The term cosmopolitan is increasingly used within different social, cultural and political settings, including academia, popular media and national politics. However those who invoke the cosmopolitan project rarely ask whose experience, understanding, or vision of cosmopolitanism is being described and for whose purposes? In response, this volume assembles contributors from different disciplines and theoretical backgrounds to examine cosmopolitanism's possibilities, aspirations and applications-as well as its tensions, contradictions, and discontents-so as to offer a critical commentary on the vital but often neglected question: whose cosmopolitanism? The book investigates when, where, and how cosmopolitanism emerges as a contemporary social process, global aspiration or emancipatory political project and asks whether it can serve as a political or methodological framework for action in a world of conflict and difference.

The term cosmopolitan is increasingly used within different social, cultural and political settings, including academia, popular media and national politics. However those who invoke the cosmopolitan project rarely ask whose experience, understanding, or vision of cosmopolitanism is being described and for whose purposes? In response, this volume assembles contributors from different disciplines and theoretical backgrounds to examine cosmopolitanism's possibilities, aspirations and applications-as well as its tensions, contradictions, and discontents-so as to offer a critical commentary on the vital but often neglected question: whose cosmopolitanism? The book investigates when, where, and how cosmopolitanism emerges as a contemporary social process, global aspiration or emancipatory political project and asks whether it can serve as a political or methodological framework for action in a world of conflict and difference.

Cross-border studies have become attractive for a number of fields, including international migration, studies of material and cultural globalization, and history. While cross-border studies have expanded, the critique on nation-centered research lens has also grown. This book revisits drawbacks of methodological nationalism in theory and methodological strategies. It summarizes research methodologies of the current studies on transnationalization and globalization, such as multi-scalar and transnational approaches, global and multi-sited ethnography, as well as the entangled history approach and the incorporating comparison approach. This collected volume goes beyond rhetorical criticism on methodological nationalism, which is mainly associated with the ignorance and naturalization of national categories. It proffers insights for the systematic implementation of novel research strategies within empirical studies deployed by young and senior scholars. The novelty lies in an interdisciplinary lens ranging from sociology, social anthropology and history.

This book approaches the concept of cosmopolitan sociability as a cultural or territorial rootedness that facilitates a simultaneous openness to shared human emotions, experiences, and aspirations.

Cosmopolitan Sociability critiques definitions of cosmopolitanism as a tolerance for cultural difference or a universalist morality that arise from contemporary experiences of mobility and globalization. Challenging these assumptions, the book explores the degree to which a 'cosmopolitan dimension' can be practised within particular religious communities, diasporic ties, or gendered migrant identities in different parts of the world. A wide variety of expert contributors offer rich ethnographic insights into the interplay of social interactions and cosmopolitan sociability. In this way the book contributes significantly to ethnic and migration studies, global anthropology, social theory, and religious and cultural studies.

Cosmopolitan Sociability was originally published as a special issue of Ethnic and Racial Studies.

The relationship between migration and development is becoming an important field of study, yet the fundamentals - analytical tools, conceptual framework, political stance - are not being called into question or dialogue. This volume provides a valuable alternative perspective to the current literature as the contributors explore the contradictory discourses about migration and the role these discourses play in perpetuating inequality and a global regime of militarized surveillance. The assumptions surrounding the assymetrical transfers of resources that accompany migration are deeply skewed and continue to reflect the interests of the most powerful states and the institutions that serve their interests. Those who seek to address the morass of development failure, vitriolic attacks on immigrants, or sanguine views about migrant agency are challenged by this volume to put aside their methodological nationalism and pursue alternative pathways out of the quagmire of poverty, violence, and fear that is enveloping the globe.

Nina Glick Schiller is Director of the Research Institute for Cosmopolitan Cultures and Professor of Social Anthropology at the University of Manchester and the founding editor of the journal Identities: Global Studies in Culture and Power.

Thomas Faist is Professor of Transnational and Development Studies in the Department of Sociology, Bielefeld University. He serves on the editorial board of The Sociological Quarterly, Ethnic and Racial Studies, Migration Letters, and South Asian Diaspora.

