An insightful and wide-ranging look at one of America's most popular genres of music, Walking the Line: Country Music Lyricists and American Culture examines how country songwriters engage with their nation's religion, literature, and politics. Country fans have long encountered the concept of walking the line, from Johnny Cash's "I Walk the Line" to Waylon Jennings's "Only Daddy That'll Walk the Line." Walking the line requires following strict codes, respecting territories, and, sometimes, recognizing that only the slightest boundary separates conflicting allegiances. However, even as the term acknowledges control, it suggests rebellion, the consideration of what lies on the other side of the line, and perhaps the desire to violate that code. For lyricists, the line presents a moment of expression, an opportunity to relate an idea, image, or emotion. These lines represent boundaries of their kind as well, but as the chapters in this volume indicate, some of the more successful country lyricists have tested and expanded the boundaries as they have challenged musical, social, and political conventions, often reevaluating what "country" means in country music. From Jimmie Rodgers's redefinitions of democracy, to revisions of Southern Christianity by Hank Williams and Willie Nelson, to feminist retellings by Loretta Lynn and Dolly Parton to masculine reconstructions by Merle Haggard and Cindy Walker, to Steve Earle's reworking of American ideologies, this collection examines how country lyricists walk the line. In weighing the influence of the lyricists' accomplishments, the contributing authors walk the line in turn, exploring iconic country lyrics that have tested and expanded boundaries, challenged musical, social, and political conventions, and reevaluated what "country" means in country music.

An insightful and wide-ranging look at one of America's most popular genres of music, Walking the Line: Country Music Lyricists and American Culture examines how country songwriters engage with their nation's religion, literature, and politics. Country fans have long encountered the concept of walking the line, from Johnny Cash's "I Walk the Line" to Waylon Jennings's "Only Daddy That'll Walk the Line." Walking the line requires following strict codes, respecting territories, and, sometimes, recognizing that only the slightest boundary separates conflicting allegiances. However, even as the term acknowledges control, it suggests rebellion, the consideration of what lies on the other side of the line, and perhaps the desire to violate that code. For lyricists, the line presents a moment of expression, an opportunity to relate an idea, image, or emotion. These lines represent boundaries of their kind as well, but as the chapters in this volume indicate, some of the more successful country lyricists have tested and expanded the boundaries as they have challenged musical, social, and political conventions, often reevaluating what "country" means in country music. From Jimmie Rodgers's redefinitions of democracy, to revisions of Southern Christianity by Hank Williams and Willie Nelson, to feminist retellings by Loretta Lynn and Dolly Parton to masculine reconstructions by Merle Haggard and Cindy Walker, to Steve Earle's reworking of American ideologies, this collection examines how country lyricists walk the line. In weighing the influence of the lyricists' accomplishments, the contributing authors walk the line in turn, exploring iconic country lyrics that have tested and expanded boundaries, challenged musical, social, and political conventions, and reevaluated what "country" means in country music.

In this volume, Simona Goi and Frederick M. Dolan gather stimulating arguments for the indispensability of fiction-including poetry, drama, and film-as irreplaceable sites for wrestling with nature, meaning , shortcomings, and the future of modern politics. Between Terror and Freedom brings to the surface an understanding of modernity as a multifaceted and dynamic narrative as it relates to politics, philosophy, and fiction. Collecting essays across fields, Goi and Dolan challenge strict disciplinary boundaries. This is not meant to be read as another contribution to the debate of whether literature is, can, or should be political. Between Terror and Freedom instead reveals how literature illuminates and expands our understanding of philosophical and political questions. Political theorists, philosophers, cultural scholars, and rhetoricians offer a fresh perspective on the questions of our age and the paradoxes of modernity when they read literature.

This book, first published in 1637, was the first full-length treatise on suicide published in English. Originally published in 1988 as part of the Tavistock Classics in the History of Psychiatry series, the introduction by Michael MacDonald places the book in the context of attitudes to suicide in its day, as well as showing some of the ways that this theological book is also a study of the psychology and sociology of suicide. It also discusses the evolution of the law of suicide and analyses the religious beliefs held about it at the time, before going on to look John Sym himself and the structure of his book.

