Ruse provides a compelling analysis of these two rival views and the age-old conflict between them. In a wide-ranging and fascinating discussion, he draws on Darwinism and existentialism to argue that only the view that the world is a machine does justice to our humanity. This new series offers short and personal perspectives by expert thinkers on topics that we all encounter in our everyday lives.

A collection of essays on the history and philosophy of evolutionary biology which put the theory of knowledge and of moral behaviour on a philosophical basis informed by contemporary evolutionary biological theory.

Darwin's "On the Origin of Species" is now 130 years old, but it continues to provoke fierce debate. This lively and controversial collection of essays looks at Darwinism from historical and contemporary perspectives. This book should be of interest to students and teachers of history, philosophy, history of science, evolutionary biology, general.

Charles Darwin's Origin of Species is now 130 years old, yet it continues to provoke fierce and impassioned debate. Michael Ruse, a distinguished champion of Darwin's theory of evolution, here presents a collection of essays - many previously unpublished - which look at Darwinism from both historical and contemporary perspectives. Written in a lively and accessible style, these essays cover philosophical and theological as well as scientific issues. Michael Ruse's claims are often highly controversial, particularly in discussions on the relations between science and religion, and they should provoke much comment.

This Element discusses the relationship between Christianity and evolutionary theory, with special emphasis on Darwinian evolutionary theory (Darwinism). The Creationists argue that the two are incompatible and it is religion that is the truth and Darwinism the falsity. The New Atheists argue that the two are incompatible and it is religion that is the falsity and Darwinism the truth. Through a careful examination of both Darwinian theory and Christianity, it is shown that both extremes are mistaken. It is accepted that there are difficult issues to be solved, for example the problem of evil - which some think is exacerbated by Darwinism - and the necessarily appearance of Homo sapiens - which is problematic if evolutionary theory does not guarantee progress and the evolution of humans as the apotheosis. It is argued that there are ways forward, and Christianity and evolutionary thinking can be shown compatible.

This Element is a philosophical history of Social Darwinism. It begins by discussing the meaning of the term, moving then to its origins, paying particular attention to whether it is Charles Darwin or Herbert Spencer who is the true father of the idea. It gives an exposition of early thinking on the subject, covering Darwin and Spencer themselves and then on to Social Darwinism as found in American thought, with special emphasis on Andrew Carnegie, and Germany with special emphasis on Friedrich von Bernhardi. Attention is also paid to outliers, notably the Englishman Alfred Russel Wallace, the Russian Peter Kropotkin, and the German Friedrich Nietzsche. From here we move into the twentieth century looking at Adolf Hitler - hardly a regular Social Darwinian given he did not believe in evolution - and in the Anglophone world, Julian Huxley and Edward O. Wilson, who reflected the concerns of their society.

Is debate on issues related to faith and reason still possible when dialogue between believers and non-believers has collapsed? Taking God Seriously not only proves that it is possible, but also demonstrates that such dialogue produces fruitful results. Here, Brian Davies, a Dominican priest and leading scholar of Thomas Aquinas, and Michael Ruse, a philosopher of science and well-known non-believer, offer an extended discussion on the nature and plausibility of belief in God and Christianity. They explore key topics in the study of religion, notably the nature of faith, the place of reason in discussions about religion, proofs for the existence of God, the problem of evil, and the problem of multiple competing religious systems, as well as the core concepts of Christian belief including the Trinity and the justification of morality. Written in a jargon-free manner, avoiding the extremes of evangelical literalism and New Atheism prejudice, Taking God Seriously does not compromise integrity or shy from discussing important or difficult issues.

Is debate on issues related to faith and reason still possible when dialogue between believers and non-believers has collapsed? Taking God Seriously not only proves that it is possible, but also demonstrates that such dialogue produces fruitful results. Here, Brian Davies, a Dominican priest and leading scholar of Thomas Aquinas, and Michael Ruse, a philosopher of science and well-known non-believer, offer an extended discussion on the nature and plausibility of belief in God and Christianity. They explore key topics in the study of religion, notably the nature of faith, the place of reason in discussions about religion, proofs for the existence of God, the problem of evil, and the problem of multiple competing religious systems, as well as the core concepts of Christian belief including the Trinity and the justification of morality. Written in a jargon-free manner, avoiding the extremes of evangelical literalism and New Atheism prejudice, Taking God Seriously does not compromise integrity or shy from discussing important or difficult issues.

In this Element, Michael Ruse offers a critical analysis of contemporary atheism. He puts special emphasis on the work of so-called 'New Atheists': Richard Dawkins, Sam Harris, Daniel Dennett, and Christopher Hitchins, whose views are contrasted with those of Edward O. Wilson. Ruse also provides a full exposition of his own position, which he labels 'Darwinian Existentialism'.

Michael Ruse, a leading expert on Charles Darwin, presents a fictional dialogue among characters with sharply contrasting positions regarding the tensions between science and religious belief. Ruse's main characters-an atheist scientist, a skeptical historian and philosopher of science, a relatively liberal female Episcopalian priest, and a Southern Baptist pastor who denies evolution-passionately argue about pressing issues, in a context framed within a television show: "Science versus God- Who is Winning?" These characters represent the different positions concerning science and religion often held today: evolution versus creation, the implications of Christian beliefs upon technological advances in medicine, and the everlasting debate over free will. The second edition of this innovative text incorporates the influence of Eastern religions and philosophies on the debate on human origins, broadening the contextual reach of the dialogue into comparative philosophy and religious studies.