Nations Unbound is a pioneering study of an increasing trend in migration-transnationalism. Immigrants are no longer rooted in one location. By building transnational social networks, economic alliances and political ideologies, they are able to cross the geographic and cultural boundaries of both their countries of origin and of settlement. Through ethnographic studies of immigrant populations, the authors demonstrate that transnationalism is something other than expanded nationalism. By placing immigrants in a limbo between settler and visitor, transnationalism challenges the concepts of citizenship and of nationhood itself.

Friedman and a distinguished group of contributors offer a compelling analysis of globalization and the lethal explosiveness that characterizes the current world order. In particular, they investigate global processes and political forces that determine networks of crime, commerce and terror, and reveal the economic, social and cultural fragmentation of transnational networks. In a critical introduction, Friedman evaluates how transnational capital represents a truly global force, but geographical decentralization of accumulation still leads to declining state hegemony in some areas and increasing hegemony in others. The authors examine the growth and increasing autonomy of indigenous populations, and the massively destabililizing effect of migration processes. They describe the rapid increase in criminalization of ethnic and immigrant groups as well as an increase in class stratification, creating new forms of social confrontation and violence. In addition to ethnic, identity-based conflict there are analyses of transnational criminal networks, which also represents disintegration of larger homogeneous territories or hierarchical orders. The authors ask us to reevaluate the dynamics of globalization the contradictions of centralization and fragmentation around the world as we discover how best to transform these conditions for the future. This research was originally funded by the Harry Frank Guggenheim Foundation. Globalization, the State and Violence will be a valuable reference in anthropology, social theory, international politics and economics, ethnic conflict, immigration, and economic history.

This work examines an increasing trend in migration - transnationalism. Immigrants today are no longer rooted in one location. By building transnational social networks, economic alliances and political ideologies, they are able to cross the geographic and cultural boundaries of both their countries of origin and of settlement. Through ethnographic studies of immigrant populations from St Vincent, Grenada, Haiti and the Philippines to the United States, the authors aim to demonstrate that transnationalism is something other than expanded nationalism. They argue that by placing immigrants in a limbo between the settler and visitor, transnationalism challenges the concepts of citizenship and nationhood.

This book approaches the concept of cosmopolitan sociability as a cultural or territorial rootedness that facilitates a simultaneous openness to shared human emotions, experiences, and aspirations. Cosmopolitan Sociability critiques definitions of cosmopolitanism as a tolerance for cultural difference or a universalist morality that arise from contemporary experiences of mobility and globalization. Challenging these assumptions, the book explores the degree to which a 'cosmopolitan dimension' can be practised within particular religious communities, diasporic ties, or gendered migrant identities in different parts of the world. A wide variety of expert contributors offer rich ethnographic insights into the interplay of social interactions and cosmopolitan sociability. In this way the book contributes significantly to ethnic and migration studies, global anthropology, social theory, and religious and cultural studies. Cosmopolitan Sociability was originally published as a special issue of Ethnic and Racial Studies.

Mobility studies emerged from a postmodern moment in which global 'flows' of capital, people and objects were increasingly noted and celebrated. Within this new scholarship, categories of migrancy are all seen through the same analytical lens. This book builds on, as well as critiques, past and present studies of mobility. In so doing, it challenges conceptual orientations built on binaries of difference that have impeded analyses of the interrelationship between mobility and stasis. These include methodological nationalism, which counterpoises concepts of internal and international movement and native and foreigner, and consequently normalises stasis. Instead, the book proposes a 'regimes of mobility' framework that addresses the relationships between mobility and immobility, localisation and transnational connection, experiences and imaginaries of migration, and rootedness and cosmopolitan openness. Within this framework and its emphasis on social fields of differential power, the various contributors to this collection ethnographically explore the disparities, inequalities, racialised representations and national mythscapes that facilitate and legitimate differential mobility and fixity. Although they examine nation-state building processes, the anthropological analysis is not confined by national boundaries. This book was originally published as a special issue of the Journal of Ethnic and Migration Studies.

