The papers in this reader address different facets of the relations between American Jews and Christians. The book is not, however, a collection of landmark essays in theology or the philosophy of religion. Nor, at the other extreme, is it intended to prescribe how Jews and Christians should interact. Rather, it aims at introducing the state of the field, both with respect to the substance of the theme and to the scholarship that the theme and its sub-themes have generated. Although the published material on contemporary interfaith matters overwhelmingly reflects the different viewpoints of the participants themselves, most essays reproduced here are by social scientists who have critically explored and assessed certain issues in their past or present American context.

aCohen breaks new ground by drawing from relatively unstudied sources: the sermons delivered in nineteenth-century synagogues.a
--Marc Saperstein, Principal, Leo Baeck College

What the Rabbis Said examines a relatively unexplored facet of the rich social history of nineteenth-century American Jews. Based on sources that have heretofore been largely neglected, it traces the sermons and other public statements of rabbis, both Traditionalists and Reformers, on a host of matters that engaged the Jewish community before 1900.

Reminding the reader of the complexities and diversity that characterized the religious congregations in nineteenth-century America, Cohen offers insight into the primary concerns of both the religious leaders and the laity--full acculturation to American society, modernization of the Jewish religious tradition, and insistence on the recognized equality of a non-Christian minority. She also discusses the evolution of denominationalism with the split between Traditionalism and Reform, the threat of antisemitism, the origins of American Zionism, and interreligious dialogue. The book concludes with a chapter on the professionalization of the rabbinate and the legacy bequeathed to the next century. On all those key issues rabbis spoke out individually or in debates with other rabbis. From the evidence presented, the congregational rabbi emerges as a pioneer, the leader of a congregation, as well as spokesman for the Jews in the larger society, forging an independence from his European counterparts, and laboring for the preservation of the Jewish faith and heritage in an unfamiliar environment.

A driving force in the history of American Jews has been the pursuit of religious equality under law. Jews reasoned that state and federal legislation or public practices which sanctioned religious, specifically Christian, usages blocked their path to full integration within society. Always a small minority and ever fearful of the outspoken proponents of the Christian state, nineteenth-century Jews became ardent defenders of church-state separation. In the twentieth century, Jewish defense organizations took a prominent role in landmark court cases on religion in the schools, Sunday laws, and public displays of Christian symbols. Over the last two centuries, Jews shifted from support of a neutral-to-all-religions government to a divorced-from-religion government, and from defense of their own interests to the defense of other religious minorities. Jews in Christian America traces in historical context the response of American Jews to the issues presented by a Christian-flavored public religion. Discussing the contributions of each major wave of Jewish immigrants to the reinforcement of a separationist stand, Cohen shows how Jewish communal priorities, pressures from the larger society, and Jewish-Christian relationships fashioned that response. She also makes clear that the Jewish community was never totally united on the goals and tactics of a separationist posture; despite the continued predominance of the strict separationists, others argued the adverse effects of that position on communal well-being and on the very survival of Judaism.

These papers address the central question of how classical Christian images of Jews have been acted out or muted in interreligious encounters in the USA. The book is organized according to the salient issues that divide Jews from the Christian majority, with sections on anti-Semitism.