Evolutionary ethics - the application of evolutionary ideas to moral thinking and justification - began in the nineteenth century with the work of Charles Darwin and Herbert Spencer, but was subsequently criticized as an example of the naturalistic fallacy. In recent decades, however, evolutionary ethics has found new support among both the Darwinian and the Spencerian traditions. This accessible volume looks at the history of thought about evolutionary ethics as well as current debates in the subject, examining first the claims of supporters and then the responses of their critics. Topics covered include social Darwinism, moral realism, and debunking arguments. Clearly written and structured, the book guides readers through the arguments on both sides, and emphasises the continuing relevance of evolutionary theory to our understanding of ethics today.

Michael Ruse offers a new analysis of the often troubled relationship between science and religion. Arguing against both extremes - in one corner, the New Atheists; in the other, the Creationists and their offspring the Intelligent Designers - he asserts that science is the highest source of human inquiry. Yet, by its very nature and its deep reliance on metaphor, science restricts itself and is unable to answer basic, significant questions about the meaning of the universe and humankind's place within it: why is there something rather than nothing? What is the meaning of it all? Ruse shows that one can legitimately be a skeptic about these questions, and yet why it is open for a Christian, or member of any faith, to offer answers. Scientists, he concludes, should be proud of their achievements but modest about their scope. Christians should be confident of their mission but respectful of the successes of science.

There is a widespread assumption that the universe in general, and life in particular, is 'getting more complex with time'. This book brings together a wide range of experts in science, philosophy and theology and unveils their joint effort in exploring this idea. They confront essential problems behind the theory of complexity and the role of life within it: what is complexity? When does it increase, and why? Is the universe evolving towards states of ever greater complexity and diversity? If so, what is the source of this universal enrichment? This book addresses those difficult questions, and offers a unique cross-disciplinary perspective on some of the most profound issues at the heart of science and philosophy. Readers will gain insights in complexity that reach deep into key areas of physics, biology, complexity science, philosophy and religion.

This volume is a comprehensive reference work on the life, labors and influence of the great evolutionist Charles Darwin. With more than sixty essays written by an international group representing the leading scholars in the field, this is the definitive work on Darwin. It covers the background to Darwin's discovery of the theory of evolution through natural selection, the work he produced and his contemporaries' reactions to it, and evaluates his influence on science in the 150 years since the publication of On the Origin of Species. It also explores the implications of Darwin's discoveries in religion, politics, gender, literature, culture, philosophy and medicine, critically evaluating Darwin's legacy. Fully illustrated and clearly written, it is suitable for scholars and students as well as the general reader. The wealth of information it provides about the history of evolutionary thought makes it a crucial resource for understanding the controversies that surround evolution today.

In June 1975, the distinguished Harvard entomologist Edward O. Wilson published a truly huge book entitled, Sociobiology: The New Synthesis. In this book, drawing on both fact and theory, Wilson tried to present a com prehensive overview of the rapidly growing subject of 'sociobiology', the study of the biological nature and foundations of animal behaviour, more precisely animal social behaviour. Although, as the title rather implies, Wilson was more surveying and synthesising than developing new material, he com pensated by giving the most thorough and inclusive treatment possible, beginning in the animal world with the most simple of forms, and progressing via insects, lower invertebrates, mammals and primates, right up to and in cluding our own species, Homo sapiens. Initial reaction to the book was very favourable, but before the year was out it came under withering attack from a group of radical scientists in the Boston area, who styled themselves 'The Science for the People Sociobiology Study Group'. Criticism, of course, is what every academic gets (and needs ); but, for two reasons, this attack was particularly unpleasant. First, not only were Wilson's ideas attacked, but he himself was smeared by being linked with the most reactionary of political thinkers, including the Nazis."

This book provides a unique discussion of human evolution from a philosophical viewpoint, looking at the facts and interpretations since Charles Darwin's The Descent of Man. Michael Ruse explores such topics as the nature of scientific theories, the relationships between culture and biology, the problem of progress and the extent to which evolutionary issues pose problems for religious beliefs. He identifies these issues, highlighting the problems for morality in a world governed by natural selection. By taking a philosophical viewpoint, the full ethical and moral dimensions of human evolution are examined. This book engages the reader in a thorough discussion of the issues, appealing to students in philosophy, biology and anthropology.

In Darwinian Heresies, which was originally published in 2004, prominent historians and philosophers of science trace the history of evolutionary thought, and challenge many of the assumptions that have built up over the years. Covering a wide range of issues starting in the eighteenth century, Darwinian Heresies brings us through the time of Charles Darwin and the Origin, and then through the twentieth century to the present. It is suggested that Darwin's true roots lie in Germany, not his native England, that Russian evolutionism is more significant than many are prepared to allow, and that the true influence on twentieth-century evolution biology was not Charles Darwin at all, but his often-despised contemporary, Herbert Spencer. The collection was intended to interest, to excite, to infuriate, and to stimulate further work.