Cross-border studies have become attractive for a number of fields, including international migration, studies of material and cultural globalization, and history. While cross-border studies have expanded, the critique on nation-centered research lens has also grown. This book revisits drawbacks of methodological nationalism in theory and methodological strategies. It summarizes research methodologies of the current studies on transnationalization and globalization, such as multi-scalar and transnational approaches, global and multi-sited ethnography, as well as the entangled history approach and the incorporating comparison approach. This collected volume goes beyond rhetorical criticism on methodological nationalism, which is mainly associated with the ignorance and naturalization of national categories. It proffers insights for the systematic implementation of novel research strategies within empirical studies deployed by young and senior scholars. The novelty lies in an interdisciplinary lens ranging from sociology, social anthropology and history.

In Migrants and City-Making Ayse Caglar and Nina Glick Schiller trace the participation of migrants in the unequal networks of power that connect their lives to regional, national, and global institutions. Grounding their work in comparative ethnographies of three cities struggling to regain their former standing-Mardin, Turkey; Manchester, New Hampshire; and Halle/Saale, Germany-Caglar and Glick Schiller challenge common assumptions that migrants exist on society's periphery, threaten social cohesion, and require integration. Instead Caglar and Glick Schiller explore their multifaceted role as city-makers, including their relationships to municipal officials, urban developers, political leaders, business owners, community organizers, and social justice movements. In each city Caglar and Glick Schiller met with migrants from around the world; attended cultural events, meetings, and religious services; and patronized migrant-owned businesses, allowing them to gain insights into the ways in which migrants build social relationships with non-migrants and participate in urban restoration and development. In exploring the changing historical contingencies within which migrants live and work, Caglar and Glick Schiller highlight how city-making invariably involves engaging with the far-reaching forces that dispossess people of their land, jobs, resources, neighborhoods, and hope.

In this book Nina Glick Schiller and Ayse Caglar, along with a stellar group of contributing authors, examine the relationship between migrants and cities in a time of massive urban restructuring. They find that locality matters in migration research and migrants matter in the reconfiguration of contemporary cities. This book provides a new approach to the study of migrant settlement and transnational connection in which cities rather than nation-states, ethnic groups, or transnational communities serve as the starting point for comparative analysis.

Neither negating nor privileging the nation-state, Locating Migration provides ethnographic insights into the various ways in which migrants and specific cities together mutually constitute and contest the local, national, and global. Cities are approached not as containers but as fluid and historically differentiated analytical entry points. Chapters explore migrants' relationship to the neoliberal rebranding, redevelopment, and rescaling of down-and-out, aspiring, and global cities in the United States and Europe. The various chapters document the pathways of incorporation and transnational connection of migrants from Asia, Africa, Latin America, and Europe.

Migrants are approached not as a homogenous category but in terms of their range of experiences of class, racialization, gender, history, politics, and religion. Setting aside the migrant/native divide that haunts most migration studies, the authors of this book view migrants as residents of cities and actors within them, understanding that to be a resident of a city is to live within, contribute to, and contest globe-spanning processes that shape urban economy, politics, and culture.

Contributors: Neil Brenner, New York University; Caroline B. Brettell, Southern Methodist University; Ayse Caglar, Central European University and Max Planck Institute for the Study of Religious and Ethnic Diversity, Gottingen; Bela Feldman-Bianco, State University of Campinas; Nina Glick Schiller, University of Manchester; Judith Goode, Temple University; Bruno Riccio, University of Bologna; Ruba Salih, University of Exeter; Monika Salzbrunn, Lausanne University and Ecole des Hautes Etudes en Sceinces Sociales, Paris; Michael Samers, University of Kentucky; Gunther Schlee, Max Planck Institute for the Social Anthropology, Halle; Rijk van Dijk, Leiden University"

Combining history, autobiography, and ethnography, "Georges Woke Up Laughing" provides a portrait of the Haitian experience of migration to the United States that illuminates the phenomenon of long-distance nationalism, the voicelessness of certain citizens, and the impotency of government in an increasingly globalized world. By presenting lively ruminations on his life as a Haitian immigrant, Georges Eugene Fouron--along with Nina Glick Schiller, whose own family history stems from Poland and Russia--captures the daily struggles for survival that bind together those who emigrate and those who stay behind.
According to a long-standing myth, once emigrants leave their homelands--particularly if they emigrate to the United States--they sever old nationalistic ties, assimilate, and happily live the American dream. In fact, many migrants remain intimately and integrally tied to their ancestral homeland, sometimes even after they become legal citizens of another country. In "Georges Woke Up Laughing" the authors reveal the realities and dilemmas that underlie the efforts of long-distance nationalists to redefine citizenship, race, nationality, and political loyalty. Through discussions of the history and economics that link the United States with countries around the world, Glick Schiller and Fouron highlight the forces that shape emigrants' experiences of government and citizenship and create a transborder citizenry. Arguing that governments of many countries today have almost no power to implement policies that will assist their citizens, the authors provide insights into the ongoing sociological, anthropological, and political effects of globalization.
"Georges Woke up Laughing "will entertain and inform those who are concerned about the rights of people and the power of their governments within the globalizing economy.

