This book concentrates upon how economic rationalities have been embedded into particular historical practices, cultures, and moral systems. Through multiple case-studies, situated in different historical contexts of the modern West, the book shows that the development of economic rationalities takes place in the meeting with other regimes of thought, values, and moral discourses. The book offers new and refreshing insights, ranging from the development of early economic thinking to economic aspects and concepts in the works of classical thinkers such as Thomas Hobbes, John Locke and Karl Marx, to the role of economic reasoning in contemporary policies of art and health care. With economic rationalities as the read thread, the reader is offered a unique chance of historical self-awareness and recollection of how economic rationality became the powerful ideological and moral force that it is today.

The book investigates the many ways that economic and moral reasoning interact, overlap and conflict both historically and at present. The book explores economic and moral thinking as a historically contingent pair using the concept of economic normativities. The contributors use case studies including economic practices, such as trade and finance and tax and famine reforms in the British colonies to explore the intellectual history of how economic and moral issues interrelate.

Property relations are such a common feature of social life that the complexity of the web of laws, practices, and ideas that allow a property regime to function smoothly are often forgotten. But we are quickly reminded of this complexity when conflict over property erupts. When social actors confront a property regime - for example by squatting - they enact what can be called 'contested property claims'. As this book demonstrates, these confrontations raise crucial issues of social justice and show the ways in which property conflicts often reflect wider social conflicts. Through a series of case studies from across the globe, this multidisciplinary anthology brings together works from anthropologists, legal scholars, and geographers, who show how exploring contested property claims offers a privileged window onto how property regimes function, as well as an illustration of the many ways that the institution of property shapes power relationships today.

This book investigates terrorism and anti-terrorism as related and interacting phenomena, undertaking a simultaneous reading of terrorist and statist ideologists in order to reconstruct the 'deadly dialogue' between them. This work investigates an extensive array of violent phenomena and actors, trying to broaden the scope and ambition of the history of terrorism studies. It combines an extensive reading of state and terrorist discourse from various sources with theorizing of modernity's political, institutional and ideological development, forms of violence, and its guiding images of self and other, order and disorder. Chapters explore groups of actors (terrorists, pirates, partisans, anarchists, Islamists, neo-Nazis, revolutionaries, soldiers, politicians, scholars) as well as a broad empirical source material, and combine them into a narrative of how our ideas and concepts of state, terrorism, order, disorder, territory, violence and others came about and influence the struggle between the modern state and its challengers. The main focus is on how the state and its challengers have conceptualized and legitimated themselves, defended their existence and, most importantly, their violence. In doing so, the book situates terrorism and anti-terrorism within modernity's grander history of state, war, ideology and violence. This book will be of much interest to students of critical terrorism studies, political violence, sociology, philosophy, and Security Studies/IR in genera Mikkel Thorup is Assistant Professor at the Institute of Philosophy and the History of Ideas, University of Aarhus, Denmark.

This book investigates terrorism and anti-terrorism as related and interacting phenomena, undertaking a simultaneous reading of terrorist and statist ideologists in order to reconstruct the 'deadly dialogue' between them. This work investigates an extensive array of violent phenomena and actors, trying to broaden the scope and ambition of the history of terrorism studies. It combines an extensive reading of state and terrorist discourse from various sources with theorizing of modernity's political, institutional and ideological development, forms of violence, and its guiding images of self and other, order and disorder. Chapters explore groups of actors (terrorists, pirates, partisans, anarchists, Islamists, neo-Nazis, revolutionaries, soldiers, politicians, scholars) as well as a broad empirical source material, and combine them into a narrative of how our ideas and concepts of state, terrorism, order, disorder, territory, violence and others came about and influence the struggle between the modern state and its challengers. The main focus is on how the state and its challengers have conceptualized and legitimated themselves, defended their existence and, most importantly, their violence. In doing so, the book situates terrorism and anti-terrorism within modernity's grander history of state, war, ideology and violence. This book will be of much interest to students of critical terrorism studies, political violence, sociology, philosophy, and Security Studies/IR in genera Mikkel Thorup is Assistant Professor at the Institute of Philosophy and the History of Ideas, University of Aarhus, Denmark.

