The real story that inspired the BBC drama, The Gold

On Saturday, 26 November 1983, an armed gang stole gold bullion worth almost £26 million from the Brink's-Mat security depot near London's Heathrow Airport. It was the largest robbery in world history, and only the start of an extraordinary story. For forty years, myths and legends have grown around the Brink's-Mat heist and the events that followed.

The heist led to a wave of international money laundering, provided dirty money that helped fuel the London Docklands property boom, caused seismic changes in both British crime and policing, and has been linked to a series of deaths that continued until 2015.

The Gold is the conclusion of extensive research and includes exclusive testimony from one of the original robbers who gives his version of events for the first time. The result is the astonishing true story of the robbery of the century.

This book showcases cutting-edge research papers from the XIIth international Milton Symposium hosted by the University of Strasbourg, 17-21 June 2019. Strasbourg is home to Martin Bucer, the Protestant reformer from whom Milton drew support for his theory of divorce, and to Gustave Dore, the famous French illustrator of Paradise Lost. The 26 essays gathered in the present volume are by international scholars, including ones from countries outside the Anglosphere, young or experienced. Opening with a tribute to all Milton symposia organized since 1981, the book falls into eight parts, covering all aspects of Milton studies. "Milton and Materiality" starts with an essay by James G. Turner on personal bodily reference in Milton. In "Milton's Style and Language", the polemicist's use of satire is scrutinized and his relation to enthusiasm is examined, while a new light is shed on his sonnets. In "Milton's Prose", in a rare essay on Observations upon the Articles of Peace (1649), David H. Sacks compares Milton's view of Ireland with what he thought of Russia, delving into the notions of "civilization" and "tyranny". Then the reader will find six essays on Paradise Lost, including one by Hiroko Sano, followed by three essays on his minor poems by promising scholars. The debate on the authorship of De Doctrina Christiana is reopened, with many stylometric tables and charts. A new track leads us to Silesia. In "Reception Studies", two Brazilian contributors study Milton through the lens of French philosophers, and the next essay by Christophe Tournu focuses on the first French verse translation of Paradise Lost. The concluding part, "Milton and his Audience", considers Milton's relationship to his readers, music in Haydn's Creation, while Beverley Sherry analyses portraits of Milton and his works in stained glass.

On July 14th, 1790, a key figure in the French Revolution honoured Milton as a founding father of the French republic. In the light of this connection, it was appropriate that the 8th International Milton Symposium (7-11 June 2005) was held in Grenoble, cradle of the French Revolution. But the connection of Milton and Rights takes us well beyond the specific link with France, and the fascinating selection of essays assembled in this volume, many by leading Milton scholars, addresses the question in the poetry as well as the prose. Milton's fervent but changing attitude to liberties is debated from various points of view, so that the volume contains essays on topics ranging from the musical adaptations of Samson Agonistes to its angrily argued parallel with contemporary terrorism, from air pollution in Paradise Lost to Milton's supposed Puritanism and putative parallels with a French pornographer.

The Satan of "Paradise Lost" has fascinated generations of readers. This book attempts to explain how and why Milton's Satan is so seductive. It reasserts the importance of Satan against those who would minimize the poem's sympathy for the devil and thereby make Milton orthodox.

Neil Forsyth argues that William Blake got it right when he called Milton a true poet because he was "of the Devils party" even though he set out "to justify the ways of God to men." In seeking to learn why Satan is so alluring, Forsyth ranges over diverse topics--from the origins of evil and the relevance of witchcraft to the status of the poetic narrator, the epic tradition, the nature of love between the sexes, and seventeenth-century astronomy. He considers each of these as Milton introduces them: as Satanic subjects.

Satan emerges as the main challenge to Christian belief. It is Satan who questions and wonders and denounces. He is the great doubter who gives voice to many of the arguments that Christianity has provoked from within and without. And by rooting his Satanic reading of "Paradise Lost" in Biblical and other sources, Forsyth retrieves not only an attractive and heroic Satan but a Milton whose heretical energies are embodied in a Satanic character with a life of his own.

The description for this book, The Old Enemy: Satan and the Combat Myth, will be forthcoming.

John Milton (1608-1674) is often regarded as one of England's greatest poets, second only to Shakespeare. Best known for his magnum opus "Paradise Lost," Milton was also one of history's most politically active writers. A radical Protestant and staunch republican, he served as Latin secretary to Oliver Cromwell during the Commonwealth and throughout his life wrote eloquent treatises on topics including divorce, freedom of the press, kingship, and education. This extensive look at Milton's life and ethos addresses the psychological complexities and political tenets of the man who dared to put words in God's mouth, and whose life was spared following the restoration of the monarchy due only to his reputation as a poet.