Offering a comprehensive analysis of newly-uncovered manuscripts from two English convents near Antwerp, this study gives unprecedented insight into the role of the senses in enclosed religious communities during the period 1600-1800. It draws on a range of previously unpublished writings-chronicles, confessions, letters, poetry, personal testimony of various kinds-to explore and challenge assumptions about sensory origins. Author Nicky Hallett undertakes an interdisciplinary investigation of a range of documents compiled by English nuns in exile in northern Europe. She analyzes vivid accounts they left of the spaces they inhabited and of their sensory architecture: the smells of corridors, of diseased and dying bodies, the sights and sounds of civic and community life, its textures and tastes; their understanding of it in the light of devotional discipline. This is material culture in the raw, providing access to a well-defined locale and the conditions that shaped sensory experience and understanding. Hallett examines the relationships between somatic and religious enclosure, and the role of the senses in devotional discipline and practice, considering the ways in which the women adapted to the austerities of convent life after childhoods in domestic households. She considers the enduring effects of habitus, in Bourdieu's terms the residue of socialised subjectivity which was (or was not) transferred to a contemplative career. To this discussion, she injects literary and cultural comparisons, considering inter alia how writers of fiction, and of domestic and devotional conduct books, represent the senses, and how the nuns' own reading shaped their personal knowledge. The Senses in Religious Communities, 1600-1800 opens fresh comparative perspectives on the Catholic domestic household as well as the convent, and on relationships between English and European philosophy, rhetorical, medical and devotional discourse.

Nicky Hallett has uncovered a major new source of material by and about English nuns living in exile in the Low Countries during the seventeenth and eighteenth centuries. This volume presents the women's voices in unmediated form, direct in all their vibrancy, with an extensive introduction that provides historical and cultural contexts for an understanding of the Lives, their sources and their authors. Lives of Spirit draws upon several remarkable sets of papers compiled in enclosed convents between 1619 and 1794. These documents show that religious women developed an astute system of auto/biographical practice within a protean political situation, and that, even in exile and from within enclosure, they sought to shape a distinctive contribution to devotional change within a reforming church. This volume reveals how the women's Lives challenge, as well as affirm, notions of gendered spirituality, refiguring traditions of female life-writing that extend from Catherine of Siena (1347 - 80) through the work of the Carmelite reformer, Teresa of Avila (1515 - 82), into the later modern period. The newness of the material in this book allows a radical reappraisal of the self-representation of religious women and of paradigms of life-writing in, and beyond, the early modern period. This book is of significant interest to scholars interested in early modern women's writing, female spirituality, and auto/biography more widely as a genre.

Presenting a remarkable set of previously unpublished papers, this book concerns the bewitchment, possession and exorcism of two seventeenth-century nuns living in exile in an English convent in the Spanish Netherlands. The two women left behind an extensive set of personal writing that reveals unprecedented detail about their devotional lives and spiritual states before, during and after exorcism. Unlike other similar cases, here the women write for themselves; for the first time in 350 years this book allows their voices - and their silences - to resound in all their vibrancy. An extensive introduction discusses the politics of piety and possession at a time when exorcism had become increasingly contentious, amidst conflicting claims for rival church reform. The book includes both autobiographical and biographical material, written by the nuns and about them, and casting new light on processes of female self-writing at just the time when the 'modern subject' is often said to have emerged.

Presenting a remarkable set of previously unpublished papers, this book concerns the bewitchment, possession and exorcism of two seventeenth-century nuns living in exile in an English convent in the Spanish Netherlands. The two women left behind an extensive set of personal writing that reveals unprecedented detail about their devotional lives and spiritual states before, during and after exorcism. Unlike other similar cases, here the women write for themselves; for the first time in 350 years this book allows their voices - and their silences - to resound in all their vibrancy. An extensive introduction discusses the politics of piety and possession at a time when exorcism had become increasingly contentious, amidst conflicting claims for rival church reform. The book includes both autobiographical and biographical material, written by the nuns and about them, and casting new light on processes of female self-writing at just the time when the 'modern subject' is often said to have emerged.

Between 1600 and 1800 around 4,000 Catholic women left England for a life of exile in the convents of France, Flanders, Portugal and America. These closed communities offered religious contemplation and safety, but also provided an environment of concentrated female intellectualism. The nuns' writings from this time form a unique resource.

Between 1600 and 1800 around 4,000 Catholic women left England for a life of exile in the convents of France, Flanders, Portugal and America. These closed communities offered religious contemplation and safety, but also provided an environment of concentrated female intellectualism. The nuns' writings from this time form a unique resource.

Between 1600 and 1800 around 4,000 Catholic women left England for a life of exile in the convents of France, Flanders, Portugal and America. These closed communities offered religious contemplation and safety, but also provided an environment of concentrated female intellectualism. The nuns' writings from this time form a unique resource.