"In my dream I was young and in Haiti with my friends, laughing, joking, and having a wonderful time. I was walking down the main street of my hometown of Aux Cayes. The sun was shining, the streets were clean, and the port was bustling with ships. At first I was laughing because of the feeling of happiness that stayed with me, even after I woke up. I tried to explain my wonderful dream to my wife, Rolande. Then I laughed again but this time not from joy. I had been dreaming of a Haiti that never was."--from "Georges Woke Up Laughing
"

In Migrants and City-Making Ayse Caglar and Nina Glick Schiller trace the participation of migrants in the unequal networks of power that connect their lives to regional, national, and global institutions. Grounding their work in comparative ethnographies of three cities struggling to regain their former standing-Mardin, Turkey; Manchester, New Hampshire; and Halle/Saale, Germany-Caglar and Glick Schiller challenge common assumptions that migrants exist on society's periphery, threaten social cohesion, and require integration. Instead Caglar and Glick Schiller explore their multifaceted role as city-makers, including their relationships to municipal officials, urban developers, political leaders, business owners, community organizers, and social justice movements. In each city Caglar and Glick Schiller met with migrants from around the world; attended cultural events, meetings, and religious services; and patronized migrant-owned businesses, allowing them to gain insights into the ways in which migrants build social relationships with non-migrants and participate in urban restoration and development. In exploring the changing historical contingencies within which migrants live and work, Caglar and Glick Schiller highlight how city-making invariably involves engaging with the far-reaching forces that dispossess people of their land, jobs, resources, neighborhoods, and hope.

In this book Nina Glick Schiller and Ayse Caglar, along with a stellar group of contributing authors, examine the relationship between migrants and cities in a time of massive urban restructuring. They find that locality matters in migration research and migrants matter in the reconfiguration of contemporary cities. This book provides a new approach to the study of migrant settlement and transnational connection in which cities rather than nation-states, ethnic groups, or transnational communities serve as the starting point for comparative analysis.

Neither negating nor privileging the nation-state, Locating Migration provides ethnographic insights into the various ways in which migrants and specific cities together mutually constitute and contest the local, national, and global. Cities are approached not as containers but as fluid and historically differentiated analytical entry points. Chapters explore migrants' relationship to the neoliberal rebranding, redevelopment, and rescaling of down-and-out, aspiring, and global cities in the United States and Europe. The various chapters document the pathways of incorporation and transnational connection of migrants from Asia, Africa, Latin America, and Europe.

Migrants are approached not as a homogenous category but in terms of their range of experiences of class, racialization, gender, history, politics, and religion. Setting aside the migrant/native divide that haunts most migration studies, the authors of this book view migrants as residents of cities and actors within them, understanding that to be a resident of a city is to live within, contribute to, and contest globe-spanning processes that shape urban economy, politics, and culture.

Contributors: Neil Brenner, New York University; Caroline B. Brettell, Southern Methodist University; Ayse Caglar, Central European University and Max Planck Institute for the Study of Religious and Ethnic Diversity, Gottingen; Bela Feldman-Bianco, State University of Campinas; Nina Glick Schiller, University of Manchester; Judith Goode, Temple University; Bruno Riccio, University of Bologna; Ruba Salih, University of Exeter; Monika Salzbrunn, Lausanne University and Ecole des Hautes Etudes en Sceinces Sociales, Paris; Michael Samers, University of Kentucky; Gunther Schlee, Max Planck Institute for the Social Anthropology, Halle; Rijk van Dijk, Leiden University"