This book explores how culture functions and intersects with religious groups, particularly Christians. It explores the way electronic communications, especially film and television, shape our world of meaning. Using the theories of British thinker Raymond Williams as his framework, Warren focuses on the actual process by which versions of reality are produced, the production of signification. He also draws on the ideas of Paulo Freire pointing out that cultural agency happens when individuals decide to exercise some judgment and control over the kinds of cultural material they will accept or resist.

If culture is a signifying system, says Warren, then religion is too. Contrasting values from the wider culture create dilemmas for those trying to follow a religious life. Choices either mirror the wider culture or reflect a culture of resistance. Warren seeks to help the reader develop the skills of cultural analysis by paying attention to the images that support culture, examining the life structures that support culture, and paying attention to how any particular aspect of culture is produced. Beyond all this, however, the author calls for a stance of resistance to all that violates human dignity and unity--all the aspects of culture that persons with high religious ideals cannot accept.

King Lear, widely regarded as Shakespeare's greatest tragedy, survives in two substantially different early texts, the Quarto of 1608 and the First Folio of 1623. Since the 18th century, however, editors have fused these two documents to produce a third, composite text that forms the basis of all modern productions and critical interpretations. Recently scholars have begun to challenge this editorial tradition, arguing that the Quarto and Folio texts represent distinct and coherent versions of the play that should not be combined. These essays, by an international team of scholars, re-examine the early texts from a series of distinct but interlocking perspectives, in a wide-ranging discussion with profound implications for all readers of Shakespeare.

Demonstrates the intimate relationship between biological diversity and cultural diversity. The 15 contributors look at experimentation using crops such as rice, maize, beans and root crops, illustrated by case studies from India, Nepal and Nigeria among others. There are also studies of water harvesting in the Sudan and of the home gardens in South India.;The findings of this study show: farmers do experiment; farmers know their local environments intimately, and their experiments are usually site-specific; farmers have a close and detailed knowledge of local cultivators, and are well aware of the need to promote biological diversity; the experiments underlie the imporatnce of "in situ" conservation, including the protection of wild plants; and any attempts of local conservation of natural resources should involve the local inhabitants.;This collection emphasizes the importance of cultural factors and will contribute to the debate about biological diversity.

Just Remembering: Rhetorics of Genocide Remembrance and Sociopolitical Judgment analyzes a set of influential discourses of genocide remembrance to explain how public memory discourses inform sociopolitical judgment. Within this explanatory context, Just Remembering additionally asks how we might remember pasts marked by genocidal violence in ways that commit ourselves to a deeper understanding and more humane practice of justice. The chapters are thematically organized, focusing on specific sites of memory to highlight symbolic inducements of memorial discourses. Chapter 2 analyzes U.S. public discourse concerning an "Armenian Genocide" resolution to elucidate the role of politics in the production, dissemination, and maintenance of memory. Chapter 3 offers a historical account of the shift in public discourse concerning the capture of the Nazi war criminal Adolf Eichmann, demonstrating how and with what consequences the discourses shifted from a focus on law to a focus on morality. Chapter 4 expands this work by analyzing how competing narrative accounts of historical figures and events (Eichmann and the Holocaust) influence what we remember, how we remember, and the ends to which we apply such memories. Chapter 5 analyzes the Report of the President's Commission on the Holocaust that produced the United States' official remembrance of the Holocaust. This chapter argues that the Commission Report provides an exemplary explanation for why we should remember and provokes a complex understanding of what we are to remember. Chapter 6 concludes the book by focusing on the productive capacity of the humanitarian aims of U.S. Holocaust remembrance.

Thoroughly revised and updated in this third edition, Perspectives on Marriage is a comprehensive and multidisciplinary anthology ideal for courses in the theology and spirituality of marriage. This edition features thirteen new articles and incorporates the best of contemporary perspectives on marriage and sexuality. The selections represent a wide range of approaches, from the historical and canonical to the sociological, psychological, and ministerial. Striking a balance between solid theological material and stimulating readings on today's issues, the volume explores marriage in its historical context; current views on the theology of marriage; the meanings and transitions of marriage; attitudes toward sexuality; communication, conflict, and change; commitment, divorce, and annulment; the spirituality of marriage; and various religious perspectives on marriage. The third edition includes a new section on issues that affect marriage--such as the commercialization of marriage and the financial stresses accompanying marriage--as well as new selections on such topics as same-sex marriage, cohabitation, the theology of dating, and counseling. Each essay is enhanced by a detailed editors' introduction and by helpful discussion questions. Rich, provocative, and challenging, Perspectives on Marriage, Third Edition, is the most extensive and up-to-date reader of its kind.