Thomas Paine was an influential revolutionary pamphleteer, whose writings were instrumental in bringing about some significant political changes. His mastery of language was rivalled only by Swift and Cobbett. British-born, he emigrated to America in 1775 where his pamphlet "Common Sense" (1776) was directly responsible for the coming about of American independence. The "Rights of Man", published in 1791 became the founding text of the British working class movement. As part of his argument for man's natural rights Paine anticipated the Welfare State, arguing as early as 1797 for poor relief, old-age pensions and unemployment projects. Paine's importance lies not so much in the depth of his political philosophy as in his great abilities as communicator of political ideas. This text dicusses and considers the various implications of Paine's writings.

An Unabridged Edition (Parts I and II) From 'The Writings Of Thomas Paine,' Edited By Moncure Conway With All Charts and Tables, Notes and Footnotes, To Include A Chronology Of Paine's Life

Published in 1904, three years before his death, Conway's Autobiography is a peaceful and introspective account of a compelling life. Born to a slave-owning Methodist family in Virginia, Conway (1832 1907) turned away from his roots to become a proponent of anti-slavery, free religion, reform and women's suffrage. Observing and becoming involved in the developments of late nineteenth-century religious, political, scientific, literary and artistic thought, he formed friendships with central figures of the age, such as Ralph Waldo Emerson and Thomas Carlyle, which feature in the work alongside his devoted family life. Volume 1 describes his childhood and education; antebellum Virginia and Maryland; Concord and Harvard with Emerson, Hawthorne, and Thoreau; and Washington and Cincinnati on the eve of civil war. It also covers his arrival in England in 1863 and his first encounters at London's South Place Chapel and in the circles of social, legal and religious reform.

Published in 1904, three years before his death, Conway's Autobiography is a peaceful and introspective account of a compelling life. Born to a slave-owning Methodist family in Virginia, Conway (1832 1907) turned away from his roots to become a proponent of anti-slavery, free religion, reform and women's suffrage. Observing and becoming involved in the developments of late nineteenth-century religious, political, scientific, literary and artistic thought, he formed friendships with central figures of the age, such as Ralph Waldo Emerson and Thomas Carlyle, which feature in the work alongside his devoted family life. Volume 2 covers his time in Europe, witnessing and reporting on the unifications of Italy and Germany, the Franco-Prussian War, and the birth of the Third Republic. The death of his wife and his own declining years in Paris close the work, which also tracks his ardent anti-war stance and the sad rejection of his long-standing faith in progress.

Moncure Daniel Conway (1832-1907), the son of a Virginian plantation-owner, became a Unitarian minister, but his anti-slavery views made him controversial. He later became a freethinker, and following the outbreak of the Civil War, which deeply divided his own family, he left the United States for England in 1863. This two-volume biography of Thomas Paine (1737-1809) was published in 1892, and was followed by a four-volume edition of his works, which did much to inspire a reassessment of Paine's importance in the 'age of revolutions'. Conway clearly identified with Paine's radicalism as well as his activities on both sides of the Atlantic. Volume 1 covers his early life, his arrival in America in 1774 and involvement with the cause of American independence, and the subsequent war. In 1787 he returned to Europe, where he witnessed the fall of the Bastille, and published Rights of Man.

Moncure Daniel Conway (1832-1907), the son of a Virginian plantation-owner, became a Unitarian minister, but his anti-slavery views made him controversial. He later became a freethinker, and following the outbreak of the Civil War, which deeply divided his own family, he left the United States for England in 1863. This two-volume biography of Thomas Paine (1737-1809) was published in 1892, and was followed by a four-volume edition of his works, which did much to inspire a reassessment of Paine's importance in the 'age of revolutions'. Conway clearly identified with Paine's radicalism as well as his activities on both sides of the Atlantic. Volume 2 begins with the execution of Louis XVI, which Paine had opposed in the French Convention. Paine's subsequent career in Britain and America is then traced until his death in 1809, and Conway also considers his impact on his contemporaries, and his legacy.

Moncure Daniel Conway (1832 1907), the son of a Virginian plantation-owner, became a Unitarian minister but his anti-slavery views made him controversial. He later became a freethinker, and following the outbreak of the Civil War, which deeply divided his own family, he left the United States for England in 1863. He gained a reputation as the 'least orthodox preacher in London', and was acquainted with many figures in the literary and scientific world, including Charles Dickens and Charles Darwin. This memoir of Thomas Carlyle, another friend, was published in 1881 soon after Carlyle's death. Carlyle had not wanted to be the subject of a biography, and reluctantly authorised J. A. Froude to write one, but Conway rushed into print this somewhat hagiographical account because he was concerned, with reason, about the damage Froude's frank biography (published in 1882 4 and also reissued in this series) might do to Carlyle's reputation.

Moncure Daniel Conway (1832 1907), the son of a Virginian plantation-owner, became a Unitarian minister but his anti-slavery views made him controversial. He later became a freethinker, and following the outbreak of the Civil War, which deeply divided his own family, he left the United States for England in 1863. He gained a reputation for being the 'least orthodox preacher in London', and was acquainted with many figures in the literary and scientific world, including Charles Dickens and Charles Darwin. In this two-volume work, first published in 1879, Conway draws from examples across the world to discuss the origins and decline of beliefs in demons. In Volume 1, he classifies types of demon and argues that the various types are personifications of the main obstacles to 'primitive man': he finds in mythology across the world examples of animal demons and demons of hunger, fire and disease.

Moncure Daniel Conway (1832 1907), the son of a Virginian plantation-owner, became a Unitarian minister but his anti-slavery views made him controversial. He later became a freethinker, and following the outbreak of the Civil War, which deeply divided his own family, he left the United States for England in 1863. He gained a reputation for being the 'least orthodox preacher in London', and was acquainted with many figures in the literary and scientific world, including Charles Dickens and Charles Darwin. In this two-volume work, first published in 1879, Conway draws from examples across the world to discuss the origins and decline of beliefs in demons. In Volume 2, he discusses the role that the Devil plays in Christianity (including analysis of the story of the Fall of Man), and that similar figures play in other religions, offering the view that such figures are personifications of certain human attributes.

Moncure Conway (1832 1907) was born on his family's plantation in Virginia, but became a committed abolitionist soon after he left college. He joined abolitionist rallies and moved from Methodism to the Unitarian ministry, eventually becoming a freethinker. Conway became increasingly isolated from his family as a result of his abolitionist activism, his marriage to an abolitionist, and the resettling of a group of his father's escaped slaves in Ohio during the civil war. This book was published in 1865, soon after he settled in Britain, where he lived for over 30 years, became a supporter of women's suffrage, and networked with intellectuals including Dickens, Carlyle, Lyell and Darwin. His description of the injustices of slavery, including the slave trading in the southern plantations that triggered the secession of southern states and the civil war, is set in the context of his personal experiences and his evolving ethical views.