The political philosophy of the 18th century philosopher Jean-Jacques Rousseau has long been associated with the dramatic events of the French Revolution. In this book, an international team of scholars has been brought together to examine the connection between Rousseaus thought and the revolutionary traditions of modern Europe. The book explores Rousseaus own conceptions of violence and revolution in contrast to those of other thinkers such as Hegel and Fanon and in connection with his ideas on democracy. Historical analyses also consider Rousseaus thinking in light of the French Revolution in particular and the European revolutions that have followed it. Across the eleven chapters the book also touches on such issues as citizenship, activism, terrorism and the State. In doing so, the book reveals Rousseau to be an important source of insight into contemporary political problems.

This book concentrates upon how economic rationalities have been embedded into particular historical practices, cultures, and moral systems. Through multiple case-studies, situated in different historical contexts of the modern West, the book shows that the development of economic rationalities takes place in the meeting with other regimes of thought, values, and moral discourses. The book offers new and refreshing insights, ranging from the development of early economic thinking to economic aspects and concepts in the works of classical thinkers such as Thomas Hobbes, John Locke and Karl Marx, to the role of economic reasoning in contemporary policies of art and health care. With economic rationalities as the read thread, the reader is offered a unique chance of historical self-awareness and recollection of how economic rationality became the powerful ideological and moral force that it is today.

The book investigates the many ways that economic and moral reasoning interact, overlap and conflict both historically and at present. The book explores economic and moral thinking as a historically contingent pair using the concept of economic normativities. The contributors use case studies including economic practices, such as trade and finance and tax and famine reforms in the British colonies to explore the intellectual history of how economic and moral issues interrelate.

Property relations are such a common feature of social life that the complexity of the web of laws, practices, and ideas that allow a property regime to function smoothly are often forgotten. But we are quickly reminded of this complexity when conflict over property erupts. When social actors confront a property regime - for example by squatting - they enact what can be called 'contested property claims'. As this book demonstrates, these confrontations raise crucial issues of social justice and show the ways in which property conflicts often reflect wider social conflicts. Through a series of case studies from across the globe, this multidisciplinary anthology brings together works from anthropologists, legal scholars, and geographers, who show how exploring contested property claims offers a privileged window onto how property regimes function, as well as an illustration of the many ways that the institution of property shapes power relationships today.

The 5 Questions-series format is to ask five questions linking personal experience with scholarly work, not because there is any deep or global truth in biography but because scientific disciplines, their research and methods, are also inherently historical and contingent. A way to approach the question of what intellectual history is and how it can (and should) be made is personal, institutional, professional and disciplinary going from the most individual to the greatest material and ideational changes in politics, society and university. By linking the questions of the personal exposure to intellectual history with reflections on both one's own work and the state of our discipline, we hope to provoke scholarly self-reflective thought as well as provide a little bit of material to the grander tale of intellectual history. Interviews with Carlos Altamirano, Terrence Ball, Duncan Bell, Mark Bevir, Warren Breckman, Roger Chartier, Vincenzo Ferrone, Michael Friedman, Carlo Ginzburg, Jacques Le Goff, Hans Ulrich Gumbrecht, Knud Haakonssen, Jonathan Israel, John Christian Laursen, Sven-Eric Liedman, Darrin McMahon, Allan Megill, Jan-Werner Muller, Kari Palonen, Philip Pettit, John Pocock, Hans-Jorgen Schanz, Quentin Skinner, Patricia Springborg, Edoardo Tortarolo, Richard Whatmore

The political philosophy of the 18th century philosopher Jean-Jacques Rousseau has long been associated with the dramatic events of the French Revolution. In this book, an international team of scholars has been brought together to examine the connection between Rousseau's thought and the revolutionary traditions of modern Europe. The book explores Rousseau's own conceptions of violence and revolution in contrast to those of other thinkers such as Hegel and Fanon and in connection with his ideas on democracy. Historical analyses also consider Rousseau's thinking in light of the French Revolution in particular and the European revolutions that have followed it. Across the eleven chapters the book also touches on such issues as citizenship, activism, terrorism and the State. In doing so, the book reveals Rousseau to be an important source of insight into contemporary political problems.