Witchcraft was at its height in Elizabethan London. Edward Jorden showed that hysteria and not demons lay behind the witch-craze. Edward Jorden's Briefe Discourse of a Disease Called the Suffocation of the Mother (1603) is said to have reclaimed the demoniacally possessed for medicine and to have introduced the concept of hysteria into English psychiatry. The aim of this book is to reassess the reasons why Jorden wrote his famous pamphlet and to set it in its actual historical context. This book brings Jorden's pamphlet together with two works by Jorden's adversaries, John Swann's A True and Breife Report of Mary Glovers Vexation and Stephen Bradwell's `Mary Glovers late Woeful Case', which has never before been published. Both of these concern the incident that provoked Jorden's Briefe Discourse, and they show that his pamphlet was in fact prompted by a bitter religious and political controversy over the case. Michael MacDonald, in his introduction provides a fresh and realistic analysis of the politics of credulity and scepticism in early modern England and Jorden's part in them.

Edward Jorden has been hailed as one of the earliest champions of rational scepticism, a heroic figure who perceived that the symptoms his credulous contemporaries attributed to witchcraft were actually the effects of hysteria. His "Briefe Discourse of a Disease Called the Suffocation of the Mother" (1603) is said to have reclaimed the demoniacally possessed for medicine and to have introduced the concept of hysteria into English psychiatry. The aim of this book is to reassess the reasons why Jorden wrote his famous pamphlet and to set it in its historical context. This book brings Jorden's pamphlet together with two works by Jorden's adversaries, John Swann's "A True and Brief Report of Mary Glovers Vexation" and Stephen Bradwell's "Mary Glovers Late Woeful Case", which has never before been published. Both of these concern the incident that provoked Jorden's "Briefe Discourse", and they show that his pamphlet was in fact prompted by a bitter religious and political controversy over the case. The introduction, by Michael MacDonald, carefully reconstructs the fascinating story of the bewitchment of Mary Glover, a 14 year-old London girl, and the intrigues that surrounded it. MacDon

This book, first published in 1637, was the first full-length treatise on suicide published in English. Originally published in 1988 as part of the Tavistock Classics in the History of Psychiatry series, the introduction by Michael MacDonald places the book in the context of attitudes to suicide in its day, as well as showing some of the ways that this theological book is also a study of the psychology and sociology of suicide. He discusses the evolution of the law of suicide and analyses the religious beliefs held about it at the time, before going on to look at John Sym himself and the structure of his book.

This four-volume reset edition presents a wide-ranging collection of primary sources which uncover the language and behaviour of local and state authorities, of peasants and town-dwellers, and of drinking companions and irate wives.

This four-volume reset edition presents a wide-ranging collection of primary sources which uncover the language and behaviour of local and state authorities, of peasants and town-dwellers, and of drinking companions and irate wives.

This four-volume reset edition presents a wide-ranging collection of primary sources which uncover the language and behaviour of local and state authorities, of peasants and town-dwellers, and of drinking companions and irate wives.

This four-volume reset edition presents a wide-ranging collection of primary sources which uncover the language and behaviour of local and state authorities, of peasants and town-dwellers, and of drinking companions and irate wives.

Sleepless Souls is a social and cultural history of suicide in early modern England. Self-murder was regarded as a heinous crime in Tudor and Stuart England, and was subject to savage punishments. Those who committed suicide had their property forfeited to the crown, and their bodies were denied Christian burial and desecrated. In Georgian England suicide was in practice de-criminalized, tolerated and even sentimentalized. Michael MacDonald and Terence R. Murphy, using a wide variety of contemporary sources, especially local records, trace the causes of this dramatic change in attitude. They analyse suicide within its contemporary context, relating shifts in opinion and practice to the complex framework of life in early modern England. Political events, religious changes, philosophical fashions, conflicts between centre and localities, and differing class interests all played their part. The authors' focus on the trauma of death by suicide uncovers the forces that were reshaping the mental outlook of different English classes and social groups. Their detailed and scholarly exploration of the `crime' of self-murder thus provides a history of social and cultural change in English society over three centuries.

In the run-up to the 2003 invasion of Iraq, a fair number of Americans thought the idea was crazy. Now everyone, except a few die-hards, thinks it was. So what was going through the minds of the talented and experienced men and women who planned and initiated the war? What were their assumptions? Overreach "aims to recover those presuppositions.

Michael MacDonald examines the standard hypotheses for the decision to attack, showing them to be either wrong or of secondary importance: the personality of President George W. Bush, including his relationship with his father; Republican electoral considerations; the oil lobby; the Israeli lobby. He also undermines the argument that the war failed because of the Bush administration s incompetence.

