Originally published in 1982 and based on the 1969 Oxford History of South Africa, this book discusses some of the trends in the historiography of South Africa before the beginning of large-scale mining operations in Kimberley in 1870. A deliberate attempt was made to look at the roots of South African society and to take due account of all its peoples. The book includes a survey of archaeological data, emphasizing the links between South Africa and the rest of the continent, and between the more remote and more recent past in South Africa. The lives of the hunting, herding and cultivating peoples who lived in South Africa before the advent of the Europeans. The foundation of a colonial society is described, and the expansion of that society until the 1770s. The final chapters review the relations between the peoples of the Cape Colony and the Nguni cultivators from their first meetings until about 1870 and the growth of the plural society in the Cape Colony until 1970.

Originally published in 1951 this book is a study of village system in southern Tanzania, which at the time of publication was thought to be unique. Each village consisted not of a group of kinsmen but an age-set: a group of male contemporaries, together with their wives and young children. The book is concerned with the structure of these villages and the values expressed in them.

Originally published in 1959, this book includes detailed accounts of Nyakyusa traditions of origin, osmology and moral values, often in direct quotations from informants, while part of the book is devoted to a description of Christian missions, the growth of African churches and the conflict between pagan and Christian ethics and practices. The analysis of the effects of cchanges in the social and economic structure on the one hand, and religious beliefs and practices on the other, makes this a study of enduring relevance.

Originally published in 1957, analyses the rituals celebrated by groups of kinsmen on the occasion of births, marriages and deaths within the age villages of the Nyakyusa. the connection between the form of the rituals and the kinship structure is examined. The symbolism of the rituals throws great light on the psychological reactions of this African people to death and birth, sin and misfortune, expiation and reconciliation.

Originally published in 1977, this volume completes with a wealth of case material and against the background of a whole century, Monica Wilson's detailed study of the Nyakyusa-Ngonde people of Tanzania and Malawi. The unusual age-village system for which the Nyakyusa are well known has broken down under the economic presures of the prohibition of cattle raiding, lad shortage and labour migration and the changing values of the 20th century. The book traces the roots of these developments which are parallelled in many parts of Africa and emphasize the zig-zag nature of the path of social change.

Originally published in 1951 this book is a study of village system in southern Tanzania, which at the time of publication was thought to be unique. Each village consisted not of a group of kinsmen but an age-set: a group of male contemporaries, together with their wives and young children. The book is concerned with the structure of these villages and the values expressed in them.

Originally published in 1959, this book includes detailed accounts of Nyakyusa traditions of origin, osmology and moral values, often in direct quotations from informants, while part of the book is devoted to a description of Christian missions, the growth of African churches and the conflict between pagan and Christian ethics and practices. The analysis of the effects of cchanges in the social and economic structure on the one hand, and religious beliefs and practices on the other, makes this a study of enduring relevance.

Originally published in 1957, analyses the rituals celebrated by groups of kinsmen on the occasion of births, marriages and deaths within the age villages of the Nyakyusa. the connection between the form of the rituals and the kinship structure is examined. The symbolism of the rituals throws great light on the psychological reactions of this African people to death and birth, sin and misfortune, expiation and reconciliation.

Originally published in 1977, this volume completes with a wealth of case material and against the background of a whole century, Monica Wilson's detailed study of the Nyakyusa-Ngonde people of Tanzania and Malawi. The unusual age-village system for which the Nyakyusa are well known has broken down under the economic presures of the prohibition of cattle raiding, lad shortage and labour migration and the changing values of the 20th century. The book traces the roots of these developments which are parallelled in many parts of Africa and emphasize the zig-zag nature of the path of social change.

Monica Wilson and the late Godfrey Wilson wrote this book as a result of field work in Tanzania, Malawi and Zambia, where they were able to observe the impact of European civilization upon traditional African societies and the structural changes that accompanied it. These effects are described here and studied in order to see what fundamental relations may be discovered between the various changes observed. General theories of the movement of civilization can thus be tested against the particular instance of this part of Africa since 1944, the study is still of importance as a pioneering study of social change.

When previously isolated societies come into contact with the outside world they undergo certain obvious changes. Professor Wilson has long been interested in these changes, particularly as they affect the peoples of Africa as they come into ever closer contact with European society. She sees, as the most general change going on in society, a change in scale, that is in the number of people interacting and the closeness of their interaction. In small societies the few people react closely, in large-scale societies more people react with more people, but less closely. The total amount of interaction is seen as constant. The religious aspect of a changing society is not immune to change. Ritual and religion in primitive society were directed towards the well-being of the group. In larger scale societies it is the individual aspect which is more important. Religion becomes more personalised. In her final two chapters Professor Wilson considers the implications for modern industrialised society of the lessons which may be drawn from religious change in traditional African societies.