For over two decades now Subcommander Marcos has acted as military leader and spokesperson of Mexico's Zapatista movement. In the process of doing so he has also become a key figure in the anti-capitalist and anti-globalization movements. There has been little attempt however to examine in significant detail the political-philosophical influences at work upon this important contemporary thinker. The present study aims to rectify this by establishing which political-philosophical currents Marcos was exposed to during his formative years as a student at the National Autonomous University of Mexico, and then examining the Subcommander's discourse in order to ascertain the extent to which these persisted in his thinking years later. Concretely, what we discover is that in his youth Marcos was especially influenced by his reading of Louis Althusser, Michel Foucault, and Nicos Poulantzas, and that certain core components of their thinking helped to form, and indeed continued to inform, the Subcommander's political philosophy.

Subcommander Marcos made his debut on the world stage on January 1, 1994, the day the North American Free Trade Agreement took effect. At dawn, from a town-hall balcony he announced that the Zapatista Army of National Liberation had seized several towns in the Mexican state of Chiapas in rebellion against the government; by sunset Marcos was on his way to becoming the most famous guerrilla leader since Che Guevara. Subsequently, through a succession of interviews, communiques, and public spectacles, the Subcommander emerged as a charismatic spokesperson for the indigenous Zapatista uprising and a rallying figure in the international anti-globalization movement.In this, the first English-language biography of Subcommander Marcos, Nick Henck describes the thought, leadership, and personality of this charismatic rebel spokesperson. He traces Marcos's development from his provincial middle-class upbringing, through his academic career and immersion in the clandestine world of armed guerrillas, to his emergence as the iconic Subcommander. Henck reflects on what motivated an urbane university professor to reject a life of comfort in Mexico City in favor of one of hardship as a guerrilla in the mountainous jungles of Chiapas, and he examines how Marcos became a conduit through which impoverished indigenous Mexicans could communicate with the world. Henck fully explores both the rebel leader's renowned media savvy and his equally important flexibility of mind. He shows how Marcos's speeches and extensive writings demonstrate not only the Subcommander's erudition but also his rejection of Marxist dogmatism. Finally, Henck contextualizes Marcos, locating him firmly within the Latin American guerrilla tradition.