The more fundamental reasons for the Iraq War and its failure, MacDonald argues, are located in basic axioms of American foreign policy, which equate America s ideals with its interests (distorting both in the process) and project those ideals as universally applicable. Believing that democratic principles would bring order to Iraq naturally and spontaneously, regardless of the region s history and culture or what Iraqis themselves wanted, neoconservative thinkers, with support from many on the left, advocated breaking the back of state power under Saddam Hussein. They maintained that by bringing about radical regime change, the United States was promoting liberalism, capitalism, and democracy in Iraq. But what it did instead was unleash chaos. That these axioms are not limited to Iraq can be seen in the recent ousting of Khadafi s regime in Libya."

This bold venture into democratic theory offers a new and reinvigorating thesis for how democracy delivers on its promise of public control over public policy. In theory, popular control could be achieved through a process entirely driven by supply-side politics, with omniscient and strategic political parties converging on the median voter's policy preference at every turn. However, this would imply that there would be no distinguishable political parties (or even any reason for parties to exist) and no choice for a public to make. The more realistic view taken here portrays democracy as an ongoing series of give and take between political parties' policy supply and a mass public's policy demand. Political parties organize democratic choices as divergent policy alternatives, none of which is likely to satisfy the public's policy preferences at any one turn. While the one-off, short-run consequence of a single election often results in differences between the policies that parliaments and governments pursue and the preferences their publics hold, the authors construct theoretical arguments, employ computer simulations, and follow up with empirical analysis to show how, why, and under what conditions democratic representation reveals itself over time. Democracy, viewed as a process rather than a single electoral event, can and usually does forge strong and congruent linkages between a public and its government. This original thesis offers a challenge to democratic pessimists who would have everyone believe that neither political parties nor mass publics are up to the tasks that democracy assigns them. Comparative Politics is a series for students, teachers, and researchers of political science that deals with contemporary government and politics. Global in scope, books in the series are characterised by a stress on comparative analysis and strong methodological rigour. The series is published in association with the European Consortium for Political Research. For more information visit: www.ecprnet.eu The Comparative Politics series is edited by Professor David M. Farrell, School of Politics and International Relations, University College Dublin, Kenneth Carty, Professor of Political Science, University of British Columbia, and Professor Dirk Berg-Schlosser, Institute of Political Science, Philipps University, Marburg.

This book explores the complex ways in which England's gradual transformation from a Roman Catholic to a Protestant nation presented men and women with new ways in which to fashion their own identities and to define their relationships with society.
The past generation's research into the religious history of early modern England has heightened our appreciation for the persistence of traditional beliefs in the face of concerted attacks by followers of Henry VIII and his successor Edward VI. The book argues that the present challenge for historians is to move beyond this revisionist characterization of the English Reformation as a largely unpopular and unsuccessful exercise of state power to assess its legacy of increasing religious diversification. The contributors cast a post-revisionist light on religious change by showing how the Henrician break with Rome and the Edwardian implementation of a Protestant agenda had a lasting influence on the laity's beliefs and practices, forging a legacy that Mary I's efforts to restore Catholicism could not overturn.
If, as revisionist research has stressed, late medieval Christianity provided the laity with a wide array of means with which to internalize and individualize their religious experiences, then surely the events of the reigns of Henry and Edward vastly expanded the field over which the religiosity of English men and women could range. This book addresses the unfolding consequences of this theological variegation to assess how individual spiritual beliefs, aspirations, and practices helped shape social and political action on a family, local, and national level.

Mystical Bedlam explores the social history of insanity of early seventeenth-century England by means of a detailed analysis of the records of Richard Napier, a clergyman and astrological physician, who treated over 2000 mentally disturbed patients between 1597 and 1634. Napier's clients were drawn from every social rank and his therapeutic techniques included all the types of psychological healing practised at the time. His vivid descriptions of his clients' afflictions and complaints illuminate the thoughts and feelings of ordinary people. This book goes beyond simply analysing mental disorder in a seventeenth-century astrological and medical practice. It reveals contemporary attitudes towards family life, describes the appeal of witchcraft and demonology to ordinary villagers, and explains the social and intellectual basis for the eclectic blend of scientific, magical, and religious therapies practised before the English Revolution. Not only is it a contribution to the history of medicine but also a survey of some of the darkest regions of the mental world of the English people of the seventeenth century.