Draws on themes of the disability-rights movement to identify people with disabilities as members of a socially disadvantaged minority group rather than as individuals who need to adjust. Highlights the hidden history of people with disabilities in church and society. Proclaiming the emancipatory presence of the disabled God, the author maintains the vital importance of the relationship between Christology and social change. Eiesland contends that in the Eucharist, Christians encounter the disabled God and may participate in new imaginations of wholeness and new embodiments of justice.

A living religious tradition continually reassesses its practices. In our contemporary situation, the task of reassessment must attend to the presence of persons with disabilities who are increasingly taking part in public life and therefore in the worship and work of the churches. What questions, insights, and perspectives should be advanced if people with disabilities, in all their diversity, were placed at the center of religious life and education?

The fourteen contributors to this volume address this multi-faceted question. Drawing upon various disciplines and diverse experiences, the authors explore how human disability bears upon the service of God. In turn, the chapters examine how the participation of people with disabilities relates to interpretation of biblical and other sacred texts that speak of sin, disability, and healing; what theological vision is necessary to integrate the disabled into Christian life and worship; what the socio-cultural context is within which people with disabilities press for full inclusion; and how worship, as a theological act, can form communities in a more relevant spirituality of inclusiveness.

Congregations are challenged by these writers to re-envision their actual practices of communal life and worship. This collaborative work shows that the "service of God" as liturgy and as communal accountability can deepen and mature only as the diversity of human capabilities is honored.

No single narrative or theory can describe the varieties of religious experience in North America today. The tidy dichotomies of liberal/ conservative, public/private, local/global, and renewal/secularization make little sense once specific congregations are examined closely. To understand the shifting boundaries of contemporary religious expressions, new tools are needed. Contemporary American Religion collects qualitative, on-the-ground studies of local congregations by up-and-coming religious scholars. Ethnography combined with more traditional sociological methods, help make sense of complex religious communities-from Messianic Jews to evangelical feminists, from Gospel Hour at a gay bar to exurban megachurches. This collection covers a wide span of the religious landscape, always trying to uncover new theoretical insights. Essential reading for classes in sociology of religion, contemporary American religion, and anthropology of religion.